24 research outputs found
In-Secure Identities: on the Securitization of Abnormality
Highly securitized sites, such as airports, are increasingly using screening methods designed to purge racial profiling from their practices. In these contexts, not only are profiling methods seen as unlawful, but are also perceived as ineffective from a security perspective. Instead of basing security screenings on a perceived ‘dangerousness’ of social categories, these new screening methods aim to rely on automatic and objective criteria. This paper examines the shaping and effects of these security procedures, claiming that this redesigning of security technologies in accordance with practices which are presumably scientific, measurable and objective, has resulted in the creation of new categories of ‘threatening’ persons. Specifically, we show how the category of ‘normal’ has become central to security sorting and how, therefore – unintentionally yet necessarily – these procedures and technologies have become apparatuses of social normalization. People who deviate from given norms are thus singled out as potential security threats and are subjected to extended security probing, if not to outright violence. Tracing the effects of the increasing centrality of normalization processes to the management of securitized sites, this paper examines this reconfiguration of (ab)normality and explores the consequences of the securitization of social deviance
Violent Attachments
Drawing on feminist and queer critiques that see violence as constitutive of identities, this essay points to subject-positions whose construction is necessarily conditioned by exercising violence. Focusing on settler colonialism, I reverse the optics of the first set of critiques: rather than seeing the self as taking form through the injuries she suffers, I try to understand selves that are structurally constituted by causing injury to others. This analysis refuses the assumption that violence is in conflict with (liberal) identity, and that, therefore, the endurance of violence of liberal states/societies is dependent upon mechanisms of active blindness (or denial, deferral, and other forms of dissociation). I argue that this assumption, which is shared by many critiques of violence, fails to perceive that people can desire the violent arrangements supporting their communities. They therefore fail to address political settings wherein violence is an affirmative element of political identities
Baking at the Front Line, Sleeping with the Enemy: Some Reflections on Gender and Women’s Peace Activism in Israel
One day in the summer of 2004, a shift of activists from Checkpoint Watch (CPW) brought to the checkpoint some cookies that one of them had baked earlier that morning. Checkpoint Watch is an all-women Israeli organization that opposes the Israeli checkpoints in the occupied Palestinian territories and the Israeli 1967 occupation more broadly. Its members conduct routine tours to monitor changes in the deployment of checkpoints and stand in regular shifts at the larger, manned checkpoints in the West Bank. As they spend several hours weekly at specific checkpoints, some activists develop acquaintances with both the soldiers who operate them and the Palestinians who regularly pass through them. Many also stop for coffee at the local Palestinian “shacks,” conduct weekly political debates with soldiers, and try to pass the time in conversation. Therefore, it may have seemed trivial, for the activists, to share homemade cookies with the people they encounter weekly. This is precisely what happened on that morning in 2004: a trivial event that probably happened many times before and many times afterwards
Locke's Consuming Individual: A Theory of the Mixing Body
This article proposes that Locke’s basic property-making unit, and thus also contracting unit, is the household rather than the individual. Progressing through two parallel arguments concerning Locke’s theory of property—one focuses on the theory of mixing in Roman law and the other on more traditional understanding of labor—it shows how a plurality of people and animals is united under the rule of a single person, allowing the formal category of the individual to expand beyond its corporal limits, into the domestic domain. In some sense, this is an extended version of Pateman’s argument concerning the sexual contract, placing the latter within an intersectional framework that moves beyond the question of kinship and the family to the economic questions of class and production, as well as colonial questions of expansion and racial hierarchization
In a New Land:Mobile Phones, Amplified Pressures and Reduced Capabilities
Framed within the theoretical lens of positive and negative security, this paper presents a study of newcomers to Sweden and the roles of mobile phones in the establishment of a new life. Using creative engagement methods through a series of workshops, two researchers engaged 70 adult participants enrolled into further education colleges in Sweden. Group narratives about mobile phone use were captured in creative outputs, researcher observations and notes and were analysed using thematic analysis. Key findings show that the mobile phone offers security for individuals and a safe space for newcomers to establish a new life in a new land as well as capitalising on other spaces of safety, such as maintaining old ties. This usage produces a series of threats and vulnerabilities beyond traditional technological security thinking related to mobile phone use. The paper concludes with recommendations for policies and support strategies for those working with newcomers
The Colonizing Self : Home and Homelessness in Israel/Palestine
The Colonizing Self examines practices of homemaking in Israel/Palestine to understand how people develop attachments to spaces of violence and how they consequently become willful participants in state violence. The author explores the cultural, political, spatial, and theoretical apparatuses that enable people and nations to construct a home on the ruins of other people's homes or to feel that they belong to spaces of dispossession. Through these lenses, it examines the affectual conditions of possibility of settler colonialism: the mechanisms of attachments and political belonging that work to allow settling-down when the act of settlement is also an act of destructio