The appropriation of information and communication technologies by the Plymouth Brethren Christian church

This document is the Accepted Manuscript version of a published work that appeared in final form in [The Journal of CESNUR]. To access the final edited and published work see http://dx.doi.org/10.26338/tjoc.2021.5.2.5].This article examines why the PBCC has adopted and adapted information and communication technologies (ICTs) in their community, given that until recently they have rejected them on theological grounds. Starting by tracing the attitudes of Brethren leaders toward emerging technologies such as the radio and television, I argue that the adoption and adaptation of technology has been necessary and fundamental in maintaining the integrity of the core belief in separation from the world, a doctrine central to the Brethren way of life. Using Silverstone et al.’s notion of the moral economy of the family in relation to how Brethren negotiate their way around ICTs, I conclude that without the reconstruction and cultural appropriation of ICTs the Brethren would not be able to maintain separation from wider society

Population Fluctuation Promotes Cooperation in Networks

We consider the problem of explaining the emergence and evolution of cooperation in dynamic network-structured populations. Building on seminal work by Poncela et al, which shows how cooperation (in one-shot prisoner's dilemma) is supported in growing populations by an evolutionary preferential attachment (EPA) model, we investigate the effect of fluctuations in the population size. We find that the fluctuating model is more robust than Poncela et al's in that cooperation flourishes for a wide variety of initial conditions. In terms of both the temptation to defect, and the types of strategies present in the founder network, the fluctuating population is found to lead more securely to cooperation. Further, we find that this model will also support the emergence of cooperation from pre-existing non-cooperative random networks. This model, like Poncela et al's, does not require agents to have memory, recognition of other agents, or other cognitive abilities, and so may suggest a more general explanation of the emergence of cooperation in early evolutionary transitions, than mechanisms such as kin selection, direct and indirect reciprocity.Comment: Published in Nature Scientific Reports 201

Agents of Hope

This paper considers the Christian teacher’s “place” in today’s increasingly diverse public school classrooms. Specifically, the paper explores the complexities of working as a Christian within educational systems which promote tolerance of all cultures and religious views. Is it possible for a Christian teacher to remain committed to The Way while employed in a system which encourages pluralism, equity, and diversity? Using insights and responses of participants in a Christian university education course on teaching in multicultural classrooms, a framework is provided to consider what it means to teach as a Christian in multicultural school settings

Agents of Hope

This paper considers the Christian teacher’s “place” in today’s increasingly diverse public school classrooms. Specifically, the paper explores the complexities of working as a Christian within educational systems which promote tolerance of all cultures and religious views. Is it possible for a Christian teacher to remain committed to The Way while employed in a system which encourages pluralism, equity, and diversity? Using insights and responses of participants in a Christian university education course on teaching in multicultural classrooms, a framework is provided to consider what it means to teach as a Christian in multicultural school settings

Rapture or risk: Signs of the end or symptoms of world risk society?

This is an Accepted Manuscript of an article published by Taylor & Francis Group in Culture and Religion on 11 December 2014 available online: http://www.tandfonline.com/10.1080/14755610.2014.982670In this article I argue that elements of contemporary fundamentalist Christian apocalyptic discourse are not only influenced by, but are a product of the rhetoric and fascination with the notion of risk. The world risk society thesis developed by the German sociologist Ulrich Beck will be utilised as a conceptual framework to measure one example of an online discourse centred on a Christian dispensationalist understanding of the rapture: Rapture Index. This popular website utilises a statistical probability index system based on 45 different categories that relate to global socio-political events; the higher the aggregate total the nearer the rapture. The Rapture Index is indebted to the impact of risk in contemporary society and it is a tool that exemplifies non-knowing: a product of the world risk society

Brexit, prophecy, and conspiracy: A necessary rejection of an endtime empire

Published as Knowles, S. (2018). Brexit, Prophecy, and Conspiracy: A Necessary Rejection of an Endtime Empire. Nova Religio: The Journal of Alternative and Emergent Religions, 21(3), 7-28. https://doi.org/10.1525/nr.2018.21.3.7 © 2018 by University of California Press. Copying and permissions notice: Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by University of California Press for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® or directly with the Copyright Clearance Center.This study examines why some pretribulation premillennialist Christian leaders in the United Kingdom instructed their followers, both implicitly and explicitly, to vote to leave the European Union in the referendum in June 2016. The formation of the European Union is regarded as central to the fulfilment of prophecy by many premillennialists as it is purported to be the revived Roman Empire found in the books of Daniel and Revelation in the Bible. On the face of it, to vote to leave the European Union would seem to be contrary to such prophetic conjecture given the importance of the United Kingdom’s role in the Union, and the perceived destabilising impact this would have on it. This article argues, utilising evidence from interviews with two premillennialist leaders and other contemporary sources, that voting to leave did not necessarily contradict previous teaching. Rather, voting to leave was not only consistent with this teaching but also reflected the rejection of many features of the late modern condition. However, the rejection of the latter has sometimes resulted in a move beyond the premillennialist prophetic framework into the realm of conspiracy beliefs

Brexit, Babylon and Prophecy: Semiotics of the End Times

This article examines the predilection some Christian premillennialist preachers and teachers have with the semiotic association of geopolitics and biblical prophecy concerning the end times. This was epitomised in the run up to the United Kingdom’s referendum on continued membership of the European Union in June 2016. Since its inception, many premillennialists have interpreted the European Union as the place where the Antichrist emerges. Material objects associated with the European Union such as architecture, sculptures, currency and even posters, have been routinely highlighted as providing clear signs of the coming eschaton. Prophetic links between the European Union and satanic agencies, purported to be behind the ambition for an expanding European confederacy, ensured that many premillennialists voted to leave the European Union or were advised to do so in light of such prophetic signifiers. Utilising Webb Keane’s notion of representational economies, I argue that a premillennialist representational economy drives the search for signs in the everyday, and specifically those associated with the European Union. In this case, such semiotic promiscuity ratified the need to leave the European Union