Socio-Onomastic Traits in Basotho Racehorse Names

Racehorse names are popularly known for being poetic and creative with loaded meaning. In a similar pattern like other names in their diverging categories, they communicate society’s experiences in which namer’s live. Generally, one way of offering the public attributes of the namer and the bearer is through naming. In This study the horse owner is the name giver while the horse is the name bearer. Positive and negative experiences of a society cannot be taken lightly: they worth documentation. One of the simple but practical ways of documenting social experiences is through naming. Naming is a social activity. This fact is evidenced by naming of entities which is done by the society. As names are the products of linguistic aspects, and they are capable of conveying a message, this study’s interest is to find out the meaning, history, culture and function behind each racehorse name. The researcher acted as a research instrument therefore collected data as a primary tool and used tape recording and video as secondary tools to back up the primary method. Through the Socio-Onomastic approach this study discovered that: first, some names discussed in this paper indicate the experiences and philosophy of horse namers. Secondly, they are communicative devices to the society as they are a platform used to avoid confrontation. Thirdly, racehorse’s names are used as techniques to advertise racehorse business. Bettor’s also belief good names have power to influence the racehorse’s positive behaviour. Therefore, this study recommends that racehorse names should be preserved

The Link Between Masculinity and HIV Among The Basotho

This study is motivated by a need for another phase / strategy that the Basotho have to adopt in the fight against the newly infected patients of HIV and the related illnesses. Regardless of many efforts that Lesotho government through the ministry of Health puts into place such as Know your Status’, ‘Kick for life’ Television dramas etc., there are still new infections of HIV among the Basotho. Most interestingly, Lesotho has a small population though it is second in HIV prevalence in the world. Therefore, there is a need for more strategies to be employed in order to help in the fight against new infections. This study focuses on the masculine language and its influence on HIV infections among the Basotho in Lesotho. As a direct consequence, this study intends to find out the contribution of masculine language on HIV and its related illnesses among the Basotho. The study adopts Cathexis Masculinity theory to unpack data. It collects data through interviews: both structured and unstructured. The study finds out that the language that is used to construct masculinity among the Basotho highly contributes to the new infections hence the need to propose another phase and strategy to tackle HIV and related illnesses

Socio-Onomastic Traits in Basotho Racehorse Names

Racehorse names are popularly known for being poetic and creative with loaded meaning. In a similar pattern like other names in their diverging categories, they communicate society’s experiences in which namer’s live. Generally, one way of offering the public attributes of the namer and the bearer is through naming. In This study the horse owner is the name giver while the horse is the name bearer. Positive and negative experiences of a society cannot be taken lightly: they worth documentation. One of the simple but practical ways of documenting social experiences is through naming. Naming is a social activity. This fact is evidenced by naming of entities which is done by the society. As names are the products of linguistic aspects, and they are capable of conveying a message, this study’s interest is to find out the meaning, history, culture and function behind each racehorse name. The researcher acted as a research instrument therefore collected data as a primary tool and used tape recording and video as secondary tools to back up the primary method. Through the Socio-Onomastic approach this study discovered that: first, some names discussed in this paper indicate the experiences and philosophy of horse namers. Secondly, they are communicative devices to the society as they are a platform used to avoid confrontation. Thirdly, racehorse’s names are used as techniques to advertise racehorse business. Bettor’s also belief good names have power to influence the racehorse’s positive behaviour. Therefore, this study recommends that racehorse names should be preserved