15 research outputs found
The problem of power in the Christian doctrine
Π‘ΡΠ°ΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ ΠΈΡΡΠΎΠΊΠΎΠ² ΠΈ ΡΡΡΠ½ΠΎΡΡΠΈ Π²Π»Π°ΡΡΠΈ Π² Ρ
ΡΠΈΡΡΠΈΠ°Π½ΡΠΊΠΎΠΌ Π²Π΅ΡΠΎΡΡΠ΅Π½ΠΈΠΈ. ΠΠ²ΡΠΎΡ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΠ΅Ρ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΡΡΠ°Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ ΠΈ ΡΠ°Π·Π²ΠΈΡΠΈΡ ΠΏΠ΅ΡΠ²ΡΡ
ΠΊΠΎΠ½ΡΠ΅ΠΏΡΠΈΠΉ Π²Π»Π°ΡΡΠΈ. Π Π°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡΡΡ ΠΎΡΠ½ΠΎΠ²Π½ΡΠ΅ ΠΌΠΎΠ΄Π΅Π»ΠΈ ΡΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ ΡΠ²Π΅ΡΡΠΊΠΎΠΉ ΠΈ Π΄ΡΡ
ΠΎΠ²Π½ΠΎΠΉ Π²Π»Π°ΡΡΠΈ Π² Π·Π°ΠΏΠ°Π΄Π½ΠΎΠΉ ΠΈ Π²ΠΎΡΡΠΎΡΠ½ΠΎΠΉ ΡΡΠ°Π΄ΠΈΡΠΈΡΡ
.The article is devoted to the study of the foundations of power in the Christian doctrine. The author analyzes the development of the first concepts of power. The main models of the correlation between secular and spiritual power in the Western and Eastern traditions are considered
Models of Relations between the State and the Church in the Political History of Russia
Π‘ΡΠ°ΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΠΎ-ΡΠ΅ΡΠΊΠΎΠ²Π½ΡΡ
ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ ΠΎΡ ΠΏΠ΅ΡΠΈΠΎΠ΄Π° ΠΏΡΠΈΠ½ΡΡΠΈΡ Ρ
ΡΠΈΡΡΠΈΠ°Π½ΡΡΠ²Π° ΠΈ Π΄ΠΎ Π½Π°ΡΠ°Π»Π° Π₯Π₯I Π²Π΅ΠΊΠ°. ΠΠ²ΡΠΎΡ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΠ΅Ρ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½ΠΈΡ ΡΡΠ΅Ρ
ΠΌΠΎΠ΄Π΅Π»Π΅ΠΉ Π²Π·Π°ΠΈΠΌΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π° ΠΈ ΡΠ΅ΡΠΊΠ²ΠΈ Π½Π° ΠΎΡΠ½ΠΎΠ²Π΅ ΠΈΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΠΈ, ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΡΡΡΠΎΡ ΠΈ ΠΏΠΎΠ΄Ρ
ΠΎΠ΄ΠΎΠ² ΠΊ Π²Π΅ΡΠΎΠΈΡΠΏΠΎΠ²Π΅Π΄Π½ΠΎΠΉ ΠΏΠΎΠ»ΠΈΡΠΈΠΊΠ΅.This article is devoted to the study of state-church relations from the period of the adoption of Christianity to the beginning of the XXI century. The author analyzes the peculiarities of the formation of three models of relations between the state and the church on the basis of ideology, political structure and approaches to religious politics
Information society: socio-political aspect of the consequences of the global coronacrisis
ΠΠΊΡΡΠ°Π»ΡΠ½ΠΎΡΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π°ΡΠΏΠ΅ΠΊΡΠ° ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠΉ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΊΠΎΡΠΎΠ½Π°ΠΊΡΠΈΠ·ΠΈΡΠ° Π² ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅ ΡΠ²ΡΠ·Π°Π½Π° Ρ ΡΡΠ°Π½ΡΡΠΎΡΠΌΠ°ΡΠΈΡΠΌΠΈ, ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡΠΈΠΌΠΈ Π² ΡΠΏΠΎΡ
Ρ Π³ΠΈΠ±ΡΠΈΠ΄Π½ΡΡ
Π²ΠΎΠΉΠ½, Π΄ΠΈΠ½Π°ΠΌΠΈΡΠ½ΠΎ ΠΈΠ·ΠΌΠ΅Π½ΡΡΡΠΈΠΌΠΈ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ Π±ΡΡΠΈΠ΅ ΠΈ Π°ΠΊΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΡΡ ΡΠΊΠ·ΠΈΡΡΠ΅Π½ΡΠΈΡ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ Π»ΠΈΡΠ½ΠΎΡΡΠΈ. Π ΠΏΠ΅ΡΠΈΠΎΠ΄ ΠΏΠ°Π½Π΄Π΅ΠΌΠΈΠΈ COVID-19 Π² Π±ΡΡΡΡΠΎΠΌΠ΅Π½ΡΡΡΠ΅ΠΉΡΡ Π³ΠΈΠ±ΡΠΈΠ΄Π½ΠΎΠΉ ΠΏΠΎΠ»ΠΈΡΠΈΠΊΠΎ-ΠΏΡΠ°Π²ΠΎΠ²ΠΎΠΉ ΡΠ΅Π°Π»ΡΠ½ΠΎΡΡΠΈ ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡ ΡΠΈΡΡΠ΅ΠΌΠ½ΡΠ΅ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΡ, ΡΠ²ΡΠ·Π°Π½Π½ΡΠ΅ Π² ΠΈΠ½ΡΠΎΡΡΠ΅ΡΠΎΠΉ ΠΈ ΠΏΠ΅ΡΠ΅ΡΠΎΡΠΌΠ°ΡΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ³ΠΎ ΡΠΎΠ·Π½Π°Π½ΠΈΡ, ΠΏΡΠΎΠ²ΠΎΡΠΈΡΡΡΡΠΈΡ
Π³ΡΠ°ΠΆΠ΄Π°Π½ Π½Π° ΠΎΡΠ²Π΅ΡΠ½ΡΡ ΠΈ ΠΏΡΠΎΠ³Π½ΠΎΠ·ΠΈΡΡΠ΅ΠΌΡΡ ΡΠ΅Π°ΠΊΡΠΈΡ Π΄Π΅ΡΡΡΡΠΊΡΠΈΠ²Π½ΠΎΠ³ΠΎ Ρ
Π°ΡΠ°ΠΊΡΠ΅ΡΠ°. ΠΠΊΡΠ΅Π½ΡΠΈΡΡΡ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ Π½Π° ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΌ Π°ΡΠΏΠ΅ΠΊΡΠ΅ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠΉ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΠΎΠΉ ΠΏΠ°Π½Π΄Π΅ΠΌΠΈΠΈ, Π°Π²ΡΠΎΡΡ ΡΡΠ°ΡΡΠΈ ΡΡΠΈΡΠ°ΡΡ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΡΠΌ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡ ΠΌΠ΅ΠΆΠ΄ΡΠ½Π°ΡΠΎΠ΄Π½ΡΠ΅ ΡΠΎΠ±ΡΡΠΈΡ, ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡΠΈΠ΅ Π² ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ ΠΠ°ΠΏΠ°Π΄Π½ΠΎΠΉ ΠΠ²ΡΠΎΠΏΠ΅ ΠΈ Π‘Π¨Π, ΠΊΠ°ΠΊ Π°Π½ΡΠΈΠ΄Π΅ΠΌΠΎΠΊΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΈΠ΅, ΠΏΡΠΎΠ²ΠΎΡΠΈΡΡΡΡΠΈΠ΅ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠΉ, ΡΠΈΠ½Π°Π½ΡΠΎΠ²ΠΎ-ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡΠ΅ΡΠΊΠΈΠΉ, Π°ΠΊΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΠΉ Ρ
Π°ΠΎΡ. Π‘Π»Π΅Π΄ΠΎΠ²Π°ΡΠ΅Π»ΡΠ½ΠΎ, Π² ΠΌΠ½ΠΎΠ³ΠΎΠΏΠΎΠ»ΡΡΠ½ΠΎΠΌ ΠΈ ΠΏΠΎΠ»ΠΈΡΠΈΠ²ΠΈΠ»ΠΈΠ·Π°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΌΠΈΡΠ΅, Π² ΡΠΈΡΡΠ°ΡΠΈΠΈ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠ³ΠΎ Π½Π°ΡΠΈΠ»ΠΈΡ ΠΈΠΌΠ΅Π½Π½ΠΎ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΡΠΉ ΠΊΠΎΡΠΎΠ½Π°ΠΊΡΠΈΠ·ΠΈΡ ΡΡΠ°Π½ΠΎΠ²ΠΈΡΡΡ ΡΠ°ΠΊΡΠΎΡΠΎΠΌ, ΠΏΡΠΎΠ²ΠΎΡΠΈΡΡΡΡΠΈΠΌ ΠΊΠΎΠ½ΡΠ»ΠΈΠΊΡΡ ΠΌΠ΅ΠΆΠ΄Ρ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠΌΠΈ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π°ΠΌΠΈ. Π ΡΠ°ΠΊΠ°Ρ Π΄Π΅ΡΡΡΡΠΊΡΠΈΠ²Π½Π°Ρ ΠΏΠΎΠ·ΠΈΡΠΈΡ ΡΠΎΠΏΡΠΎΠ²ΠΎΠΆΠ΄Π°Π΅ΡΡΡ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΠ΅ΠΌ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΡ
ΡΠ΅Π½Π½ΠΎΡΡΠ΅ΠΉ, ΠΎΠ±Π΅ΡΡΠ΅Π½ΠΈΠ²Π°ΡΡΠΈΡ
ΠΏΠΎΠ²ΡΠ΅Π΄Π½Π΅Π²Π½ΡΡ Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ Π±ΠΎΠ»ΡΡΠΈΠ½ΡΡΠ²Π° ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ
ΠΈΠ½ΡΡΠΈΡΡΡΠΎΠ², Π΄Π΅ΡΡΡΡΠΊΡΠΈΠ²Π½ΠΎ Π²Π»ΠΈΡΡΡΠΈΡ
Π½Π° ΡΡΠ½ΠΊΡΠΈΠΎΠ½ΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΠΎΡΠ½ΠΎΠ²Π½ΡΡ
ΠΏΠΎΠ΄ΡΠΈΡΡΠ΅ΠΌ Π² ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅. Π ΠΏΠ΅ΡΠΈΠΎΠ΄ ΠΏΠ°Π½Π΄Π΅ΠΌΠΈΠΈ COVID-19 Π½Π°Π±Π»ΡΠ΄Π°Π΅ΡΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠ°Ρ ΡΠΊΠ»Π΅ΠΊΡΠΈΠΊΠ° ΠΈ Π°ΠΊΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΠΉ Ρ
Π°ΠΎΡ, ΡΡΠΎ, Π² ΠΈΡΠΎΠ³Π΅, ΠΏΡΠ΅Π²ΡΠ°ΡΠ°Π΅Ρ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΡΡ Π²Π»Π°ΡΡΡ ΠΈΠ· ΡΠΎΠ·ΠΈΠ΄Π°ΡΡΠ΅ΠΉ ΡΠΈΠ»Ρ Π² ΡΠ²ΠΎΡ ΠΏΡΠΎΡΠΈΠ²ΠΎΠΏΠΎΠ»ΠΎΠΆΠ½ΠΎΡΡΡ. ΠΠ° ΡΠ΅ΡΡΠΈΡΠΎΡΠΈΠΈ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ ΠΠ°ΠΏΠ°Π΄Π½ΠΎΠΉ ΠΠ²ΡΠΎΠΏΡ ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡ ΡΡΡΡΠΊΡΡΡΠ½ΡΠ΅ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ
ΠΈΠ½ΡΡΠΈΡΡΡΠΎΠ² ΠΈ Π²ΠΎΠ·Π²ΡΠ°Ρ ΠΊ ΠΌΠΎΠ΄Π΅Π»ΠΈ Π±ΠΎΠ»Π΅Π΅ Π³ΡΠΌΠ°Π½Π½ΡΡ
ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΡ
ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ Π² ΡΠ°ΠΌΠΊΠ°Ρ
ΠΏΡΠ΅ΠΆΠ½Π΅ΠΉ Π΄Π΅ΠΌΠΎΠΊΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΡΠΈΡΡΠ΅ΠΌΡ Π² ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅ ΡΡΠ°Π½ΠΎΠ²ΠΈΡΡΡ Π½Π΅Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΡΠΌ.The relevance of the socio-political aspect of the consequences of the global coronacrisis in the information society is related to the transformations taking place in the era of hybrid wars, dynamically changing the social being and axiological existentiality of the modern personality. During the COVID-19 pandemic in the rapidly changing hybrid political-legal reality there are systemic changes related to the infosphere and the reformatting of public consciousness, provoking citizens to respond and predictable response of destructive nature. Focusing on the socio-political aspect of the consequences of the global pandemic, the authors consider it possible to consider the international events taking place in modern Western Europe and the USA as anti-democratic, provoking political, financial, economic, axiological chaos. Consequently, in a multipolar and polycivilizational world, in a situation of information violence, it is the global coronacrisis that becomes a factor provoking conflicts between different states. And such a destructive position is accompanied by a change in political values, devaluing the daily activities of most social institutions, destructively affecting the functioning of basic subsystems in the information society. During the COVID-19 pandemic there is socio-political eclecticism and axiological chaos, which ultimately turns state power from a creative force into its opposite on the territory of modern Western Europe there are structural changes in social institutions and the return to the model of more humane social relations within the framework of the former democratic political system in the information society becomes impossible
ΠΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΡ Β«ΠΈΡΠ»Π°ΠΌΡΠΊΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π°Β» ΠΊΠ°ΠΊ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΡΠΉ Π²ΡΠ·ΠΎΠ² ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΌΡ ΠΎΠ±ΡΠ΅ΡΡΠ²Ρ
Π‘ΡΠ°ΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΡΠ°ΡΡΠΌΠΎΡΡΠ΅Π½ΠΈΡ ΠΈΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΠΈ Β«ΠΈΡΠ»Π°ΠΌΡΠΊΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π°Β», ΠΎΠ΄Π½ΠΎΠΉ ΠΈΠ· ΡΠ°ΠΌΡΡ
Π²Π»ΠΈΡΡΠ΅Π»ΡΠ½ΡΡ
ΠΈ ΠΎΠΏΠ°ΡΠ½ΡΡ
ΡΠΊΡΡΡΠ΅ΠΌΠΈΡΡΡΠΊΠΈΡ
Π³ΡΡΠΏΠΏΠΈΡΠΎΠ²ΠΎΠΊ Π² ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΌ ΠΌΠΈΡΠ΅. ΠΠ²ΡΠΎΡ ΠΈΡΡΠ»Π΅Π΄ΡΠ΅Ρ ΠΈΡΡΠΎΡΠΈΡ ΠΏΠΎΡΠ²Π»Π΅Π½ΠΈΡ Β«ΠΈΡΠ»Π°ΠΌΡΠΊΠΎΠ³ΠΎ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π°Β», ΠΏΡΠΈΡΠΈΠ½Ρ ΡΠ°ΡΠΏΡΠΎΡΡΡΠ°Π½Π΅Π½ΠΈΡ Π΄Π°Π½Π½ΠΎΠΉ ΠΈΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΠΈ ΠΈ Π²ΡΡΠ²Π»ΡΠ΅Ρ ΠΏΠΎΠ΄Ρ
ΠΎΠ΄Ρ ΠΊ ΠΏΡΠΎΡΠΈΠ²ΠΎΠ΄Π΅ΠΉΡΡΠ²ΠΈΡ Π΄Π°Π½Π½ΠΎΠΌΡ ΡΠ²Π»Π΅Π½ΠΈΡ. The article is dedicated to the ideology of Β«Islamic StateΒ», one of the most powerful and dangerous extremist organizations. The author research of the genesis of appearance of the movement Β«Islamic StateΒ», the causes of its development and identifies approaches to countering this phenomenon. Keywords. Β«Islamic stateΒ», the ideology of the Β«Islamic stateΒ», the neoliberal paradigm, secularization, the religious factor, Christian values
ΠΡΠΎΠ±Π»Π΅ΠΌΠ° Π²Π»Π°ΡΡΠΈ Π² Ρ ΡΠΈΡΡΠΈΠ°Π½ΡΠΊΠΎΠΌ Π²Π΅ΡΠΎΡΡΠ΅Π½ΠΈΠΈ
Π‘ΡΠ°ΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ ΠΈΡΡΠΎΠΊΠΎΠ² ΠΈ ΡΡΡΠ½ΠΎΡΡΠΈ Π²Π»Π°ΡΡΠΈ Π² Ρ
ΡΠΈΡΡΠΈΠ°Π½ΡΠΊΠΎΠΌ Π²Π΅ΡΠΎΡΡΠ΅Π½ΠΈΠΈ. ΠΠ²ΡΠΎΡ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΠ΅Ρ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΡΡΠ°Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ ΠΈ ΡΠ°Π·Π²ΠΈΡΠΈΡ ΠΏΠ΅ΡΠ²ΡΡ
ΠΊΠΎΠ½ΡΠ΅ΠΏΡΠΈΠΉ Π²Π»Π°ΡΡΠΈ. Π Π°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡΡΡ ΠΎΡΠ½ΠΎΠ²Π½ΡΠ΅ ΠΌΠΎΠ΄Π΅Π»ΠΈ ΡΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ ΡΠ²Π΅ΡΡΠΊΠΎΠΉ ΠΈ Π΄ΡΡ
ΠΎΠ²Π½ΠΎΠΉ Π²Π»Π°ΡΡΠΈ Π² Π·Π°ΠΏΠ°Π΄Π½ΠΎΠΉ ΠΈ Π²ΠΎΡΡΠΎΡΠ½ΠΎΠΉ ΡΡΠ°Π΄ΠΈΡΠΈΡΡ
.The article is devoted to the study of the foundations of power in the Christian doctrine. The author analyzes the development of the first concepts of power. The main models of the correlation between secular and spiritual power in the Western and Eastern traditions are considered
Socio-political challenges and consequences of the global Covid-19 pandemic
The article is devoted to the study of the challenges that occur as a result of the global COVID-19 pandemic. The author analyzes the socio-political problems that arose as a result of this phenomenon, which affected social institutions, social relationsand the individual, and reveals their consequences.Π‘ΡΠ°ΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ Π²ΡΠ·ΠΎΠ²ΠΎΠ², ΠΈΠΌΠ΅ΡΡΠΈΡ
ΠΌΠ΅ΡΡΠΎ Π² ΡΠ΅Π·ΡΠ»ΡΡΠ°ΡΠ΅ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΠΎΠΉ ΠΏΠ°Π½Π΄Π΅ΠΌΠΈΠΈ COVID-19. ΠΠ²ΡΠΎΡ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΠ΅Ρ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ, Π²ΠΎΠ·Π½ΠΈΠΊΡΠΈΠ΅ Π² ΡΠ΅Π·ΡΠ»ΡΡΠ°ΡΠ΅ Π΄Π°Π½Π½ΠΎΠ³ΠΎ ΡΠ²Π»Π΅Π½ΠΈΡ ΠΈ Π·Π°ΡΡΠΎΠ½ΡΠ²ΡΠΈΠ΅ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΠ΅ ΠΈΠ½ΡΡΠΈΡΡΡΡ, ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΠ΅ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ ΠΈ Π»ΠΈΡΠ½ΠΎΡΡΡ, Π²ΡΡΠ²Π»ΡΠ΅Ρ ΠΈΡ
ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈ
ΠΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΈ ΠΏΡΠΈΡ ΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΠ΅ Π°ΡΠΏΠ΅ΠΊΡΡ ΠΈΠ·ΡΡΠ΅Π½ΠΈΡ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠΊΡΡΡΠ΅ΠΌΠΈΠ·ΠΌΠ°
Π‘ΡΠ°ΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΠΎΠΏΡΠ΅Π΄Π΅Π»Π΅Π½ΠΈΡ ΠΈΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΡ
ΠΈ ΠΏΡΠΈΡ
ΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΡ
Π°ΡΠΏΠ΅ΠΊΡΠΎΠ² ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠΊΡΡΡΠ΅ΠΌΠΈΠ·ΠΌΠ°. ΠΠ²ΡΠΎΡ Π΄Π°Π΅Ρ ΡΠΎΠ»ΠΊΠΎΠ²Π°Π½ΠΈΠ΅ ΠΏΠΎΠ½ΡΡΠΈΠΉ Β«ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΉ ΡΠΊΡΡΡΠ΅ΠΌΠΈΠ·ΠΌΒ» ΠΈ Β«ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΡΠΉ ΡΡΠ½Π΄Π°ΠΌΠ΅Π½ΡΠ°Π»ΠΈΠ·ΠΌΒ», ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°Π΅Ρ ΡΡΡΠ½ΠΎΡΡΡ ΠΈΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΎΠ·Π½ΠΎΠ³ΠΎ ΡΠΊΡΡΡΠ΅ΠΌΠΈΠ·ΠΌΠ° ΠΈ ΠΏΡΠΈΡ
ΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΠ΅ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΡΠΊΡΡΡΠ΅ΠΌΠΈΡΡΡΠΊΠΎΠΉ Π΄Π΅ΡΡΡΡΠΊΡΠΈΠ²Π½ΠΎΠΉ Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΠΈ, Π²ΡΡΠ²Π»ΡΠ΅Ρ ΠΏΡΡΠΈ ΠΊ ΡΠ΅ΡΠ΅Π½ΠΈΡ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ ΠΏΡΠΎΡΠΈΠ²ΠΎΠ΄Π΅ΠΉΡΡΠ²ΠΈΡ Π΄Π°Π½Π½ΠΎΠΌΡ ΡΠ²Π»Π΅Π½ΠΈΡ. The article is dedicated to the definition of ideological and psychological aspects of religious extremism. The author gives an interpretation of the concepts of "religious extremism" and "religious fundamentalism", examines the essence of the ideology of religious extremism and the psychological characteristics of extremist destructive activities, identifies ways to solve the problem of countering this phenomenon
ΠΡΡ ΠΎΠ²Π½Π°Ρ Π±Π΅Π·ΠΎΠΏΠ°ΡΠ½ΠΎΡΡΡ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ ΠΎΠ±ΡΠ΅ΡΡΠ²Π°.
Π ΡΡΠ°ΡΡΠ΅ Π°Π²ΡΠΎΡΡ Π°ΠΊΡΠ΅Π½ΡΠΈΡΡΡΡ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ Π½Π° Π°ΠΊΡΡΠ°Π»ΡΠ½ΠΎΠΉ ΠΏΡΠΎΠ±Π»Π΅ΠΌΠ΅ Π΄ΡΡ
ΠΎΠ²Π½ΠΎΠΉ Π±Π΅Π·ΠΎΠΏΠ°ΡΠ½ΠΎΡΡΠΈ ΡΠΎ-Π²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠ³ΠΎ ΠΎΠ±ΡΠ΅ΡΡΠ²Π°. ΠΡΠΎΠ±ΠΎΠ΅ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ Π°Π²ΡΠΎΡΡ ΡΠ΄Π΅Π»ΠΈΠ»ΠΈ Π²ΠΎΠΏΡΠΎΡΠ°ΠΌ, ΡΠ²ΡΠ·Π°Π½Π½ΡΠΌ Ρ Π²ΡΡΡΠ½Π΅Π½ΠΈΠ΅ΠΌ ΠΊΠΎΠ½ΠΊΡΠ΅ΡΠ½ΡΡ
ΠΈΡΡΠΎΡΠ½ΠΈΠΊΠΎΠ² ΡΠ°Π·Π»ΠΈΡΠ½ΠΎΠ³ΠΎ ΡΠΎΠ΄Π° ΠΎΠΏΠ°ΡΠ½ΠΎΡΡΠ΅ΠΉ, ΡΠ³ΡΠΎΠ·, Π½Π° ΡΡΠΎΡΠ½Π΅Π½ΠΈΠ΅ Π·Π½Π°ΡΠΈΠΌΡΡ
ΡΡΡΡΠΊΡΡΡΠ½ΡΡ
ΡΠ»Π΅ΠΌΠ΅Π½ΡΠΎΠ² ΡΠΎΡΠΈΠΎΠΊΡΠ»ΡΡΡΡΠ½ΠΎΠΉ ΡΠΈΡΡΠ΅ΠΌΡ, ΠΎΠ±Π΅ΡΠΏΠ΅ΡΠΈΠ²Π°ΡΡΠ΅ΠΉ ΡΠ°ΠΌΠΎΡΠΎΡ
ΡΠ°Π½Π΅Π½ΠΈΠ΅, ΠΏΡΠΎΠ³ΡΠ΅ΡΡΠΈΠ²Π½ΠΎΠ΅ ΡΠ°Π·Π²ΠΈΡΠΈΠ΅ Π² ΠΈΠ·ΠΌΠ΅Π½ΡΡΡΠΈΡ
ΡΡ ΡΡΠ»ΠΎΠ²ΠΈΡΡ
ΠΏΡΠΎΡΠΈΠ²ΠΎΡΠ΅ΡΠΈΠ²ΠΎΠΉ ΡΠ΅Π°Π»ΡΠ½ΠΎΡΡΠΈ Π² ΠΊΠΎΠ½ΡΠ΅ΠΊΡΡΠ΅ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΡΡ
ΡΡΠ°Π½ΡΡΠΎΡΠΌΠ°ΡΠΈΠΉ, ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡΠΈΡ
Π² ΡΡΡΡΠΊΡΡΡΠ΅ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΡΡ
ΡΠ΅Ρ
Π½ΠΎΠ»ΠΎΠ³ΠΈΠΉ ΠΈ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΡ
ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ. = The authors focus on the actual problem of spiritual security of modern society. Special attention is paid to issues related to clarifying the specific sources of various kinds of dangers, threats, to clarify the important structural elements of the socio-cultural system that provides self-preservation, progressive development in a changing environment contradictory reality in the context of current transformations in the structure of the information technology and public relations
ΠΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠ΅ ΠΎΠ±ΡΠ΅ΡΡΠ²ΠΎ: ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠΉ Π°ΡΠΏΠ΅ΠΊΡ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠΉ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΊΠΎΡΠΎΠ½Π°ΠΊΡΠΈΠ·ΠΈΡΠ°
ΠΠΊΡΡΠ°Π»ΡΠ½ΠΎΡΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ Π°ΡΠΏΠ΅ΠΊΡΠ° ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠΉ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΠΎΠ³ΠΎ ΠΊΠΎΡΠΎΠ½Π°ΠΊΡΠΈΠ·ΠΈΡΠ° Π² ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅ ΡΠ²ΡΠ·Π°Π½Π° Ρ ΡΡΠ°Π½ΡΡΠΎΡΠΌΠ°ΡΠΈΡΠΌΠΈ, ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡΠΈΠΌΠΈ Π² ΡΠΏΠΎΡ
Ρ Π³ΠΈΠ±ΡΠΈΠ΄Π½ΡΡ
Π²ΠΎΠΉΠ½, Π΄ΠΈΠ½Π°ΠΌΠΈΡΠ½ΠΎ ΠΈΠ·ΠΌΠ΅Π½ΡΡΡΠΈΠΌΠΈ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ΅ Π±ΡΡΠΈΠ΅ ΠΈ Π°ΠΊΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΡΡ ΡΠΊΠ·ΠΈΡΡΠ΅Π½ΡΠΈΡ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ Π»ΠΈΡΠ½ΠΎΡΡΠΈ. Π ΠΏΠ΅ΡΠΈΠΎΠ΄ ΠΏΠ°Π½Π΄Π΅ΠΌΠΈΠΈ COVID-19 Π² Π±ΡΡΡΡΠΎΠΌΠ΅Π½ΡΡΡΠ΅ΠΉΡΡ Π³ΠΈΠ±ΡΠΈΠ΄Π½ΠΎΠΉ ΠΏΠΎΠ»ΠΈΡΠΈΠΊΠΎ-ΠΏΡΠ°Π²ΠΎΠ²ΠΎΠΉ ΡΠ΅Π°Π»ΡΠ½ΠΎΡΡΠΈ ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡ ΡΠΈΡΡΠ΅ΠΌΠ½ΡΠ΅ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΡ, ΡΠ²ΡΠ·Π°Π½Π½ΡΠ΅ Π² ΠΈΠ½ΡΠΎΡΡΠ΅ΡΠΎΠΉ ΠΈ ΠΏΠ΅ΡΠ΅ΡΠΎΡΠΌΠ°ΡΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΎΠ³ΠΎ ΡΠΎΠ·Π½Π°Π½ΠΈΡ, ΠΏΡΠΎΠ²ΠΎΡΠΈΡΡΡΡΠΈΡ
Π³ΡΠ°ΠΆΠ΄Π°Π½ Π½Π° ΠΎΡΠ²Π΅ΡΠ½ΡΡ ΠΈ ΠΏΡΠΎΠ³Π½ΠΎΠ·ΠΈΡΡΠ΅ΠΌΡΡ ΡΠ΅Π°ΠΊΡΠΈΡ Π΄Π΅ΡΡΡΡΠΊΡΠΈΠ²Π½ΠΎΠ³ΠΎ Ρ
Π°ΡΠ°ΠΊΡΠ΅ΡΠ°. ΠΠΊΡΠ΅Π½ΡΠΈΡΡΡ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ Π½Π° ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΌ Π°ΡΠΏΠ΅ΠΊΡΠ΅ ΠΏΠΎΡΠ»Π΅Π΄ΡΡΠ²ΠΈΠΉ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΠΎΠΉ ΠΏΠ°Π½Π΄Π΅ΠΌΠΈΠΈ, Π°Π²ΡΠΎΡΡ ΡΡΠ°ΡΡΠΈ ΡΡΠΈΡΠ°ΡΡ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΡΠΌ ΡΠ°ΡΡΠΌΠ°ΡΡΠΈΠ²Π°ΡΡ ΠΌΠ΅ΠΆΠ΄ΡΠ½Π°ΡΠΎΠ΄Π½ΡΠ΅ ΡΠΎΠ±ΡΡΠΈΡ, ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡΠΈΠ΅ Π² ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ ΠΠ°ΠΏΠ°Π΄Π½ΠΎΠΉ ΠΠ²ΡΠΎΠΏΠ΅ ΠΈ Π‘Π¨Π, ΠΊΠ°ΠΊ Π°Π½ΡΠΈΠ΄Π΅ΠΌΠΎΠΊΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΈΠ΅, ΠΏΡΠΎΠ²ΠΎΡΠΈΡΡΡΡΠΈΠ΅ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΠΉ, ΡΠΈΠ½Π°Π½ΡΠΎΠ²ΠΎ-ΡΠΊΠΎΠ½ΠΎΠΌΠΈΡΠ΅ΡΠΊΠΈΠΉ, Π°ΠΊΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΠΉ Ρ
Π°ΠΎΡ. Π‘Π»Π΅Π΄ΠΎΠ²Π°ΡΠ΅Π»ΡΠ½ΠΎ, Π² ΠΌΠ½ΠΎΠ³ΠΎΠΏΠΎΠ»ΡΡΠ½ΠΎΠΌ ΠΈ ΠΏΠΎΠ»ΠΈΡΠΈΠ²ΠΈΠ»ΠΈΠ·Π°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΌΠΈΡΠ΅, Π² ΡΠΈΡΡΠ°ΡΠΈΠΈ ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠ³ΠΎ Π½Π°ΡΠΈΠ»ΠΈΡ ΠΈΠΌΠ΅Π½Π½ΠΎ Π³Π»ΠΎΠ±Π°Π»ΡΠ½ΡΠΉ ΠΊΠΎΡΠΎΠ½Π°ΠΊΡΠΈΠ·ΠΈΡ ΡΡΠ°Π½ΠΎΠ²ΠΈΡΡΡ ΡΠ°ΠΊΡΠΎΡΠΎΠΌ, ΠΏΡΠΎΠ²ΠΎΡΠΈΡΡΡΡΠΈΠΌ ΠΊΠΎΠ½ΡΠ»ΠΈΠΊΡΡ ΠΌΠ΅ΠΆΠ΄Ρ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠΌΠΈ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π°ΠΌΠΈ. Π ΡΠ°ΠΊΠ°Ρ Π΄Π΅ΡΡΡΡΠΊΡΠΈΠ²Π½Π°Ρ ΠΏΠΎΠ·ΠΈΡΠΈΡ ΡΠΎΠΏΡΠΎΠ²ΠΎΠΆΠ΄Π°Π΅ΡΡΡ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΠ΅ΠΌ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΈΡ
ΡΠ΅Π½Π½ΠΎΡΡΠ΅ΠΉ, ΠΎΠ±Π΅ΡΡΠ΅Π½ΠΈΠ²Π°ΡΡΠΈΡ
ΠΏΠΎΠ²ΡΠ΅Π΄Π½Π΅Π²Π½ΡΡ Π΄Π΅ΡΡΠ΅Π»ΡΠ½ΠΎΡΡΡ Π±ΠΎΠ»ΡΡΠΈΠ½ΡΡΠ²Π° ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ
ΠΈΠ½ΡΡΠΈΡΡΡΠΎΠ², Π΄Π΅ΡΡΡΡΠΊΡΠΈΠ²Π½ΠΎ Π²Π»ΠΈΡΡΡΠΈΡ
Π½Π° ΡΡΠ½ΠΊΡΠΈΠΎΠ½ΠΈΡΠΎΠ²Π°Π½ΠΈΠ΅ ΠΎΡΠ½ΠΎΠ²Π½ΡΡ
ΠΏΠΎΠ΄ΡΠΈΡΡΠ΅ΠΌ Π² ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅. Π ΠΏΠ΅ΡΠΈΠΎΠ΄ ΠΏΠ°Π½Π΄Π΅ΠΌΠΈΠΈ COVID-19 Π½Π°Π±Π»ΡΠ΄Π°Π΅ΡΡΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΠΎ-ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠ°Ρ ΡΠΊΠ»Π΅ΠΊΡΠΈΠΊΠ° ΠΈ Π°ΠΊΡΠΈΠΎΠ»ΠΎΠ³ΠΈΡΠ΅ΡΠΊΠΈΠΉ Ρ
Π°ΠΎΡ, ΡΡΠΎ, Π² ΠΈΡΠΎΠ³Π΅, ΠΏΡΠ΅Π²ΡΠ°ΡΠ°Π΅Ρ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΡΡ Π²Π»Π°ΡΡΡ ΠΈΠ· ΡΠΎΠ·ΠΈΠ΄Π°ΡΡΠ΅ΠΉ ΡΠΈΠ»Ρ Π² ΡΠ²ΠΎΡ ΠΏΡΠΎΡΠΈΠ²ΠΎΠΏΠΎΠ»ΠΎΠΆΠ½ΠΎΡΡΡ. ΠΠ° ΡΠ΅ΡΡΠΈΡΠΎΡΠΈΠΈ ΡΠΎΠ²ΡΠ΅ΠΌΠ΅Π½Π½ΠΎΠΉ ΠΠ°ΠΏΠ°Π΄Π½ΠΎΠΉ ΠΠ²ΡΠΎΠΏΡ ΠΏΡΠΎΠΈΡΡ
ΠΎΠ΄ΡΡ ΡΡΡΡΠΊΡΡΡΠ½ΡΠ΅ ΠΈΠ·ΠΌΠ΅Π½Π΅Π½ΠΈΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ
ΠΈΠ½ΡΡΠΈΡΡΡΠΎΠ² ΠΈ Π²ΠΎΠ·Π²ΡΠ°Ρ ΠΊ ΠΌΠΎΠ΄Π΅Π»ΠΈ Π±ΠΎΠ»Π΅Π΅ Π³ΡΠΌΠ°Π½Π½ΡΡ
ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΡ
ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ Π² ΡΠ°ΠΌΠΊΠ°Ρ
ΠΏΡΠ΅ΠΆΠ½Π΅ΠΉ Π΄Π΅ΠΌΠΎΠΊΡΠ°ΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΡΠΈΡΡΠ΅ΠΌΡ Π² ΠΈΠ½ΡΠΎΡΠΌΠ°ΡΠΈΠΎΠ½Π½ΠΎΠΌ ΠΎΠ±ΡΠ΅ΡΡΠ²Π΅ ΡΡΠ°Π½ΠΎΠ²ΠΈΡΡΡ Π½Π΅Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΡΠΌ.The relevance of the socio-political aspect of the consequences of the global coronacrisis in the information society is related to the transformations taking place in the era of hybrid wars, dynamically changing the social being and axiological existentiality of the modern personality. During the COVID-19 pandemic in the rapidly changing hybrid political-legal reality there are systemic changes related to the infosphere and the reformatting of public consciousness, provoking citizens to respond and predictable response of destructive nature. Focusing on the socio-political aspect of the consequences of the global pandemic, the authors consider it possible to consider the international events taking place in modern Western Europe and the USA as anti-democratic, provoking political, financial, economic, axiological chaos. Consequently, in a multipolar and polycivilizational world, in a situation of information violence, it is the global coronacrisis that becomes a factor provoking conflicts between different states. And such a destructive position is accompanied by a change in political values, devaluing the daily activities of most social institutions, destructively affecting the functioning of basic subsystems in the information society. During the COVID-19 pandemic there is socio-political eclecticism and axiological chaos, which ultimately turns state power from a creative force into its opposite on the territory of modern Western Europe there are structural changes in social institutions and the return to the model of more humane social relations within the framework of the former democratic political system in the information society becomes impossible
ΠΠΎΠ΄Π΅Π»ΠΈ Π²Π·Π°ΠΈΠΌΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π° ΠΈ ΡΠ΅ΡΠΊΠ²ΠΈ Π² ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΈΡΡΠΎΡΠΈΠΈ Π ΠΎΡΡΠΈΠΈ
Π‘ΡΠ°ΡΡΡ ΠΏΠΎΡΠ²ΡΡΠ΅Π½Π° ΠΈΡΡΠ»Π΅Π΄ΠΎΠ²Π°Π½ΠΈΡ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΠΎ-ΡΠ΅ΡΠΊΠΎΠ²Π½ΡΡ
ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΉ ΠΎΡ ΠΏΠ΅ΡΠΈΠΎΠ΄Π° ΠΏΡΠΈΠ½ΡΡΠΈΡ Ρ
ΡΠΈΡΡΠΈΠ°Π½ΡΡΠ²Π° ΠΈ Π΄ΠΎ Π½Π°ΡΠ°Π»Π° Π₯Π₯I Π²Π΅ΠΊΠ°. ΠΠ²ΡΠΎΡ Π°Π½Π°Π»ΠΈΠ·ΠΈΡΡΠ΅Ρ ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΠΈ ΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π½ΠΈΡ ΡΡΠ΅Ρ
ΠΌΠΎΠ΄Π΅Π»Π΅ΠΉ Π²Π·Π°ΠΈΠΌΠΎΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π° ΠΈ ΡΠ΅ΡΠΊΠ²ΠΈ Π½Π° ΠΎΡΠ½ΠΎΠ²Π΅ ΠΈΠ΄Π΅ΠΎΠ»ΠΎΠ³ΠΈΠΈ, ΠΏΠΎΠ»ΠΈΡΠΈΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΡΡΡΠΎΡ ΠΈ ΠΏΠΎΠ΄Ρ
ΠΎΠ΄ΠΎΠ² ΠΊ Π²Π΅ΡΠΎΠΈΡΠΏΠΎΠ²Π΅Π΄Π½ΠΎΠΉ ΠΏΠΎΠ»ΠΈΡΠΈΠΊΠ΅.This article is devoted to the study of state-church relations from the period of the adoption of Christianity to the beginning of the XXI century. The author analyzes the peculiarities of the formation of three models of relations between the state and the church on the basis of ideology, political structure and approaches to religious politics