33 research outputs found
A cloistered entrepôt: sir Tobie Matthew and the English Carmel in Antwerp
To escape religious persecution in England, English Carmelite nuns took refuge in Antwerp, where in 1619 Anne of the Ascension (Anne Worsley, 1588-1644) and Lady Mary Lovell (c. 1564-1628) had founded a convent expressly for exiled young English ladies. Although insulated from the world by enclosure and obedience to the rule, the Antwerp Carmel was not cut off from its surroundings. A careful perusal of the foundation's "Chronicle'' and the vast correspondence left by the women religious exposes an interesting jigsaw of intersections between the private and the public, and the religious and cultural worlds of the early modern period. The Carmelite community indeed patronized artists outside the convent walls, commissioning for instance an English translation of the Life of St Teresa from Sir Tobie Matthew (1577-1655), who also produced a hitherto unknown Life of one of the Carmelite nuns
Margaret Cavendish, the Antwerp Carmel and The Convent of Pleasure
Evidence contained in an early eighteenth-century chronicle history of the English Carmelite convent at Antwerp, founded in 1619, sheds new light on the social life of Margaret Cavendish (1623-1673), Duchess of Newcastle, who together with her husband resided in the Rubens House from 1648 until the Restoration. Acting as a host to one Mary Cotton (1629-1694), whose clothing or profession in the guise of a "nymph" she sponsored, Margaret probably maintained a special relationship with the Carmelite foundation. Her affection for the musically gifted Cotton may have helped inspire The Convent of Pleasure (publ. 1668), a play featuring an ideal world exclusively populated by independent-minded women. As the play's homoerotic and androgynous ambiguities and its "political" overtones also appear to allude to the figure of Queen Christina of Sweden, who stayed in Antwerp from August 1654 until December 1655, The Convent may have owed its setting to the specific Antwerp context of the 1650s and - as opposed to what is generally assumed have been, partly or wholly, composed (and performed?) before 1660