703 research outputs found

    Indelible

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    Always in thresholds

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    This essay resists the binaries that the threshold often seems to imply and works towards a notion of thresholds as multiplicitous and always present. The author provides an account of the anxiety-filled process of writing this essay and the here-and-now thresholds involved; and through this he argues for scholarship that embraces the discomfort—the terror—of the threshold.</jats:p

    Research, Narrative and Fiction: Conference Story

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    The purpose of this article is to contribute to the discussion concerning the value and validity of fiction, and arts-based approaches more broadly, as research. I offer this contribution through a narrative: Conference Story. The narrative involves its characters, in an Oxford pub, debating the merits and otherwise of Peter Clough’s (2002) book, Narratives and Fictions in Educational Research. The form, fictional narrative, performs and personifies this discussion. The article considers Clough’s purposes in undertaking and presenting his research in this form, the philosophical position(s) that underpin(s) it, the extent to which his narratives are indeed research, and how such research might be judged

    An introduction

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    Three lockdown poems

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    Article 50 and beyond

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    Pandemic, therapy, and a meditation on how:A creative-relational inquiry

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    On a mission:A manifesto for autoethnography

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    A manifesto for an autoethnography that moves, that lives in the shadows, and does both with urgency, which leads me to note that this manifesto declares itself not to be a manifesto. </jats:p

    Autoethnography and activism:Movement, intensity and potential

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    In this short article, we pay attention to what an autoethnography might do. In relationality, we understand autoethnographic practices as assembling and dissembling bodies that are active in always territorializing space and in world making. They have the capacity to affect and be affected and, therefore, as performing and performative practices, they act and are acted upon. With Madison, we see these acts as activist, and we, therefore, see autoethnographic practice as always shifting, always about movement, intensity, and potentiality; it never resides, it lives in the creation of the next moment, the next step into the not yet known

    Analysis of deaths following trauma in Scotland

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