TAXES AND THE FARMER

Public Economics,

TAXATION IN RELATION TO POPULATION SHIFTS AND THE CHANGING DEMAND FOR SERVICES

Public Economics,

Eagle Scouts: Merit beyond the Badge

Previous studies have shown that participation in Scouting produces better citizens.6 And, there is no shortage of examples or anecdotal accounts that would affirm these findings. Surprisingly, however, there is very little scientific evidence to confirm the prosocial benefits associated with Scouting or earning the rank of Eagle Scout. Thus, the central question of this study is to determine if participation in Scouting and ultimately becoming an Eagle Scout is associated with prosocial behavior and positive youth development that carries over into young adulthood and beyond

Tying Knots With Communities: Youth Involvement in Scouting and Civic Engagement in Adulthood

Using data from a nationally representative sample of American adult males (N = 2,512), this study examines (a) whether duration of membership in the Boy Scouts of America is associated with adult civic engagement and (b) whether five characteristics of positive youth development (confidence, competence, connection, character, and caring) account for the relationship between duration of Scouting membership and adult civic engagement. The results from structural equation modeling indicate that duration of participation in Scouting is positively associated with four indicators of civic engagement: community involvement, community volunteering, community activism, and environmental activism. Among the five positive characteristics, confidence and competence were found to fully mediate the effects of Scouting on all four types of civic engagement, whereas the other three only to partly mediate the effects

Doctor of Philosophy

dissertationThe concept of compassion is complex, where religious and philosophical writings are abundant but scientific publications remain sparse. The surge in neuroscientific publications related to prosocial behaviors, spirituality, and Buddhist-based meditation practices has sparked a growing interest in issues once considered foreign to the scientific arena. There is currently a strong need to develop neuroscientific methods that incorporate subjective trait and state measures. In addition, the use of powerful new technologies such as high density whole head magnetoencephalography (MEG) provides novel methods for mapping brain states over time in a way never before thought possible. The current proposal will attempt to use MEG in combination with both state and trait scales to better understand how mind and brain are related to the production of induced compassion. The sample for investigation will include high level Zen Buddhist practitioners with many years of intensive religious practice within a Buddhist framework that requires the cultivation of compassion. The hope is that these findings may one day shed light on an array of psychiatric disorders where certain forms of social impairments could benefit from practices traditionally sequestered within only religious context;s

Presenting Jamaican Folk Songs on the Art Music Stage: Social History and Artistic Decisions

Jamaican folk songs have become a definitive characteristic of Jamaican culture. They are exemplars of a culture whose music reflects the lifestyle of most of its citizens. In modern times, their beauty has been show cased in local and foreign performances which exposes an element of the country to the world. Additionally, the arrangements of these songs by Jamaican composers like Noel Dexter and Peter Ashbourne have aided in their renaissance in modern times. This also attests to their high entertaining quality which most audiences have come to appreciate. To this end, this research analyzed the arrangements by Noel Dexter and Peter Ashbourne. However, in colonial times, the songs’ function and purpose were two-fold. First, they were used as a mode of communication between slaves and their masters, as well as among the slaves themselves. Secondly, they were used to enhance religious aspects of worship and praise. Additionally, the colonial system created a stratified society in which the white masters were superior to the enslaved Africans. This permeated every aspect of the colonial society and was especially noticeable in the disparity in social conditions between the whites and the slaves. Colonialism also enabled the imposition of European culture on society. Overtime, the slaves perceived that the European culture was better than theirs, and they fashioned their social habits after their masters’. The resultant was their viewing their African ancestry with shame and overtime abandoning its traditions. This research explored the transition of Jamaican folk songs from the slave fields to the art music stage. In so doing, it investigated colonialism and slavery as factors that influenced these songs’ usage in communication, entertainment, and worship. It also explored independence as a catalyst in the creation of a new identity for Jamaicans and, in so doing, investigated the cultural policies of successive Jamaican governments coupled with the concerted efforts of the artisan class, especially musicians in producing Jamaican artifacts that are representative of the people. To this end, the research provided detailed analyses on the music of Noel Dexter and Peter Ashbourne as well as biographical profiles

Estimating the Benefits of a Faith-Based Correctional Program

A recent outcome evaluation of the InnerChange Freedom Initiative (InnerChange), a faith-based prisoner reentry program that has operated within Minnesota's prison system since 2002, showed the program is effective in lowering recidivism. This study extends research on InnerChange by conducting a cost-benefit analysis of the program. Because InnerChange relies heavily on volunteers and program costs are privately funded, the program exacts no additional costs to the State of Minnesota. As a result, this study focused on estimating the program's benefits by examining recidivism and post-release employment. The findings showed that during its first six years of operation in Minnesota, InnerChange produced an estimated benefit of $3 million, which amounts to nearly$8,300 per participant. Much of this benefit stems from costs avoided as a result of the program's impact on reoffending