Beyond Marble, Medicants & Myth: Epidaurus' History, Material Culture, Purpose and Place in the Greater Mediterranean Area

'The most famous of sanctuaries of Asclepius had their origin from Epidaurus’, Pausanias writes in his Hellados Periegesis (‘Description of Greece’). All across the Aegean and beyond, word of the salutary reputation of Epidaurian divinity had spread. And as tales of Epidaurus’ sanctuary of Asclepius travelled the lands and crossed the seas, so did the urge to ensure that the Epidaurian success formula was, as we say, coming soon to a place near you. So we know Epidaurus had managed to make a name for itself: all the way from the Argolid Peninsula to Asia Minor and the shores of Northern Africa. But what exactly had led to its rise in prominence? What about Epidaurus allowed for it to transcend its local cult-status? And how did its celebrated reputation and meaning change across places and time? What, in other words, is the story of what is often simply referred to as the sanctuary of Asclepius at Epidaurus

A ‘Grooming Chamber’ For Antisemitism

If Jewish Bolsheviks could put an end to the imperial rule of the Romanovs, could they pose a threat to the vision of a Third Reigh? A question the German National Socialists are likely to have asked themselves before and on the eve of plotting the rise of the Nazi regime. After all, Europe had had a long-standing relationship with blaming the Jews for the world’s miseries. A relationship Germany was ready to refuel, as indicated by German Field Marshal Walter von Reichenau, when he stated that ‘the most essential aim of war against the Jewish-bolshevistic system is a complete destruction of their means of power and the elimination of Asiatic influence from the European culture.’ But the German fears of Jewish interference with their great scheme for Europe’s future, must surely have been inspired by more than just the age-old conspiratorial allegation that Jews were the main forces behind world politics. As such, this essay will seek to inspect the apparent rise of antisemitic fears at the time, and put a case forward to show how religion played into all this

When is the Bloch-Okounkov q-bracket modular?

We obtain a condition describing when the quasimodular forms given by the Bloch-Okounkov theorem as $q$-brackets of certain functions on partitions are actually modular. This condition involves the kernel of an operator {\Delta}. We describe an explicit basis for this kernel, which is very similar to the space of classical harmonic polynomials.Comment: 12 pages; corrected typo

Quantitative Results on Diophantine Equations in Many Variables

We consider a system of integer polynomials of the same degree with non-singular local zeros and in many variables. Generalising the work of Birch (1962) we find quantitative asymptotics (in terms of the maximum of the absolute value of the coefficients of these polynomials) for the number of integer zeros of this system within a growing box. Using a quantitative version of the Nullstellensatz, we obtain a quantitative strong approximation result, i.e. an upper bound on the smallest integer zero provided the system of polynomials is non-singular.Comment: Accepted for publication in Acta Arithmetica. Added a few pages so that familiarity with Birch's work is no longer assumed; 24 page

Divine Leadership and The Ruler Cult in Roman and Contemporary Times

Seeing how the idea of the ‘ruler cult’ and the necessary ‘myth-making’ to establish it exists to this day, as seen with the regime of a 21st century dictator like Kim Jong-il, it would be most interesting to see what parallels exist between cases of divine leadership and what we might learn about our contemporary cult rulers when looking at the dynamics of the two-millennia-old cult of the deified Emperor Augustus. As such, I have formulated a central question that focuses on the reign of Divus Augustus, and in doing so provides opportunity to extrapolate from it new insights in similar but contemporary figures of leadership. A clear case of 'to understand motives in the present, one must look at actions in the past.

Aspects of the Rapid Development of Christian Religious Travel in the 4th Century A.D.

'People travelled for numerous reasons,' so J.W. Drijvers submits at the beginning of his piece on travel and pilgrimage literature. Be it ‘commerce, government affairs, religion, education, military business or migration,’ people ‘made use of the elaborate system of roads and modes of transport such as wagons, horses and boats’ to traverse the far-reaching stretches of the Roman Empire. And for 4th century Christians in particular, participating in religious festivals as well as interaction with holy sites, sacred artifacts and clergymen had become greater a reason to travel still. Motivation to travel, in other words, was aplenty. But what exactly allowed for Christian religious travel in the 4th century AD to develop as quickly as it did

Garuda 5 (khyung lnga): Ecologies of Potency and the Poison-Medicine Spectrum of Sowa Rigpa’s Renowned ‘Black Aconite’ Formula

This article focuses on ethnographic work conducted at the Men-Tsee-Khang (Dharamsala, India) on Garuda 5 (khyung lnga), a commonly prescribed Tibetan medical formula. This medicine’s efficacy as a painkiller and activity against infection and inflammation is largely due to a particularly powerful plant, known as ‘virulent poison’ (btsan dug) as well as ‘the great medicine’ (sman chen), and identified as a subset of Aconitum species. Its effects, however, are potentially dangerous or even deadly. How can these poisonous plants be used in medicine and, conversely, when does a medicine become a poison? How can ostensibly the same substance be both harmful and helpful? The explanation requires a more nuanced picture than mere dose dependency. Attending to the broader ‘ecologies of potency’ in which these substances are locally enmeshed, in line with Sienna Craig’s Efficacy and the Social Ecologies of Tibetan Medicine (2012), provides fertile ground to better understand the effects of Garuda 5 and how potency is developed and directed in practice. I aim to unpack the spectrum between sman (medicine) and dug (poison) in Sowa Rigpa by elucidating some of the multiple dimensions which determine the activity of Garuda 5 as it is formulated and prescribed in India. I thus embrace the full spectrum of potency— the ‘good’ and the ‘bad,’ the ‘wanted’ and the ‘unwanted’—without presuming the universal validity of biomedical notions of toxicity and side effects

Many-body effects in iron pnictides and chalcogenides -- non-local vs dynamic origin of effective masses

We apply the quasi-particle self-consistent GW (QSGW) approximation to some of the iron pnictide and chalcogenide superconductors. We compute Fermi surfaces and density of states, and find excellent agreement with experiment, substantially improving over standard band-structure methods. Analyzing the QSGW self-energy we discuss non-local and dynamic contributions to effective masses. We present evidence that the two contributions are mostly separable, since the quasi-particle weight is found to be essentially independent of momentum. The main effect of non locality is captured by the static but non-local QSGW effective potential. Moreover, these non-local self-energy corrections, absent in e.g. dynamical mean field theory (DMFT), can be relatively large. We show, on the other hand, that QSGW only partially accounts for dynamic renormalizations at low energies. These findings suggest that QSGW combined with DMFT will capture most of the many-body physics in the iron pnictides and chalcogenides.Comment: 4+ pages, 3 figure

Features of reproduction and assisted reproduction in the white (Ceratotherium simum) and black (Diceros bicornis) rhinoceros

Despite the worldwide increase of rhinoceros calf numbers, the growth of the population of white and black rhinoceros is slowing down mainly due to anthropogenic causes, such as poaching and habitat loss. Assisted reproduction is one of the methods of preserving the valuable genomes of these animals from being lost, and assists in breeding them in captivity to maintain the specie(s) numbers and provide an option for possible reintroduction into the wild. Since wild rhinoceros are difficult to handle and examine clinically, most of the current information available on their reproductive characteristics has been gained from captive rhinoceros populations. Nevertheless, very little is known about rhinoceros reproduction. Since the rhinoceros belongs to the odd-toed ungulates (Perissodactyls) group, like the horse and the tapir, the horse has been proposed as a suitable model to study reproduction and artificial reproductive techniques in the rhinoceros. In this review, the current knowledge of the reproduction of the rhinoceros is summarized