5 research outputs found

    Ecosystem services from Southern African woodlands and their future under global change

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    Miombo and mopane woodlands are the dominant land cover in southern Africa. Ecosystem services from these woodlands support the livelihoods of 100 M rural people and 50 M urban dwellers, and others beyond the region. Provisioning services contribute 9±2billionyr(−1)torurallivelihoods;769 ± 2 billion yr(−1) to rural livelihoods; 76% of energy used in the region is derived from woodlands; and traded woodfuels have an annual value of 780 M. Woodlands support much of the region's agriculture through transfers of nutrients to fields and shifting cultivation. Woodlands store 18–24 PgC carbon, and harbour a unique and diverse flora and fauna that provides spiritual succour and attracts tourists. Longstanding processes that will impact service provision are the expansion of croplands (0.1 M km(2); 2000–2014), harvesting of woodfuels (93 M tonnes yr(−1)) and changing access arrangements. Novel, exogenous changes include large-scale land acquisitions (0.07 M km(2); 2000–2015), climate change and rising CO(2). The net ecological response to these changes is poorly constrained, as they act in different directions, and differentially on trees and grasses, leading to uncertainty in future service provision. Land-use change and socio-political dynamics are likely to be dominant forces of change in the short term, but important land-use dynamics remain unquantified. This article is part of the themed issue ‘Tropical grassy biomes: linking ecology, human use and conservation’

    Pentecostalism, gerontocratic rule and democratization in Malawi: the changing position of the young in political culture

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    This chapter explores the relationship between the father-metaphor, gerontocratic power, democratization and religion in the context of changing political culture in Malawi. It argues that democratization in Malawi signalled a change in the nature of the dominant gerontocratic power relations associated with Chewa political traditions, and gave the young an opportunity to escape from their tightly circumscribed sociopolitical space in what for thirty years had been a highly supervised society. It further argues that religion, in particular 'born-again' (often Pentecostal) Christianity, played a significant role in changing the meaning of the crucial root paradigm of gerontocracy in Malawian political culture. The chapter shows that the position adopted by religious youth groups in the 1990s was the outcome of a 'struggle for youth' that Malawian society had faced since colonial times and in which religion played a significant role. In so doing, it deconstructs the so-called 'conservative nature' of Christian fundamentalism-cum- Pentecostalism.ASC – Publicaties niet-programma gebonde

    The religious origins of class coalitions: Elite participation in religiously motivated peasant rebellions in Mexico, Zimbabwe, and India

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    This article explains why elite classes participate in religiously motivated peasant rebellions. This question is important because, although elite resources are required to overcome collective action barriers, extant research ignores why elites collaborate in religiously motivated peasant rebellions. The article compares the Moplah Rebellion in colonial India, the Cristero Rebellion in revolutionary Mexico, and the Chimurenga Rebellion in white-controlled Zimbabwe to test three common explanations for elite participation: low inequality between elites and peasants; moderate political repression or opportunity; and shared religious organizations with the peasantry. The findings demonstrate that elite cooperation is critically contingent on shared religion because it creates cross-class ideologies and lowers the costs of participation by elites. However, the effects of inequality of wealth and political opportunities are inconclusive. By doing so, the article introduces a theory of elite participation that can be tested and refined to understand ongoing religiously motivated rebellions in agrarian societies as disparate as Pakistan, Nigeria, and the Philippines.http://ips.sagepub.comhb2016Political Science
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