Monumenta Ignatiana, ex autographis vel ex antiquioribus exemplis collecta.Series prima. typis G. Lopez del Horno,

Erratum sheet inserted in v. 1.t. 1. 1524-1548.--t. 2. 1548-1550.--t. 3. 1550-1551.--t. 4. 1551-1553.--t. 5. 1553.--t. 6. 1553-1554.--t. 7. 1554.--t. 8. 1554-1555.--t. 9. 1555.--t. 10. 1555-1556.--t. 11. 1556.--t. 12. 1556. Appendices.Mode of access: Internet

Ignatius of Loyola: The spiritual exercises and selected works

New Jerseyxi, 503 p.: bibl., index; 23 c

Constitutiones Societatis Iesu

Constitvtiones Societatis Iesu : cum erum declarationibus. Romae: In Collegio Romano eiusdem Societatis. Svperiorvm permissv, MDCXV. Here is the title page from the Constitutiones, the rules for the organization and activity of the Jesuit order. These were also created by Ignatius over an extended period from about 1540 to 1555. The work was given its official Latin translation by Juan Polanco, Ignatius\u27s personal secretary. The early copy of the Constitutions in the Grasselli Library was published in Rome in 1615.https://collected.jcu.edu/jesuitimages/1002/thumbnail.jp

Loyola's acts: the rhetoric of the self

This revisionist view of Ignatius Loyola argues that his "autobiography" - until now taken to be a literal, documentary account - is in reality a work of rhetoric, a moral narrative that exploits the techniques of fiction. In radically reinterpreting this canonical text, our main source of information about the founder of the largest and most powerful religious order in Roman Catholicism, Boyle paints a vivid picture of Loyola's world. She surveys rhetorical and artistic theory, religious iconography, everyday custom, and an astonishing array of scenes and subjects: from curiosity, to codes of honor, to the holy places of Spain, to the significance of apparitions and flying serpents.Written in the tradition of Renaissance studies on individualism, Loyola's Acts engages current interest in autobiography and in the history of private life. The book also provides a powerful heuristic for interpreting a wide range of texts of the Christian tradition. Finally, this secular treatment of a canonized saint provides revealing insights into how a prestigious sixteenth-century figure like Loyola understood himself