Kitab al-kasd wal-amam fil-taʾrif bi-ousoul ansab al-ʿArab wal-ʿAdjam wa min awwal man takallama bil-ʿarabiyya min al-oumam , traité dans lequel Abou ʿOmar Yousouf ibn ʿAbd Allah ibn Mohammad ibn ʿAbd al-Barr al-Namari al-Kortobi étudie les origines mythiques des Arabes, des Persans, des Grecs, des Romains, et des autres peuples du monde.

Kitab al-kasd wal-amam fil-taʿrif biousoul ansab al-ʿArab wal-ʿAdjamNumérisation effectuée à partir d'un document de substitution

الجوهر النضير فى معرفة اخراج الضمير « La Perle brillante, traité qui enseigne l'art de découvrir ce qui est caché ».

الجوهر النضير فى معرفة اخراج الضميرNumérisation effectuée à partir d'un document de substitution.Traité de géomancie, composé par un derviche de Damiette, nommé Aḥmad ibn ʿAbd al-Barr, et divisé en cinq sections, suivies d'un appendice. Commencement : سبحانك عالم الخفيّات و الجليّات

يوسف بن عبد الله بن عبد البر النمري، كتاب الاستذكار لمذاهب فقهاء الأمصار فيما تضمّنه الموطاء من معاني الرأي والآثار.

كتاب الاستذكار لمذاهب فقهاء الأمصار وعلماء الأقطار فيما تضمّنه الموطاء من معاني الرأي والآثار. أحمد بن يوسف. Al-Fiqh. Droit musulmanNumérisation effectuée à partir d'un document de substitution.Titre au f. 1. L'ouvrage est également intitulé Kitāb al-istiḏkār li-maḏāhib fuqahā' al-amṣār wa-ʿulamā' al-aqṭār fīmā taḍammanuhu al-Muwaṭṭā' min maʿānī al-ra'y wa-al-āṯār Incomplet de la fin. Le volume contient les chapitres suivants : al-buyūʿ (en partie), al-qirāḍ, al-musāqā, al-šafʿa, al-ḥudūd , al-ašriba , al-ʿuqūl. Copie anonyme et non datée.Marque de possession de al-Sayyid Aḥmad ibn Yūsuf à l'intérieur du rabat

Treatises on the Salvation of Abū Ṭālib

The following article surveys a few treatises regarding the salvation of the Prophet Muḥammad’s uncle, Abū Ṭālib b. ʿAbd al-Muṭṭalib (d. circa 619ce). The controversy concerning Abū Ṭālib’s place in the hereafter stems from a wealth of reports condemning him to hell due to his refusal to convert to Islam and others which testify to his lifelong belief in God and the prophethood of Muḥammad. The first group of reports was canonized in the collections of Bukhārī and Muslim, while the second group largely appeared insīraand Shīʿīḥadīthliterature. Although Shīʿī thinkers have upheld the faith and salvation of Abū Ṭālib from the earliest periods of Islamic history, very few Sunnīs shared this opinion despite transmitting some of the same proof-texts cited in Shīʿī works. According to most Sunnīs, these proof-texts were either inconclusive or insufficient in proving Abū Ṭālib’s conversion to Islam or his salvation. However, there is a remarkable shift in the sensibilities of some Sunnīs after the ninth centuryhijrī(fifteenth centuryce). In contrast to early Sunnīs who considered such a possibility to be unlikely or flatly denied it, a few Sunnīs over the past five centuries have joined their Shīʿī co-religionists in their commitment to the salvation of Abū Ṭālib. This article introduces the relevant proof-texts and theological arguments that classical Shīʿī and modern Sunnī writers have utilized to advocate the belief in Abū Ṭālib’s salvation