19 research outputs found

    Religion and Public Reason in the Politics of Biotechnology

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    Questions about the relevance of religious views to public policy have been central in debates over the governance of biotechnology since the 1960s. This article offers an empirical analysis of moments of deliberative politics surrounding human embryo research, primarily within public bioethics bodies. I examine how these bodies have used the idea of public reason as developed in deliberative democratic theory to differentiate between secular and religious reasons. I argue that scientific authority is made to play a powerful, but largely unacknowledged role in constructing these categories by contributing to definitions of the range of “reasonable” pluralism. I show that notions of right (scientific) knowledge are co-produced with ideas of how public discourse can be disciplined to comport with an ideal of public reason. I argue that scientific authority powerfully shapes the contours of public deliberation in ways that are highly consequential for notions of democratic legitimacy, but are systematically unrecognized by political theorists

    A science that knows no country: Pandemic preparedness, global risk, sovereign science

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    This paper examines political norms and relationships associated with governance of pandemic risk. Through a pair of linked controversies over scientific access to H5N1 flu virus and genomic data, it examining the duties, obligations, and allocations of authority articulated around the imperative for globally free-flowing information and around the corollary imperative for a science that is set free to produce such information. It argues that scientific regimes are laying claim to a kind of sovereignty, particularly in moments where scientific experts call into question the legitimacy of claims grounded in national sovereignty, by positioning the norms of scientific practice, including a commitment to unfettered access to scientific information and to the authority of science to declare what needs to be known, as essential to global governance. Scientific authority occupies a constitutional position insofar as it figures centrally in the repertoire of imaginaries that shape how a global community is imagined: what binds that community together and what shared political commitments, norms, and subjection to delegated authority are seen as necessary for it to be rightly governed

    Religion and Public Reason in the Politics of Biotechnology

    No full text
    Questions about the relevance of religious views to public policy have been central in debates over the governance of biotechnology since the 1960s. This article offers an empirical analysis of moments of deliberative politics surrounding human embryo research, primarily within public bioethics bodies. I examine how these bodies have used the idea of public reason as developed in deliberative democratic theory to differentiate between secular and religious reasons. I argue that scientific authority is made to play a powerful, but largely unacknowledged role in constructing these categories by contributing to definitions of the range of “reasonable” pluralism. I show that notions of right (scientific) knowledge are co-produced with ideas of how public discourse can be disciplined to comport with an ideal of public reason. I argue that scientific authority powerfully shapes the contours of public deliberation in ways that are highly consequential for notions of democratic legitimacy, but are systematically unrecognized by political theorists
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