The Jews in a Polish Private Town

Winner of the Montreal Jewish Public Library's J. I. Segal PrizeOriginally published in 1991. In the eighteenth century, more than half of the world's Jewish population lived in Polish private villages and towns owned by magnate-aristocrats. Furthermore, roughly half of Poland's entire urban population was Jewish. Thus, the study of Jews in private Polish towns is central to both Jewish history and to the history of Poland-Lithuania. The Jews in a Polish Private Town seeks to investigate the social, economic, and political history of Jews in Opatów, a private Polish town, in the context of an increasing power and influence of private towns at the expense of the Polish crown and gentry in the eighteenth century. Hundert recovers an important community from historical obscurity by providing a balanced perspective on the Jewish experience in the Polish Commonwealth and by describing the special dimensions of Jewish life in a private town

Mining an Unusual Ego Text (or Two)

The texts presented here are excerpted from a 329-page-manuscript Divrei Binah in cursive Hebrew entitled Divre binah. The book was completed in 1800 but never published. It is devoted mostly to the Sabbatian and Frankist phenomena; the genre to which the text belongs is open to discussion. Its author is Dov Ber Brezer or Birkenthal of Bolechów (1723-1805) in western Galicia. This presentation is for the following text(s): Divrei Bina (Understanding Words) by Dov Ber Brezer (Birkenthal) of Bolechó

Jews in Poland-Lithuania in the eighteenth century: a genealogy of modernity

Missing from most accounts of the modern history of Jews in Europe is the experience of what was once the largest Jewish community in the world - an oversight that Gershon David Hundert corrects in this history of Eastern European Jews in the eighteenth century. The experience of eighteenth-century Jews in the Polish-Lithuanian Commonwealth did not fit the pattern of integration and universalization - in short, of westernization - that historians tend to place at the origins of Jewish modernity. Hundert puts this experience, that of the majority of the Jewish people, at the center of his history. He focuses on the relations of Jews with the state and their role in the economy, and on more "internal" developments such as the popularization of the Kabbalah and the rise of Hasidism. Thus he describes the elements of Jewish experience that became the basis for a "core Jewish identity" - an identity that accompanied the majority of Jews into modernity