Silverrush. Xii. Intensity Mapping for Ly Α Emission Extending over 100-1000 Comoving Kpc Around Z ∼2-7 Laes with Subaru Hsc-Ssp and Chorus Data

We conduct intensity mapping to probe for extended diffuse Lyα emission around Lyα emitters (LAEs) at z ∼2-7, exploiting very deep (∼26 mag at 5σ) and large-area (∼4.5 deg2) Subaru/Hyper Suprime-Cam narrowband (NB) images and large LAE catalogs consisting of a total of 1540 LAEs at z = 2.2, 3.3, 5.7, and 6.6 obtained by the HSC-SSP and CHORUS projects. We calculate the spatial correlations of these LAEs with ∼1-2-billion-pixel flux values of the NB images, deriving the average Lyα surface brightness (SBLyα ) radial profiles around the LAEs. By carefully estimating systematics such as fluctuations of sky background and point-spread functions, we detect Lyα emission at 100-1000 comoving kpc around z = 3.3 and 5.7 LAEs at the 3.2σ and 3.7σ levels, respectively, and tentatively (=2.0σ) at z = 6.6. The emission is as diffuse as ∼10-20-10-19 erg s-1 cm-2 arcsec-2 and extended beyond the virial radius of a dark matter halo with a mass of 1011 M. While the observed SBLyα profiles have similar amplitudes at z = 2.2-6.6 within the uncertainties, the intrinsic SBLyα profiles (corrected for the cosmological dimming effect) increase toward high redshifts. This trend may be explained by increasing hydrogen gas density due to the evolution of the cosmic volume. Comparisons with theoretical models suggest that extended Lyα emission around an LAE is powered by resonantly scattered Lyα photons in the CGM and IGM that originate from the inner part of the LAE and/or neighboring galaxies around the LAE

Venerating the pir: patron saints of Muslim ceramists in Uzbekistan

In some Central Asian oasis towns, the patron saints of craftsmen, known as pirs, have continued to be venerated, despite the repression of Islam and changes to the industrial structure during the Soviet Era. This paper analyses the social function and individual significance of pir veneration in the modern era, using ethnographic observations and interviews conducted in a ceramics town in Uzbekistan. Today, many old customs practised in pottery studios have become mere formalities, and the controlling role of the pirs over ceramist groups is declining. However, this is not necessarily indicative of an immediate decline in the pirs' power. Some ceramists believe their highly skilled masters to be quasi-pirs and that the pir provides them with desirable goals, in addition to an ideal form to which to aspire

Remittances, rituals and reconsidering women's norms in mahallas : emigrant labour and its social effects in Ferghana Valley

This paper describes recent economic and social changes in Central Asian neighbourhood communities known as mahallas, using data from a town in the Ferghana Valley. First, the paper examines how the increasing costs of life-cycle rituals are damaging the harmony of mahallas. Since 2007, more and more hosts have begun to outsource the provision of food and services for these rituals, using money acquired mostly through emigrant labour. This in turn lessens mahallas’ mutual aid practices, and reveals emerging economic disparities between neighbours. Secondly, the paper argues that emigration has had transformative effects on the lifestyles of Muslim women in mahallas. With the globalization of their economy, conventional local norms are becoming harder to obey, and some young and middle-aged women are choosing to live outside these norms. Dependence on emigrant labour and the associated remittances has significantly affected the lifestyles and morals of mahalla inhabitants.参考文献の記載方法等の点で、出版社版とは微細な違いあ