(Global) Hip Hop Studies Bibliography

This bibliography documents Hip Hop scholarship outside of America, including scholarly works that may be US centric, yet expands its analysis to other parts of the world. Hip Hop Studies outside the boundaries of the United States stretches as far and wide as Hip Hop itself. This scholarship started in 1984, and the amount of scholarship beyond American boundaries has continued to grow up through present day. The first wave, before Mitchell\u27s Global Noise (2001), includes a wider range of scholarly works such as conference presentations and books written by journalists, in addition to traditional academic sources such as books and journal articles. I included the variety of scholarly works in the first wave that I do not include in the second wave because the earlier works can function as primary sources and document how the field has grown

”I Speak Hip Hop”: An Informative Interview about Generation Hip Hop and the Universal Hip Hop Museum

”I Speak Hip Hop” is an interview of members of Generation Hip Hop and the Universal Hip Hop Museum. This primary source highlights two Hip Hop organizations with chapters around the world. Tasha Iglesias and Travis Harris posits that Hip Hop scholars have not fully uncovered Hip Hop\u27s history around the world. As such, in addition to being a primary source, I Speak Hip Hop reveals the need for more scholarly attention on the dynamic expansion of Hip Hop cultures

Introduction: Ain’t It Evil to Live Backwards? : A Hip Hop Perspective of Religion

Historically, Black religion has been the cornerstone of the African experience in America. Due to the peculiar institution” of slavery and the ways this institutional residue still affect the lives of slave descendants, Hip Hop provides a forum to simultaneously acknowledge similarities and highlight differences. What scholars of religion and Hip Hop studies have revealed are the ways in which the effectiveness and our very understanding of “religion” changes when we bring Hip Hop in to the mix

Foreword

This is the Foreword to the special issue. It provides a broad overview of the special issue, a description of the context it is written in and acknowledgment of all those who contributed to If I Ruled the World

Dedication to Ikeogu Oke

This short article describes why this special issue is dedicated to Ikeogu Oke. He transitioned while we were completing the special issue

Can It Be Bigger Than Hip Hop?: From Global Hip Hop Studies to Hip Hop

Global Hip Hop Studies has grown tremendously since it started in 1984. Scholars from a number of disciplines have published numerous journal articles, books, dissertations and theses. They have also presented at multiple academic conferences and taught classes on global Hip Hop. “Can It Be Bigger Than Hip Hop?: From Global Hip Hop Studies to Hip Hop Studies” traces this history and examines the key authors, intellectual interventions, methods, and theories of this field. I used an interdisciplinary methodology entailing participant observations of local Hip Hoppas and the examination of more than five hundred scholarly texts that I assembled into a Global Hip Hop Studies bibliography. I conducted this study from the perspective of an Africana scholar who also identifies as Hip Hop. While analyzing Global Hip Hop Studies, I made two discoveries: scholars created artificial boundaries between Hip Hop Studies and Global Hip Hop Studies and they too narrowly focused on their specific region without accounting for Hip Hop’s global connections. As such, “Can It Be Bigger Than Hip Hop?” sets the tone for the special issue and lays out “If I Ruled the World’s” central argument: Global Hip Hop Studies is Hip Hop Studies. If we are to understand Hip Hop, we need to go beyond the United States. Moreover, Hip Hop is an African diasporic phenomenon that consists of multiple flows that create Hip Hop ciphas around the world

If I Ruled the World: Putting Hip Hop on the Atlas

“If I Ruled the World: Putting Hip Hop on the Atlas” contends for a third wave of Global Hip Hop Studies that builds on the work of the first two waves, identifies Hip Hop as an African diasporic phenomenon, and aligns with Hip Hop where there are no boundaries between Hip Hop inside and outside of the United States. Joanna Daguirane Da Sylva adds to the cipha with her examination of Didier Awadi. Da Sylva\u27s excellent work reveals the ways in which Hip Hoppa Didier Awadi elevates Pan-Africanism and uses Hip Hop as a tool to decolonize the minds of African peoples. The interview by Tasha Iglesias and myself of members of Generation Hip Hop and the Universal Hip Hop Museum provides a primary source and highlights two Hip Hop organizations with chapters around the world. Mich Yonah Nyawalo’s Negotiating French Muslim Identities through Hip Hop details Hip Hop artists Médine and Diam’s, who are both French and Muslim, and whose self-identification can be understood as political strategies in response to the French Republic’s marginalization of Muslims. In “Configurations of Space and Identity in Hip Hop: Performing ’Global South’,” Igor Johannsen adds to this special issue an examination of the spatiality of the Global South and how Hip Hoppas in the Global South oppose global hegemony. The final essay, “‘I Got the Mics On, My People Speak’: On the Rise of Aboriginal Australian Hip Hop,” by Benjamin Kelly and Rhyan Clapham, provides a thorough analysis of Aboriginal Hip Hop and situates it within postcolonialism. Overall, the collection of these essays points to the multiple identities, political economies, cultures, and scholarly fields and disciplines that Hip Hop interacts with around the world

The effect of beta-alanine supplementation on neuromuscular fatigue in elderly (55–92 Years): a double-blind randomized study

<p>Abstract</p> <p>Background</p> <p>Ageing is associated with a significant reduction in skeletal muscle carnosine which has been linked with a reduction in the buffering capacity of muscle and in theory, may increase the rate of fatigue during exercise. Supplementing beta-alanine has been shown to significantly increase skeletal muscle carnosine. The purpose of this study, therefore, was to examine the effects of ninety days of beta-alanine supplementation on the physical working capacity at the fatigue threshold (PWC_FT) in elderly men and women.</p> <p>Methods</p> <p>Using a double-blind placebo controlled design, twenty-six men (n = 9) and women (n = 17) (age ± SD = 72.8 ± 11.1 yrs) were randomly assigned to either beta-alanine (BA: 800 mg × 3 per day; n = 12; CarnoSyn™) or Placebo (PL; n = 14) group. Before (pre) and after (post) the supplementation period, participants performed a discontinuous cycle ergometry test to determine the PWC_FT.</p> <p>Results</p> <p>Significant increases in PWC_FT(28.6%) from pre- to post-supplementation were found for the BA treatment group (p < 0.05), but no change was observed with PL treatment. These findings suggest that ninety days of BA supplementation may increase physical working capacity by delaying the onset of neuromuscular fatigue in elderly men and women.</p> <p>Conclusion</p> <p>We suggest that BA supplementation, by improving intracellular pH control, improves muscle endurance in the elderly. This, we believe, could have importance in the prevention of falls, and the maintenance of health and independent living in elderly men and women.</p