558 research outputs found

    Auto-Emancipation: Decolonial Perspectives on Autonomous Political Mizrahi and Sephardic Organizations in Israel, 1948-1967

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    326 p.This research is based on the contemporary theoretical premise developed especially among Latin-American social scientists, named by some as "the decolonial turn". The research uses the decolonial perspective and terminology in order to examine the historical political activity of Mizrahi and Sephardic autonomous organizations in Israel. The study is based on historical documents and newspapers of different organizations. It examines a broad range of organizations, but focuses primarily on the activity of the Council of the Sephardic Community of Jerusalem, under the leadership of Eliahu Eliachar. The research outlines an autonomous Mizrahi sub-political sphere that had a unique dynamic of its own, which sometimes diverged from the Ashkenazi one in its interpretations of the social reality and in its reaction to Middle Eastern political developments. Within this sphere, the dissertation analyzes the discourse and practices of independent political organizations, focusing on the way they related to Middle Eastern politics and to Israeli Palestinian Arabs, as well as on their constructions of a Mizrahi and Sephardic collective identity. The research also examines the multifaceted ways in which the colonial power structure of the Zionist regime weakened the activity of these organizations and restricted their decolonial potential. The dissertation aims to contribute to the development of the decolonial theoretical perspective in the context of the Middle East, and to the construction of a legacy of such thinking in Israel today

    Auto-Emancipation: Decolonial Perspectives on Autonomous Political Mizrahi and Sephardic Organizations in Israel, 1948-1967

    Get PDF
    326 p.This research is based on the contemporary theoretical premise developed especially among Latin-American social scientists, named by some as "the decolonial turn". The research uses the decolonial perspective and terminology in order to examine the historical political activity of Mizrahi and Sephardic autonomous organizations in Israel. The study is based on historical documents and newspapers of different organizations. It examines a broad range of organizations, but focuses primarily on the activity of the Council of the Sephardic Community of Jerusalem, under the leadership of Eliahu Eliachar. The research outlines an autonomous Mizrahi sub-political sphere that had a unique dynamic of its own, which sometimes diverged from the Ashkenazi one in its interpretations of the social reality and in its reaction to Middle Eastern political developments. Within this sphere, the dissertation analyzes the discourse and practices of independent political organizations, focusing on the way they related to Middle Eastern politics and to Israeli Palestinian Arabs, as well as on their constructions of a Mizrahi and Sephardic collective identity. The research also examines the multifaceted ways in which the colonial power structure of the Zionist regime weakened the activity of these organizations and restricted their decolonial potential. The dissertation aims to contribute to the development of the decolonial theoretical perspective in the context of the Middle East, and to the construction of a legacy of such thinking in Israel today

    THE THEORY OF AUTOCHTONOUS ZIONISM IN POLITICAL DISCOURSES IN ISRAEL 1961-1967

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    The premise of this investigation conceives of Western colonization as the central factor shaping modern history and contemporary geopolitics. In a local context, it perceives of the Zionist project from its inception as colonial, created by European Jews, supported by western powers and based upon perceived civilizational supremacy of western modernity. The Zionist movement affected not only the fate of Palestinian Arabs, but also the native Jewish population and Jewish migrants from Muslim countries to Eretz Israel/Palestine. This research follows political organizations consisting of non-European Jews, autochthonous in the Middle Eastern region, named here Oriental and Sephardic Jews. This research examines Sephardic and Oriental political debates that resisted the colonial postulates of the Zionist state. First, the genealogy of these debates since the beginning of Zionist settlement at the end of the 19th century is presented. This is followed by a description of the fragmentation that the establishment of the state of Israel, as a European enclave in its region, caused these autochthonous Jews. Together these elements form the historical layout of sociological inquiry into a particular discourse of autochthonous Zionism in the 1960s, as it developed on the pages of “In the Battle”, a cultural-political journal

    Survivor

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