Dancing with ‘The Other’: Challenges and Opportunities of Deepening Democracy through Participatory Spaces for Refugees

Due to the so-called refugee crisis and the Netherlands’ development into a ‘participation society’, refugee reception there has recently shifted its focus to early and fast participation. In this context, numerous community initiatives have emerged to support refugee reception and integration. Compared to earlier restrictive approaches, refugee reception through active engagement of newcomers in community initiatives seems to promise a more inclusive approach, a deepening of democracy. However, such initiatives have internal and external challenges that might inhibit refugees’ active participation and the initiatives’ adoption of inclusive approaches. In this qualitative research, we have explored the challenges and opportunities for active participation and inclusion of refugees in community initiatives, considering the context of normalizing exclusive discourses and increasingly neoliberal policies on refugee reception

The ability to deal with difference:Turkish-Dutch professionals as go-betweens in the education sector

Based on sixteen semi-structured interviews, this article examines how second-generation Turkish-Dutch education professionals experience their professional position in the ethnically homogeneous upper echelons of the Dutch education sector. The analysis shows that second-generation education professionals, being newcomers to higher-level positions in the sector, have to engage with diverse cultural repertoires at work. Instead of being stuck in-between these repertoires, second-generation education professionals actively “go-between” repertoires, employing their ability to deal with difference. In the increasingly super-diverse Dutch classrooms, this “go-between” attitude functions as a second-generation advantage and is conceptually better suited than in-betweenness to describe the position of second-generation professionals

When the boundaries are blurred: the significance of feminist methods in research

This article focuses on the ways that the author’s somewhat in-between position as both an outsider/researcher and an insider/ex-political Iranian activist now in exile has contributed to the process of research on Iranian women exiles in the Netherlands and the United States. Feminist attention on life stories as a method, and feminist anthropologists’ attention to particularity, involvement and reflexivity give the author the space, and inspire her, to explore the issue of positioning. This makes it possible for her to engage with the issues of home, identity and belonging, not only as a scholar but also as a woman in exile. In this way, the reflexivity resulting from this involvement enables her to reevaluate her own identity, sense of belonging, and life in exile, next to rethinking these essential themes within the social sciences on the theoretical level. The blurred boundary of the self and the other in her research has its moments of complication, but in the end, these complicated moments seem to be not only necessary but rewarding, in many ways

“We are all so different that it is just … normal.”:Normalization practices in an academic hospital in the Netherlands

Internationally, academic hospitals are giving increasing attention to diversity management. This paper sheds light on the actual praxis of cultural diversity management by professionals in workplace interactions. An ethnographic study in a Dutch academic hospital showed that normalization practices were obscuring diversity issues and obstructing inclusion of cultural minority professionals. The normalization of professionalism-as-neutral and equality-as-sameness informed the unequal distribution of privilege and disadvantage among professionals and left no room to question this distribution. Majority and minority professionals disciplined themselves and each other in (re)producing an ideal worker norm, essentialized difference and sameness, and explained away the structural hierarchy involved. To create space for cultural diversity in healthcare organizations in the Netherlands and beyond, we need to challenge normalization practices

Identification Paradoxes and Multiple Belongings: The Narratives of Italian Migrants in the Netherlands

In a time identified by many as one of “multicultural backlash,” we can observe a growing negative discourse on the integration of migrants with Islamic backgrounds in most European countries. Criticisms are rooted in the assumptions that cultural and religious differences are the source of social problems and that these migrants are unwilling to integrate. The aim of this article is threefold. First, it criticizes the linear and simplistic assumptions of integration informing the present negative dominant discourse in the Netherlands. Second, it shows that sources of belonging are more layered than the often-assumed exclusive identification with national identity. Third, it broadens the scope of discussion on integration (which is now mainly fixated on Islamic migrants) by showing the somewhat similar experiences of Italian migrants on their path toward integration and belonging within the Dutch context. Through this study, we argue that the process of ethnic othering in the Netherlands is broader than the often-assumed cultural difference of non-Western migrants

The Association of Neighborhood Social Capital and Ethnic (Minority) Density with Pregnancy Outcomes in the Netherlands

Background: Perinatal morbidity rates are relatively high in the Netherlands, and significant inequalities in perinatal morbidity and mortality can be found across neighborhoods. In socioeconomically deprived areas, ‘Western’ women are particularly at risk for adverse birth outcomes. Almost all studies to date have explained the disparities in terms of individual determinants of birth outcomes. This study examines the influence of neighborhood contextual characteristics on birth weight (adjusted for gestational age) and preterm birth. We focused on the influence of neighborhood social capital – measured as informal socializing and social connections between neighbors – as well as ethnic (minority) density. Methods: Data on birth weight and prematurity were obtained from the Perinatal Registration Netherlands 2000–2008 dataset, containing 97% of all pregnancies. Neighborhood-level measurements were obtained from three different sources, comprising both survey and registration data. We included 3.422 neighborhoods and 1.527.565 pregnancies for the birth weight analysis and 1.549.285 pregnancies for the premature birth analysis. Linear and logistic multilevel regression was performed to assess the associations of individual and neighborhood level variables with birth weight and preterm birth. Results: We found modest but significant neighborhood effects on birth weight and preterm births. The effect of ethnic (minority) density was stronger than that of neighborhood social capital. Moreover, ethnic (minority) density was associated with higher birth weight for infants of non-Western ethnic minority women compared to Western women (15 grams; 95% CI: 12,4/17,5) as well as reduced risk for prematurity (OR 0.97; CI 0,95/0,99). Conclusions: Our results indicate that neighborhood contexts are associated with birth weight and preterm birth in the Netherlands. Moreover, ethnic (minority) density seems to be a protective factor for non-Western ethnic minority women, but not for Western women. This helps explain the increased risk of Western women in deprived neighborhoods for adverse birth outcomes found in previous studies

Home and the politics of location and displacement

In this chapter I engage with the notion of home in relation to displacement with a specific focus on refugees' positioning, although some of my arguments also have broader implications for migrants in general. The chapter starts from a critique of the "sedentarist bias" that may seem outdated, but I argue for its remaining validity, albeit in a changing context. Then I discuss using a rhizomatic approach to home by adapting nomadology as a lens. I show that this approach to home is not about over-celebration of free-floating mobile cosmopolitans. It is rather about prioritizing migrants' embodied histories and memories not as passive victims of marginalization (even when they face forceful acts of exclusion) but as a group that makes the inherent contradictions and failure of global structural injustice visible. I use personal, relational and community-based narratives to show multiple possibilities in which home is experienced, constructed and contested through intersections with mobility and connections to a variety of locations, places and spaces