- Publication venue
- Digital Commons @ Lingnan University
- Publication date
- 01/01/1937
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- Digital Commons @ Lingnan University
- Publication date
- 01/01/1937
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- Digital Commons @ Lingnan University
- Publication date
- 01/01/1935
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Full text link唐韶州今南華寺慧能傳,見於宋賛寧高僧傳卷八。其所紀六祖之生平,大抵據法寶壇經及唐人所撰之碑銘。而傳末述六祖爲 當時朝達名公所重一段,與余正着手硏究之「唐初中原文化之南移」一問題,稍有關係。謹將原文錄之於後,幷提出疑問,以請教於專治「禪宗史」者
- Publication venue
- Digital Commons @ Lingnan University
- Publication date
- 01/01/1941
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- Digital Commons @ Lingnan University
- Publication date
- 01/01/1937
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- Digital Commons @ Lingnan University
- Publication date
- 01/01/1935
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- Digital Commons @ Lingnan University
- Publication date
- 01/01/1935
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- Digital Commons @ Lingnan University
- Publication date
- 01/01/1935
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- Digital Commons @ Lingnan University
- Publication date
- 01/01/1931
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Full text link伊洛性命之學,至南宋乾道淳熙而極盛。朱熹在閩,張栻在楚,呂祖謙在浙,皆以師道顯,卓然自成一家。「淳熙以後,學派分以為三:朱學也,呂學也,陸學也。三家同時,皆不甚合:朱學以格物致知,陸學以明心,呂學則兼取其長,而復以中原文獻之統潤色之。」然呂張早死,思想未臻大成,實不足與朱陸比。故乾淳諸老既歿,學術之會總為朱陸二派;而水心齗齗期間,遂稱鼎足。」葉適受業於呂祖謙之門,較陳亮陳傅良稍晚出。天資既高,享年又永,故其學更醇,為永嘉諸子之巨擘。在當時已得儕輩之景仰,今日吾入研究中國哲學史,自不能無術也