CORE
🇺🇦
make metadata, not war
Services
Services overview
Explore all CORE services
Access to raw data
API
Dataset
FastSync
Content discovery
Recommender
Discovery
OAI identifiers
OAI Resolver
Managing content
Dashboard
Bespoke contracts
Consultancy services
Support us
Support us
Membership
Sponsorship
Community governance
Advisory Board
Board of supporters
Research network
About
About us
Our mission
Team
Blog
FAQs
Contact us
slides
葉適在中國哲學史上之位置
Authors
Geen HE
Publication date
1 January 1931
Publisher
Digital Commons @ Lingnan University
Abstract
伊洛性命之學,至南宋乾道淳熙而極盛。朱熹在閩,張栻在楚,呂祖謙在浙,皆以師道顯,卓然自成一家。「淳熙以後,學派分以為三:朱學也,呂學也,陸學也。三家同時,皆不甚合:朱學以格物致知,陸學以明心,呂學則兼取其長,而復以中原文獻之統潤色之。」然呂張早死,思想未臻大成,實不足與朱陸比。故乾淳諸老既歿,學術之會總為朱陸二派;而水心齗齗期間,遂稱鼎足。」葉適受業於呂祖謙之門,較陳亮陳傅良稍晚出。天資既高,享年又永,故其學更醇,為永嘉諸子之巨擘。在當時已得儕輩之景仰,今日吾入研究中國哲學史,自不能無術也
Similar works
Full text
Available Versions
Digital Commons @ Lingnan University
See this paper in CORE
Go to the repository landing page
Download from data provider
oai:commons.ln.edu.hk:ljcs_192...
Last time updated on 09/11/2016