2,115 research outputs found

    St. Augustine\u27s Fallout from the Yamasee War

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    Between 1702 and 1705, Englishmen from South Carolina and their Indian allies destroyed all the surviving missions in Spanish Florida from Apalachee to Amelia Island. A remnant Guale population drawn from at least fifteen settlements of coastal Georgia had taken refuge in the 1680s at three mission sites on Amelia Island. In 1702, James Moore, governor at Charles Town, captured and burned St. Augustine. Only the town’s castillo and the refugees it housed survived Moore’s assault. Renewed English and Indian attacks against the inland missions in 1704 and 1705 brought new waves of native refugees to St. Augustine. The greatest influx, however, began in 1715 in the wake of the general uprising among the native inhabitants of South Carolina known as the Yamasee War. Paradoxically, many who came in flight from the failed rebellion had played prominent roles in the destruction of the Florida missions. The influx led to a significant reorganization and the expansion of the native settlements that had appeared in the period 1704-1711 to accommodate refugees from the destroyed missions

    Twilight of the Mocamo and Guale Aborigines as Portrayed in the 1695 Spanish Visitation

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    The natives of Mocamo and Guale on the coasts of Georgia and northern Florida were the first with whom the French and then the Spaniards established steady contact in the 1560s and among the first to be missionized. Yet, as scholars have remarked, surprisingly little is known about these people during the historic period either archaeologically or historically. Only for the years 1597-1606 are there detailed published accounts of events in the Guale and Mocamo missions in the works of John Tate Lanning, Maynard Geiger, OFM, and Manuel Serrano y Sanz, and in Kathleen Deagan’s chapter on the eastern Timucua in Tacachale. From 1606 until the 1702 destruction of the remnant of the coastal missions by English and native forces from South Carolina, only fragmentary details about developments in those missions are available. A potentially rich source for the end of this period, the record of the 1695 visitation conducted by Captain Juan de Pueyo, appears to have received little attention to date. The present article provides some of the information contained in that document and conclusions that can be drawn from it and from other pertinent sources

    Historic Notes and Documents: Evidence Pertinent to the Florida Cabildo Controversy and the Misdating of the Juan Marquez Cabrera Governorship

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    Before 1764, did Spanish Florida possess the traditional municipal in titution known the cabildo? Since the 1964 publication of John Jay TePask\u27s The Governorship of Spanish Florida, 1700-1763, the more common opinion among authorities on Colonial Florida is that St. Augustine housed the cabildo only from the time of Pedro Menendez de Avile\u27s founding of the city in 1565 until about 1570 when most of his fellow migrants left the colony.1 Paul E. Hoffman and Eugene Lyon took a similar stand in 1969, arguing that because St. Augustine lacked a cabildo in the mid-sixteenth century, the governor could not comply with the Crown\u27s requirement of a yearly audit of accounts by availing himself of the laws that allowed him to audit the royal books with the aid of two regidores and a notary. 2 Amy Bushnell challenged that conventional wisdom a dozen years later in The King\u27s Coffer, maintaining that the cabildo survived in Florida long after the time of Pedro Menendez and presenting as her most detailed evidence the administration of Juan Marquez Cabrera.3 In a more recent work, David J. Weber reaffirmed the older position, highlighting the cabildo\u27s tendency to fall into disuse in frontier communities like St. Augustin in which governors and their subalterns were military officers

    Political Leadership Among the Natives of Spanish Florida

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    When the first Europeans arrived off Florida’s coasts the land was not uninhabited virgin territory but was occupied by many distinct peoples organized into flourishing, complex, chiefdom-level societies of a non-egalitarian nature. Those societies included the Calusa of the Gulf coast from the Charlotte Harbor area southward to the tip of the Florida peninsula; Tocobaga and others who occupied the shores of Tampa Bay and their hinterland; Ais of the Indian River area and its hinterland; various autonomous Timucua-speaking groups of south Georgia and north Florida from the east coast westward to the Aucilla, Withlacoochee, and Oklawaha rivers; Apalachee whose domain extended from the Aucilla to just beyond the Ochlockonee River; Guale of coastal Georgia from the Altamaha River northward; and the Escamacu-Orista and Cayagua along the South Carolina coast from the Savannah River north to the Charleston region

    Cloak and Dagger in Apalachicole Province in Early 1686

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    Stories of espionage awake a certain interest by their very nature. The ones presented here provide the bonus of valuable insights into life in Apalachee and along the Chattahoochee River in 1685-86 in the wake of the arrivial of the first Englishmen in the settlements on that river. It was a turning point in the history of the peoples of those two regions. The spies were Yamasee whom Apalachee\u27s deputy-governor left behind when he ended his second invasion of the Chattahoochee River towns early in 1686. Reports that British traders from the recently founded outpost of Charles Town were in the towns prompted the two sorties

    Evaluation of Criminal Law Offices - Third Year

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    Report submitted to Legal Aid Ontario

    Evaluation of Criminal Law Offices - Second Year

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    Report submitted to Legal Aid Ontario

    Evaluation of Criminal Staff Offices - First Year

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    Report submitted to Legal Aid Ontario
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