Rollenspiel

Das Rollenspiel als Erhebungsmethode in der qualitativen Sozialforschung bietet, verbunden mit dem Auswertungsverfahren der tiefenhermeneutischen Textinterpretation, die Möglichkeit, kollektiv unbewusste Prozesse in Gruppen in ihrem Bedeutungsgehalt für die den Interaktionen zugrunde liegenden Muster zu erkennen und zu verstehen. Gruppendynamische Prozesse werden erfasst und das rollenspezifische Handeln der Gruppenteilnehmenden bezogen auf das jeweilige Erfahrungsfeld analysiert. In dem Beitrag werden die Durchführung der Rollenspiele sowie deren Dokumentation und die Auswertung der in den Rollenspielen erhobenen Daten vorgestellt, insbesondere anhand konkreter Anwendungsbeispiele die Dokumentations- und Auswertungsschritte praxisorientiert dargelegt und Limitationen der Einsatzes von Rollenspielen diskutiert

Sociability

How are individuals able to establish peaceful and enduring societies? Although the problem of sociability has been a recurrent concern for moral and political philosophers since antiquity, the early modern period marks an important shift in the conceptualization of human sociability. Moral skepticism, numerous ferocious wars, and the rise of sovereign states prompted the novel needed to study the normative and psychological underpinnings of social order. From the sixteenth century onward, sociability began to function as a bridge concept that was applied to theories of morality and moral psychology, political philosophy, history, international relations, and political economy (see, e.g., Piirimäe and Schmidt 2015; Sagar 2018; Ahnert and Manning 2011; Fiorillo and Grunert 2009; Vollhardt 2001). This entry introduces the early modern conceptions of sociability by focusing on the debate concerning the question how are men turned into social and political animals. Is sociability natural for human beings, or is it merely an artificial device that restrains and motivates the actions of naturally unsociable individuals? During the course of the early modern period, the notion of sociability as an innate inclination that could provide sufficient foundations for mutual sociability in large societies was questioned. As a result, the view of man as a naturally social and political being was gradually replaced by the idea of sociability as an artificial product of historically situated societies.Peer reviewe