1,012 research outputs found

    Languages of South Sulawesi

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    The development and use of Ambonese Malay

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    Implementing Wellness into Mental Health and Addiction Recovery: The Addressing Wellness Through Organizational Change (AWTOC) Approach [English and Spanish versions]

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    A Spanish translation of this publication is available to download under Additional Files below. There are many opportunities for clinicians and leaders in mental health and addiction treatment programs to champion more discussion about wellness and integrate evidence-based treatments that can decrease patient morbidity and mortality. However, many clinicians and staff may not feel trained and prepared to help individuals adequately address wellness goals, to integrate wellness into their routine clinical practice, or to make appropriate referrals to community resources. To address this service and training gap, the UMass Department of Psychiatry developed the Addressing Wellness Through Organization Change (AWTOC) approach, based upon the Addressing Problems Through Organizational Change (APTOC) model developed by Douglas Ziedonis, M.D., M.P.H. which has been used previously to address tobacco cessation (Ziedonis et al., 2007)

    Association Between Blood Pressure and Adverse Renal Events in Type 1 Diabetes.

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    ObjectiveTo compare different blood pressure (BP) levels in their association with the risk of renal outcomes in type 1 diabetes and to determine whether an intensive glycemic control strategy modifies this association.Research design and methodsWe included 1,441 participants with type 1 diabetes between the ages of 13 and 39 years who had previously been randomized to receive intensive versus conventional glycemic control in the Diabetes Control and Complications Trial (DCCT). The exposures of interest were time-updated systolic BP (SBP) and diastolic BP (DBP) categories. Outcomes included macroalbuminuria (>300 mg/24 h) or stage III chronic kidney disease (CKD) (sustained estimated glomerular filtration rate <60 mL/min/1.73 m2).ResultsDuring a median follow-up time of 24 years, there were 84 cases of stage III CKD and 169 cases of macroalbuminuria. In adjusted models, SBP in the <120 mmHg range was associated with a 0.59 times higher risk of macroalbuminuria (95% CI 0.37-0.95) and a 0.32 times higher risk of stage III CKD (95% CI 0.14-0.75) compared with SBPs between 130 and 140 mmHg. DBP in the <70 mmHg range were associated with a 0.73 times higher risk of macroalbuminuria (95% CI 0.44-1.18) and a 0.47 times higher risk of stage III CKD (95% CI 0.21-1.05) compared with DBPs between 80 and 90 mmHg. No interaction was noted between BP and prior DCCT-assigned glycemic control strategy (all P > 0.05).ConclusionsA lower BP (<120/70 mmHg) was associated with a substantially lower risk of adverse renal outcomes, regardless of the prior assigned glycemic control strategy. Interventional trials may be useful to help determine whether the currently recommended BP target of 140/90 mmHg may be too high for optimal renal protection in type 1 diabetes

    The pursuit of prosperity and blessing : social life and symbolic action on Buru Island, Eastern Indonesia

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    This thesis is an ethnographic analysis based on fieldwork among the 'mountain people' of the interior of Burn, an island located in the present-day province of Maluku in the Republic of Indonesia. Interested in 'metaphors for living' I found important Burn metaphors refer to botanic 'roots’ and 'tips'. The conceptualization of botanic growth as the consequence of life being transmitted from roots to new leaf-tips also applies to the Burn social world. This study details the Burn 'quest for life', a quest concerned with maintaining proper relationships with sources of life to ensure the transmission of 'prosperity and blessing' (berkona tu berkate). After the Introduction, Part One provides the setting. Chapter Two examines the history of Bum's relations with the outside world. Chapter Three describes the island as a culturally constructed inside world. Part Two concerns Bum social life. Chapter Four focuses on the noro, exogamous groups (clans) defined in terms of common origins. When they marry, women leave their natal noro and their children subsequently belong to the noro of their husband. Yet Bum concerns about the source of life connect children to their mother's brothers in a relationship between 'source uncles' and 'life children'. To maintain 'connections' between noro, ideally men return to their 'source uncle' to marry their emdaa (MBD). Chapter Five provides the details of marriage and the regeneration of human life. While the Bum kinship terminology is asymmetric, marriages are symmetric, involving simultaneous sister exchange and other bidirectional marriages. Sister exchange allows an immediate substitution for the bride, but, alternatively, there can be bridewealth, or the return of a child to replace its mother. Whenever a noro loses a person through the agency of another noro, Bum people are strict accountants. There must be a replacement for sisters lost in marriage as well as for members lost through death at the hands of another noro. Chapter Six describes the effort that goes into maintaining equality between noro, an effort that falls largely to 'entitled men' and warriors. Through their negotiating skills, 'entitled men' obtain a replacement for any life taken, while warriors guard the balance between noro through their fighting skills and the possibility of 'revenge killing' (kalungan). Part Three focuses on symbolic action. Chapter Seven examines the Bum symbols intertwined with the concept of 'prosperity and blessing'. The dyadic categories of Bum symbolism are used to transform the state of things in the world. Chapter Eight describes a variety of taboos, constmcted in terms of symbolic action intended to create distinction and to avoid undesired consequences. Chapter Nine details various rituals and the role of symbolic actions in transforming experience as people seek to restore prosperity when they encounter difficulty. The conclusion consider the implications of this study for the comparative effort. In reference to hierarchy, alliance, exchange, gender, the cultural construction of the body, illness, and childbirth, Burn presents a useful vantage point for the comparison of societies in eastern Indonesia and Melanesia

    Affiliation and alliance on Buru

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    On the island of Burn in the Indonesian province of Maluku certain social groups, called noro, play a very prominent role in society as do similar groups in many other societies of eastern Indonesia.1 Every individual in Buru society belongs to a noro and at any given point in time he or she can only belong to one noro. The noro an individual belongs to is the primary source of his or her social identity and prescribes relationships and interaction with other individuals and groups in society. Because of the significance of these social groups I began inquiring more about them and soon came to the question which eventually led to this study and provided a key which opened up a broader understanding of Buru society: "How is it determined to which noro an individual belongs?
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