Multiracial in Malaysia: categories, classification, and campur in contemporary everyday life

This chapter outlines the historical process of classification in Malaysia and discusses its influence on the contemporary lives of Malaysians with multiple racial identities. Racial categorization is salient in the daily experiences of Malaysians because many social policies governing housing, education, language acquisition, and employment are administered based on a rigid racial classification system that imposes a single racial identity on citizens. While the current system is underpinned by colonial administrative practices, the construction of Malay (and by extension Bumiputera), Sakai (Aborigines), Chinese, and Indian identities in the country has been an evolving process that can be traced back to the second century. ‘Mixedness’ is therefore not new in the region and has been a central feature of Malaysian identity. The recognition of mixed race however has changed over time in Malaysia as will be shown through an investigation of census classifications. We highlight how political processes such as colonialism, independence, and nation-building impact racial classification in the country and the everyday lives of multiracial individuals today. By considering the current political trends and the lived experiences of multiracial individuals, the chapter ends by discussing the potential for changing existing racial classification practices in Malaysia to better reflect multiracial identities

Beyond rhythmanalysis : Towards a territoriology of rhythms and melodies in everyday spatial activities

The recent, rich scholarship on rhythms, following in the wake of Lefebvre’s book Éléments de rythmanalyse (1992), proves that rhythmanalysis is an important sensitising notion and research technique. Despite its increasing recognition, however, rhythmanalysis has not yet become a proper science as its proponents had hoped. In this article, we argue that rhythmanalysis could benefit from being further developed and integrated into a wider science of territories. What research must attain is, we suggest, not simply a recording, description or analysis of rhythms; instead, the goal is to capture the life of rhythms as they enter territorial formations. A neo-vitalistic conception, in other words, could enrich the standard social-scientific understanding of the relation between rhythms and territories. More specifically, we submit that the notion of rhythm could be explored not only in terms of the recurrent patterns of association it defines, but also with essential reference to the intensive situations and moments it generates and, in the end, territorialises