Agriculture, settlement and landscape in Ottoman Cyprus

No abstract available

Architectural styles and ethnic identity in medieval to modern Cyprus

Archaeologists and art historians have often attempted to identify ethnic groups by means of specific stylistic traits in their art and architecture. Close contextual examination, however, reveals that different groups in different contexts can use the same styles. This article reviews some examples of architectural styles and features which were borrowed and transformed during the Medieval, Ottoman and British colonial periods in Cyprus (1191-1960). One building, the British colonial governor’s residence in Nicosia built in the 1930s, is particularly revealing in its deliberate use of styles normally associated with all the other ethnic groups of Cyprus

Review of: 'Crossroads and Boundaries: The Archaeology of Past and Present in the Malloura Valley, Cyprus', edited by M.K. Toumazou, P.N. Kardulias, and D.B. Counts (2011)

The Athienou Archaeological Project has been carrying out excavation, survey and a wide range of analytical and community engagement activities in the Malloura Valley in central Cyprus since 1990. This engaging and very readable book provides detailed summaries and preliminary analyses of all of this very varied work. Because each chapter gives a careful explanation of the period background, the Cypriot context and the history of research, the book as a whole serves as an up-to-date and wide-ranging introduction to the archaeology of Cyprus, which links the broader picture to a close engagement with a specific landscape

The precarious conviviality of water mills

Social institutions such as the water-powered grain mills of Ottoman Cyprus are elaborately interconnected with a wide range of human and non-human players, from millers and villagers to water, gradient, stone and climate. When participants recognize their mutual dependencies and operate according to social and environmental limits, then following Ivan Illich we can call these watermills convivial tools. The European-owned sugar plantations, mills and refineries of medieval Cyprus, by contrast, divided and alienated their workforce, and their demands for water, labour, soil and fuel surpassed what their landscape and society could provide. They are, then, unconvivial tools. Conviviality is always precarious: it needs continual negotiation, conflict and compromise, as well as an acceptance of the mutual dependence of all participants, non-human and human. This politics of conviviality is particularly urgent in times of social and ecological crisis

Maps, fields, and boundary cairns: demarcation and resistance in colonial Cyprus

An important component of the administration and control of a colony by an external power was the demarcation and classification of the land and its people. This was certainly the case in Cyprus under British colonial rule (1878-1960), as three case studies demonstrate: the topographical survey of the island by H. H. Kitchener in 1878-1883; the cadastral survey of 1909-1929; and the work of the forest delimitation commission from 1881 to 1896. This was not achieved without resistance on a variety of levels. Ironically, part of the opposition came from the structure of the colonial demarcation and classification project itself

Corrupting Aphrodite, colonialist interpretations of the Cyprian goddess

No abstract available

The present status of the Homeric question

Thesis (M.A.)--Boston Universit

An Intensional Concurrent Faithful Encoding of Turing Machines

The benchmark for computation is typically given as Turing computability; the ability for a computation to be performed by a Turing Machine. Many languages exploit (indirect) encodings of Turing Machines to demonstrate their ability to support arbitrary computation. However, these encodings are usually by simulating the entire Turing Machine within the language, or by encoding a language that does an encoding or simulation itself. This second category is typical for process calculi that show an encoding of lambda-calculus (often with restrictions) that in turn simulates a Turing Machine. Such approaches lead to indirect encodings of Turing Machines that are complex, unclear, and only weakly equivalent after computation. This paper presents an approach to encoding Turing Machines into intensional process calculi that is faithful, reduction preserving, and structurally equivalent. The encoding is demonstrated in a simple asymmetric concurrent pattern calculus before generalised to simplify infinite terms, and to show encodings into Concurrent Pattern Calculus and Psi Calculi.Comment: In Proceedings ICE 2014, arXiv:1410.701

On the Expressiveness of Intensional Communication

The expressiveness of communication primitives has been explored in a common framework based on the pi-calculus by considering four features: synchronism (asynchronous vs synchronous), arity (monadic vs polyadic data), communication medium (shared dataspaces vs channel-based), and pattern-matching (binding to a name vs testing name equality). Here pattern-matching is generalised to account for terms with internal structure such as in recent calculi like Spi calculi, Concurrent Pattern Calculus and Psi calculi. This paper explores intensionality upon terms, in particular communication primitives that can match upon both names and structures. By means of possibility/impossibility of encodings, this paper shows that intensionality alone can encode synchronism, arity, communication-medium, and pattern-matching, yet no combination of these without intensionality can encode any intensional language.Comment: In Proceedings EXPRESS/SOS 2014, arXiv:1408.127

Landholding and landscape in Ottoman Cyprus

In Ottoman Cyprus (1571–1878), social organization was based above all on the ownership and exploitation of agricultural land. The social relations, economic processes and daily practices of landowning elites and peasant farmers alike were structured by their relationship with the land. In this article, historical and archaeological data are integrated in order to investigate the development of social organization by focusing on landholding and landscape. In particular, it examines the role, identity and material culture of the new Cypriot/Ottoman elite, the commercialization of agriculture as expressed in the economy and the landscape, and the daily routine experiences of communities in the landscape