A ritual demystified:The work of anti-wonder among Sufi reformists and traditionalists in a Macedonian Roma neighborhood

This article describes how an iconic mystical Sufi ritual of body wounding, zarf, was stripped of its mystical credentials and conventional efficacy amid tensions between Rifai reformists and traditionalists in a small Roma neighborhood in Skopje, Macedonia. The death of a sorcerer and a funeral event-series set the scene for acts of ‘anti-wonder’ and demystification by the Rifai reformists. Despite the history of socialist secularism and inadvertently secularizing Islamic reforms in the region, demystification signaled not the loss of enchantment per se, but a competition for legitimate forms of wonder. In addition to accounting for socio-historical context and relational forms of Islam, the real challenge is how to see a demystified ritual for its explicit intellectual capacity to stimulate speculation about itself

One is the biggest number: estrangement, intimacy and totalitarianism in late Soviet Russia

No abstract available

A catalogue of vice:A sense of failure and incapacity to act among Roma Muslims in Macedonia

Understood in terms of action and efficacy, the regnant notion of agency in anthropology is juxtaposed with an ethnographic category of failure. Agency is problematized and refined through the fieldwork-grounded analysis of a faltering reform of a Sufi order in Macedonia, where failure was perceived and racially marked as the intrinsic incapacity of ‘Gypsies’ to commit to ritual action and overcome their propensity towards vice, thus achieving a desired self-transformation into virtuous beings

The Intimate Life of Dissent: Anthropological Perspectives

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Introduction: the intimate life of dissent

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End of organised atheism. The genealogy of the law on freedom of conscience and its conceptual effects in Russia

In the current climate of the perceived alliance between the Russian Orthodox Church and the state, atheist activists in Moscow share a sense of juridical marginality that they seek to mitigate through claims to equal rights between believers and atheists under the Russian law on freedom of conscience. In their demands for their constitutional rights, including the right to political critique, atheist activists come across as figures of dissent at risk of the state's persecution. Their experiences constitute a remarkable (and unexamined in anthropology) reversal of political and ideological primacy of state-sponsored atheism during the Soviet days. To illuminate the legal context of the atheists’ current predicament, the article traces an alternative genealogy of the Russian law on freedom of conscience from the inception of the Soviet state through the law's post-Soviet reforms. The article shows that the legal reforms have paved the way for practical changes to the privileged legal status of organized atheism and brought about implicit conceptual effects that sideline the Soviet meaning of freedom of conscience as freedom from religion and obscure historical references to conscience as an atheist tenet of Soviet ethics

The cut.: reading the hole on the last address memorial plaques in Moscow

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Introduction: futile political gestures

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