El Santo Oficio en Cuenca: la relación del Auto General de Fe de 1583

 The delation was the habitual way that used the Inquisition to condemn the culprits of practice of the crimes of heresy. From here, the interrogations, the jail, the torment and sorrow were working for the development of the final act, which was the Auto-da-fé. To outline the importance of the Auto-da-fé as the public ceremony of persons’ execution condemned for the Inquisition accused of heresy and other crimes. It was the most impressive of the ceremonies of the Holy Trade celebrated with great pomp and solemnity. The major square was based on a procession of the reprobates, led to a public square generally and on the pronunciation of a sermon, followed of the execution of the judgment, in which it could have condemned in the bonfire, function that realized the secular arm. These executions were realized both in the territories of Spain and Portugal and in his colonies. La delación fue la manera habitual que utilizó la Inquisición para condenar a los culpables de práctica de los delitos de herejía. A partir de aquí, los interrogatorios, la cárcel, el tormento y las penas funcionaban para el desarrollo del acto final, que era el Auto de Fe. Reseñar la importancia del Auto de Fe como la ceremonia pública de ejecución de personas condenadas por la Inquisición acusados de herejía y otros delitos. El Auto de Fe era la más impresionante de las ceremonias del Santo Oficio celebrada con gran pompa y solemnidad. Se fundamentaba en una procesión de los condenados, conducidos a una plaza pública, generalmente la plaza mayor, la pronunciación de un sermón y seguido de la ejecución de la sentencia en la que podía haber condenados en la hoguera, función que realizaba el brazo secular. Estas ejecuciones se realizaron tanto en los territorios de España y Portugal como en sus colonias.The delation was the habitual way that used the Inquisition to condemn the culprits of practice of the crimes of heresy. From here, the interrogations, the jail, the torment and sorrow were working for the development of the final act, which was the Auto-da-fé. To outline the importance of the Auto-da-fé as the public ceremony of persons’ execution condemned for the Inquisition accused of heresy and other crimes. It was the most impressive of the ceremonies of the Holy Trade celebrated with great pomp and solemnity. The major square was based on a procession of the reprobates, led to a public square generally and on the pronunciation of a sermon, followed of the execution of the judgment, in which it could have condemned in the bonfire, function that realized the secular arm. These executions were realized both in the territories of Spain and Portugal and in his colonies

La proclamación de Carlos IV en Cuenca como símbolo de fiesta y poder

La estrecha relación entre Fiesta y Poder, ha sido uno de los casos de la literatura jurídica que con demasiada frecuencia y del mismo modo invariable a lo largo de muchos años, ha sido tratado y trasladado al medio escrito por diferentes autores. Este trabajo nos pone en antecedentes de la importancia de este instrumento recogido para la confección y conocimiento de las estructuras y nombres de las personas que conformaban el conjunto de fiestas y programas en que estaba dividida la Proclamación de Carlos IV en España. En relación a la localización material de nuestro objeto de estudio, hay que especificar que, dentro de los estudios, no consta en la actualidad una monografía exclusiva que aborde el examen de la Proclamación del citado monarca en Cuenca que se desarrolla en torno al siglo XVIII, tanto por los historiadores foráneos como por los propios historiadores locales referidos a Cuenca. Contemplándolo desde un punto de vista histórico-jurídico, para el estudio de este trabajo, hemos estudiado diversos manuscritos de la biblioteca Nacional y Archivo Histórico Nacional.The narrow relation between Holiday and Power, has been one of the cases of the juridical literature that too often and in the same way invariable throughout many years, it has been an agreement and moved to the way written by different authors. This work puts us in precedents of the importance of this instrument gathered for the confection and knowledge of the structures and names of the persons who were shaping the set of holidays and programs in which the Proclamation of Carlos IV was divided in Spain. In relation to the material location of our object of study, it is necessary to specify that, inside the studies, there does not consist at present an exclusive monograph that approaches the examination of the Proclamation of the mentioned monarch in Cuenca that develops concerning the 18th century, both for the foreign historians and for the own local historians referred to Cuenca. Contemplating it from a historical-juridical point of view, for the study of this work, we have studied diverse manuscripts of the National library and Historical National File

La Recopilación de 1641 de las Constituciones, Estatutos y Costumbres guardadas en la Pitancería de la Santa Iglesia de Cuenca

In 1637, the bishop of Cuenca, Enrique Pimentel, believed that it was necessary to print and put together in a book, the laudable rules, ceremonies and customs that had been used and used in the Choir, Cabildo and Processions of the Holy Church in Cuenca orders that once they are compiled and once printed, all the Prebendados and Beneficiados of the Cabildo de Cuenca will be given for their compliance and due compliance under the penalty determined in them in case of default according to what is contained in the car book Capitulares kept in the archives of the Church of Cuenca. In 1638, the aforementioned bishop signed it on March 10, 1638, and the Notary-Secretary Alonso López de Soria testified.En el año 1637 el obispo de Cuenca, Enrique Pimentel, creyendo que era necesario se imprimiesen y se juntasen en un libro, las reglas, ceremonias y costumbres loables que se habían usado y usaban en el Coro, Cabildo y Procesiones de la santa Iglesia en Cuenca ordena que una vez estén recopiladas y una vez impresas, se dieran a todos los Prebendados y Beneficiados del Cabildo de Cuenca para su observancia y debido cumplimiento bajo la pena determinada en ellas en caso de incumplimiento a tenor de lo contenido en el libro de autos capitulares guardados en los archivos de la Iglesia de Cuenca. En 1638, el citado obispo, lo firma el 10 de marzo de 1638, dando fe de ello el Notario-Secretario Alonso López de Soria.______________________________In 1637, the bishop of Cuenca, Enrique Pimentel, believed that it was necessary to print and put together in a book, the laudable rules, ceremonies and customs that had been used and used in the Choir, Cabildo and Processions of the Holy Church in Cuenca orders that once they are compiled and once printed, all the Prebendados and Beneficiados of the Cabildo de Cuenca will be given for their compliance and due compliance under the penalty determined in them in case of default according to what is contained in the car book Capitulares kept in the archives of the Church of Cuenca. In 1638, the aforementioned bishop signed it on March 10, 1638, and the Notary-Secretary Alonso López de Soria testified

El último alguacil mayor de la Inquisición en Cuenca. Santiago Antelo Coronel

Within the bureaucratic apparatus of the Inquisition, there were charges, which together with the core of the organization, such as inquisitors, notaries, secretaries, etc., were highly sought in their applications. These charges, which in practice was less representative, had more honorary than practical in performing effective services to the Holy Ofice. Among these charges, appears the figure of Constable, often linked to that of the Relatives of the Inquisition itself. These figures were requested, more privileges incident to the office, which wishes to pursue an occupation because generally, were not assigned any remuneration. Often this situation linkage between the Inquisition and these figures with the passage of time, the purpose of those who held, was to get others, fee, or be supernumerary secretary. In short, the idea we have of the figure of Constable, is to be a figurehead who holds an honorary position to distinguished persons, although in practice and in accordance with the instructions of the Inquisition, not configured in such capacity.Dentro del aparato burocrático de la Inquisición, existieron cargos, que junto a los básicos de esa organización, como por ejemplo inquisidores, notarios, secretarios, etc., fueron muy apetecidos en sus postulaciones. Estos cargos, que en la práctica eran menos representativos, tenían más carácter honorífico que práctico en el desempeño de servicios efectivos para el Santo Oficio. Entre estos cargos, aparece, la figura del alguacil mayor, con frecuencia unida a la de los familiares de la propia Inquisición. Estas figuras, fueron solicitadas, más por sus privilegios inherentes al puesto, que por los deseos de ejercer un oficio, ya que generalmente, no tenían asignada ninguna retribución. Con frecuencia, esta situación de vinculación entre el Santo Oficio y estas figuras, con el paso del tiempo, el propósito de quien las ostentaba, era la de obtener otras, la de secretario honorario, o ser supernumerarios. En definitiva, la idea que tenemos de la figura de alguacil mayor, es la de ser una figura decorativa que ostenta un cargo honorífico para personas distinguidas, aunque en la práctica y a tenor de las Instrucciones de la Inquisición, no las configura con tal carácter.Within the bureaucratic apparatus of the Inquisition, there were charges, which together with the core of the organization, such as inquisitors, notaries, secretaries, etc., were highly sought in their applications. These charges, which in practice was less representative, had more honorary than practical in performing effective services to the Holy Ofice. Among these charges, appears the figure of Constable, often linked to that of the Relatives of the Inquisition itself. These figures were requested, more privileges incident to the office, which wishes to pursue an occupation because generally, were not assigned any remuneration. Often this situation linkage between the Inquisition and these figures with the passage of time, the purpose of those who held, was to get others, fee, or be supernumerary secretary. In short, the idea we have of the figure of Constable, is to be a figurehead who holds an honorary position to distinguished persons, although in practice and in accordance with the instructions of the Inquisition, not configured in such capacity

La confiscación como límite jurisdiccional de la Inquisición a los señoríos : el caso del Fisco de la Inquisición de Cuenca y el V duque de Medinaceli

It has been the confiscation, one of the rare cases of the inquisitorial literature in which content can give a possible privileged procedure that makes possible the abuse of the inquirers and the commission of all luck of arbitrarinesses. This work puts us in precedents of the importance of this procedural instrument since it is the confiscation of goods, for the attainment of the ends exercised by the organism entrusted to chase the heresy. In relation to the material location of our object of study, it is necessary to specify that, inside the inquisitorial studies of procedural character, a monograph does not consist at present, but only you index, that approaches the examination of the confiscation of real estate on the part of the exchequer of the Spanish Inquisition from a historical - juridical point of view. For the study of this work, we have studied in the manuscripts of the National Library. With regard to the procedural practice of the courts and of the Advice, we have investigated in the Historical National File. Later they confronted with the funds of the court of the Inquisition of Cuenca, guarded in the Diocesan File of Cuenca. Ha sido la confiscación, uno de los raros casos de la literatura inquisitorial en el que puede dar cabida un posible procedimiento privilegiado que posibilita el abuso de los inquisidores y la comisión de toda suerte de arbitrariedades. Este trabajo nos pone en antecedentes de la importancia de este instrumento procesal como es la confiscación1 de bienes, para la consecución de los fines ejercitados por el organismo encargado de perseguir la herejía. En relación a la localización material de nuestro objeto de estudio, hay que especificar que, dentro de los estudios inquisitoriales de carácter procesal, no consta en la actualidad una monografía, sino solo referencias2, que aborde el examen de la confiscación de bienes raíces por parte del fisco de la Inquisición española desde un punto de vista histórico-jurídico. Para el estudio de este trabajo, hemos estudiado en los manuscritos de la Biblioteca Nacional. Respecto a la práctica procesal de los tribunales y del Consejo, hemos investigado en el Archivo Histórico Nacional. Posteriormente se confrontaron con los fondos del tribunal de la Inquisición de Cuenca, custodiados en el Archivo Diocesano de Cuenca.It has been the confiscation, one of the rare cases of the inquisitorial literature in which content can give a possible privileged procedure that makes possible the abuse of the inquirers and the commission of all luck of arbitrarinesses. This work puts us in precedents of the importance of this procedural instrument since it is the confiscation of goods, for the attainment of the ends exercised by the organism entrusted to chase the heresy. In relation to the material location of our object of study, it is necessary to specify that, inside the inquisitorial studies of procedural character, a monograph does not consist at present, but only you index, that approaches the examination of the confiscation of real estate on the part of the exchequer of the Spanish Inquisition from a historical - juridical point of view. For the study of this work, we have studied in the manuscripts of the National Library. With regard to the procedural practice of the courts and of the Advice, we have investigated in the Historical National File. Later they confronted with the funds of the court of the Inquisition of Cuenca, guarded in the Diocesan File of Cuenca

Guerra y diplomacia en la edad moderna

La guerra es juzgada como la única solución cuando los caminos de la diplomacia no sirven para resolver los conflictos. La diplomacia es el primer paso para la resolución de los conflictos y la guerra como única solución final de ello. Los términos guerra y diplomacia fueron las dos actividades interestatales principales de los reinos europeos durante la Edad Moderna. La guerra fue una actividad feudal que la nobleza se vio obligada a innovar relativamente pronto debido a la invención de las armas de fuego, cuya consecuencia inmediata fue la incorporación de personal especialmente entrenado en los ejércitos reales. Otra circunstancia a tener en cuenta fue la adscripción de la nobleza a los cargos de consejero, disponiendo en exclusividad de los del Consejo de Estado y de Guerra. Como en los Consejos de Hacienda, Indias, de Castilla, etc., las funciones que debían desempeñar los consejeros eran muy diferentes, el reclutamiento también lo era, encontrándose con frecuencia a especialistas en derecho.The war is judged to be the only solution when the paths of diplomacy would resolve the conflict. Diplomacy is the first step towards the resolution of conflict and war as the only final solution of this. The terms of war and diplomacy were the two major interstate activities of the European kingdoms during the Modern Age. The war was a feudal nobility activity was forced to innovate relatively quickly due to the invention of firearms, whose immediate result was the incorporation of specially trained in the royal armies. Another fact to consider was the ascription of nobility for the positions of counselor, providing exclusive of the Council of State and War. And on the Boards of Finance, Indian, Castile, etc.., Roles to be played by the counselors were very different, so was the recruitment, meeting frequently to legal experts

El Comisario en las primeras diligencias de investigación en el delito de bigamia. El caso de Manuel Riñón del Mozo en el Tribunal de la Inquisición de Cuenca

The Commissioner is an official of the Inquisition, who represents this person who enjoys the privileges and jurisdiction annexes to the Holy Trade and who is in the principal cities and almost with same competitions that the Inquirer, except to issue judgments. Of between the requirements demanded from the Commissioner, we can emphasize them be forty years old of and belong to the secular or regular clergy. Simultaneously that had to be a prudent and exemplary man in customs. Of between his functions, it is necessary to stand out, herd to be representatives of the Inquirer, receive delations, accusations, mention the witnesses and delinquents, stop, receive declarations, torture and to imprison.El Comisario es un oficial de la Inquisición, el cual representa a esa persona que goza de los privilegios y jurisdicción anexos al Santo Oficio y que se encuentra en las principales ciudades y casi con las misma competencias que el Inquisidor, excepto el emitir sentencias. De entre los requisitos exigidos al Comisario, podemos destacar los tener cuarenta años de y pertenecer al clero secular o regular. A la vez que debía ser un hombre prudente y ejemplar en costumbres. De entre sus funciones, cabe destacar, la de ser representantes del Inquisidor, recibir delaciones, acusaciones, citar a los testigos y delincuentes, detener, recibir declaraciones, torturar y encarcelar.The Commissioner is an official of the Inquisition, who represents this person who enjoys the privileges and jurisdiction annexes to the Holy Trade and who is in the principal cities and almost with same competitions that the Inquirer, except to issue judgments. Of between the requirements demanded from the Commissioner, we can emphasize them be forty years old of and belong to the secular or regular clergy. Simultaneously that had to be a prudent and exemplary man in customs. Of between his functions, it is necessary to stand out, herd to be representatives of the Inquirer, receive delations, accusations, mention the witnesses and delinquents, stop, receive declarations, torture and to imprison

Inquisidores en la Inquisición de Cuenca tras su restablecimiento por Fernando VII

The present study analyzes a part in the life of the Court of the Inquisition in Cuenca and helps us to remember some of the authorities of the Holy Trade, which they characterized and broke the Spanish company in the first third of the century SIX, which was the west and later suppression of the Holy Trade in Spain. Definitively, the present work, it constitutes an enormous laboratory to investigate and to be able to extract to light, the dark episode of the history of the Spanish Inquisition and more concretely in the symbol of representation and of identification of the mentioned institution in Cuenca. In short, it is such a polemic topic the investigation of the present study, which is convenient to leave apart the feelings and the subjective valuations and to describe to happen of the formation of the different secretaries.El presente estudio analiza una parte en la vida del Tribunal de la Inquisición en Cuenca y nos ayuda a recordar algunas de las autoridades del Santo Oficio, que caracterizaron y rompieron la sociedad española en el primer tercio del siglo SIX, cual fue el ocaso y posterior supresión del Santo Oficio en España. En definitiva, el presente trabajo, constituye un enorme laboratorio para investigar y poder sacar a luz, el oscuro episodio de la historia de la Inquisición Española y más concretamente en el símbolo de representación y de identificación de la citada institución en Cuenca. En resumen, es un tema tan polémico la investigación del presente estudio, que conviene dejar aparte los sentimientos y las valoraciones subjetivas y describir el acontecer de la formación de los diferentes Ministros inquisitoriales que componían tal institución y sus acontecimientos, contemplándolos desde una vertiente objetiva.The present study analyzes a part in the life of the Court of the Inquisition in Cuenca and helps us to remember some of the authorities of the Holy Trade, which they characterized and broke the Spanish company in the first third of the century SIX, which was the west and later suppression of the Holy Trade in Spain. Definitively, the present work, it constitutes an enormous laboratory to investigate and to be able to extract to light, the dark episode of the history of the Spanish Inquisition and more concretely in the symbol of representation and of identification of the mentioned institution in Cuenca. In short, it is such a polemic topic the investigation of the present study, which is convenient to leave apart the feelings and the subjective valuations and to describe to happen of the formation of the different secretaries

Ceremonial y loables costumbres de la Catedral de Cuenca durante la Semana Santa en el año 1617

The Holy Week, it has been one of the rare cases of the religious literature in the one that could give content to a possible privileged procedure that makes possible the use of the regulatory procedure of the Ceremonial ecclesiastics. This work puts in precedents, the importance of this normative instrument, since they are the Ceremonial ones, for the attainment of the ends exercise for the organism entrusted to obtain such aims, and your that are not others that normativizar the religious acts that happen in two of the days most indicated in Spain, which are the Thursday and the Good Friday. In relation to the location of the material of our object of study, it is necessary to make notice, that inside the works that turn on the Ceremonial ecclesiastics of the 17th century, a monograph does not consist at present, but only you index, that approach the examination that is done here. For the study of this work, we have studied in the existing manuscripts in the National Library.La Semana Santa, ha sido uno de los raros casos de la literatura religiosa en la que pueda dar cabida a un posible procedimiento privilegiado que posibilita el uso de las normas reguladoras de los Ceremoniales eclesiásticos. Este trabajo pone en antecedentes, la importancia de este instrumento normativo, como son los Ceremoniales, para la consecución de los fines ejercitados por el organismo encargado de conseguir tales objetivos, y que no son otros que normativizar los actos religiosos que acontecen en dos de los días más señalados en España, cuales son el Jueves y el Viernes Santo. En relación a la localización del material de nuestro objeto de estudio, hay que hacer notar, que dentro de los trabajos que versan sobre los Ceremoniales eclesiásticos del siglo XVII, no consta en la actualidad una monografía, sino sólo referencias, que aborden el examen que se hace aquí. Para el estudio de este trabajo, hemos estudiado en los manuscritos existentes en la Biblioteca Nacional.The Holy Week, it has been one of the rare cases of the religious literature in the one that could give content to a possible privileged procedure that makes possible the use of the regulatory procedure of the Ceremonial ecclesiastics. This work puts in precedents, the importance of this normative instrument, since they are the Ceremonial ones, for the attainment of the ends exercise for the organism entrusted to obtain such aims, and your that are not others that normativizar the religious acts that happen in two of the days most indicated in Spain, which are the Thursday and the Good Friday. In relation to the location of the material of our object of study, it is necessary to make notice, that inside the works that turn on the Ceremonial ecclesiastics of the 17th century, a monograph does not consist at present, but only you index, that approach the examination that is done here. For the study of this work, we have studied in the existing manuscripts in the National Library

Masonería e Inquisición en Cuenca a finales del XVIII y comienzos del XIX. Los procesos de Ayguibelle y Merino

It has been the Freemasonry, one of the cases of the inquisitorial literature. This work puts us in precedents of the importance of this procedural inquisitorial instrument for the confection and knowledge of the structures and names of the persons who were shaping the Freemasonry in Spain. In relation to the material location of our object of study, it is necessary to specify that, inside the inquisitorial studies of procedural character, there does not consist at present a monograph that approaches the examination of the Freemasonry in Cuenca concerning the XIXth century on the part of the Inquisition, contemplating it from a historical - juridical point of view. For the study of this work, we have studied diverse manuscripts of the National Library, Historical National File and Diocesan File of Cuenca. And with regard to the procedural practice of the inquisitorial courts and of the Advice of the Inquisition, in the Historical National File. Later they confronted with the funds of the court of the Inquisition of Cuenca, guarded in the Diocesan File of Cuenca.Ha sido la Masonería, uno de los casos de la literatura inquisitorial. Este trabajo nos pone en antecedentes de la importancia de este instrumento procesal inquisitorial para la confección y conocimiento de las estructuras y nombres de las personas que conformaban la Masonería en España. En relación a la localización material de nuestro objeto de estudio, hay que especificar que, dentro de los estudios inquisitoriales de carácter procesal, no consta en la actualidad una monografía que aborde el examen de la Masonería en Cuenca en torno al siglo XIX por parte de la Inquisición, contemplándolo desde un punto de vista histórico-jurídico. Para el estudio de este trabajo, hemos estudiado diversos manuscritos de la Biblioteca Nacional, Archivo Histórico Nacional y Archivo Diocesano de Cuenca. Y respecto a la práctica procesal de los tribunales inquisitoriales y del Consejo de la Inquisición, en el Archivo Histórico Nacional. Posteriormente se confrontaron con los fondos del tribunal de la Inquisición de Cuenca, custodiados en el Archivo Diocesano de Cuenca.It has been the Freemasonry, one of the cases of the inquisitorial literature. This work puts us in precedents of the importance of this procedural inquisitorial instrument for the confection and knowledge of the structures and names of the persons who were shaping the Freemasonry in Spain. In relation to the material location of our object of study, it is necessary to specify that, inside the inquisitorial studies of procedural character, there does not consist at present a monograph that approaches the examination of the Freemasonry in Cuenca concerning the XIXth century on the part of the Inquisition, contemplating it from a historical - juridical point of view. For the study of this work, we have studied diverse manuscripts of the National Library, Historical National File and Diocesan File of Cuenca. And with regard to the procedural practice of the inquisitorial courts and of the Advice of the Inquisition, in the Historical National File. Later they confronted with the funds of the court of the Inquisition of Cuenca, guarded in the Diocesan File of Cuenca