Revitalizing the suburban dream: disaster, displacement and resilience in Eastern Orleans Parish

Hurricane Katrina tested the disaster resiliency of communities throughout the city of New Orleans. More than four years after breaches in levees led to the flooding of one hundred forty square miles of the Crescent City, some residents are still struggling to reclaim their neighborhoods one block at a time. Eastern Orleans Parish is a portion of the local landscape whose long-term sustainability remains uncertain. Rebuilding is extremely slow with only a fraction of residents returning to the area. Development in New Orleans East began after World War II as a result of urban sprawl. Many New Orleanians desired a more suburban lifestyle away from the hustle and bustle of the central city. Financial gains from the oil boom of the 1970’s led to the construction of dozens of neighborhoods in Eastern Orleans Parish, fueling a mass expansion eastward. Consensus over whether to continue to spend federal aid dollars rebuilding the eastern portion of the city is tenuous at best. A number of New Orleanians are reluctant to reconstruct an area that some regard as being too far gone to fully recover, with others adding that the land should be returned to its natural state as a swamp, creating a buffer that would lessen the impact of future storm surge on the historic center. The uncertainty that surrounds the fate of New Orleans East influences the decision of the local population to return and rebuild. However, there are many residents who chose to ignore the naysayers, striving to revitalize their suburban dream against all odds. This research offers a cross-cultural and interdisciplinary exploration of the human impact of a disaster event. The text sheds light on the complexities that surround the dual concepts of disaster resilience and vulnerability by revealing the disaster experiences and community recovery processes of Vietnamese and African-American populations living in New Orleans East

Logging-on to Sai Baba: the poetics of sacred globalization

Bhagavan Sri Sathya Sai Baba is the leader of a progressive religious movement steeped in the Hindu tradition. The Sathya Sai Baba Organization claims to have over thirty million members in approximately 170 countries. The dedicated followers of the movement believe Sai Baba to be an avatar or incarnation of God in human form. Sai Baba utilizes the Internet to transmit his universalistic philosophies around the world. With this digital universe, devotees can log-on to a multitude of official Sai websites that act as training ground for achieving liberation of the mind and soul. This path of devotion that Sai Baba teaches his followers has its foundation in Hinduism\u27s sacred scriptures. The Sathya Sai Baba Organization is attempting to restructure the Hindu tradition, marketing a new hegemony fit for global consumption. The organization is one of many spiritual movements that have embraced globalization and become part of the religious landscapes of the World Wide Web. Using websites as field sites, I conducted an in-depth case study on the cyberspace activities of this organization. This annointment of cyberspace as sacred space illustrates how the Internet can be a powerful source in cultural production. The religious subculture that links a global network of Sai Centers and dedicated participants utilizes information technology to spread the ideology of the movement. The Internet has the potential to change how social scientists engage in data collection and cultural documentation. The fieldwork that I conducted in cyberspace and during interviews with my consultant reveals the Internet as both a vessel for sacred space and a venue for a cyberperformance that is shaped by the poetics of sacred globalization