Managing the permanent temporariness of prolonged migration: The role of local and transnational care circulation among Argentine temporary migrants in Australia

In the past two decades, Australia has shifted from being a settler nation that promoted state-supported permanent migration to one where the scale and relative importance of temporary migration schemes have grown significantly. In 2017, Australia was the second largest issuing country of temporary visa permits after the United States, with temporary migrants applying, on average, for 3.3 temporary visas and spending 6.4 years in this multi-step visa journey to achieve permanent residency. As part of a broader research project on the social implications of temporary migration programs, we examine how Argentine temporary migrants exchange care to navigate temporary visa restrictions and the permanent temporariness in which they live. Our central argument is that transnational and local expressions, practices, and processes of care are co-constituted in particularistic temporary migrant care configurations that facilitate prolonged migration projects and continuity of care over time, despite the precarity that permanent temporariness brings. Drawing on extensive ethnographic fieldwork among Argentine temporary migrants, we illustrate the dynamics in which economic, accommodation, personal, practical, emotional and moral care is exchanged. The findings reveal the central role that transnational economic and practical as well as local, including local virtual, proximity care has in the everyday lives of Argentine temporary migrants. Ironically, their fragile temporariness may be an incentive to develop local support networks or maintain strong transnational ties to survive living in limbo

Enacting migrant community: Struggles and unbelonging in the field of Russian-speaking cultural production

In this article, based on ethnographic research conducted in Perth, Western Australia and Madrid, Spain, we consider how community is understood and enacted for Russian-speaking migrants and its role in cultural (re)production. Studies often overlook the important role of struggle, contestation and power relations in everyday practices of community making. Drawing on Bourdieu’s field theory, we describe the Russian-speaking migrant community as a structured social space in which community leaders and migrant institutions compete for the right to represent the community. As a result of power differentials, contested ideas about what Russian-speaking culture is and how it should be transmitted, maintained and produced are established, (re)produced and revised. The community is perceived by its own members as disunited and/or consisting of members with whom migrants do not want to identify, forming a ‘community of unbelonging’

Group social capital and the employment prospects of refugee women who experience domestic violence

This paper offers research insights on how refugee women who experience domestic violence develop employment prospects. Guided by social capital theory and the concept of group social capital, the paper uses a qualitative approach to identify intrapersonal and interpersonal processes in a group intervention that assist women members to adjust their cognitive reasoning about their domestic violence experience and engage in behaviours that potentially enhance their employment prospects. The paper contributes to understanding how group processes can foster small wins that may enhance the employment prospects of this vulnerable group

Australia Day, flags on cars and Australian nationalism

This article reports the results of research into the recent popular phenomenon of flying Australian flags on one’s car for Australia Day. A survey was undertaken in Western Australia in 2011 to ascertain who flies the flag and why. Results indicate the phenomenon was widespread, with a quarter of those surveyed displaying car-flags. A clear relationship between car-flag-flying and exclusionary nationalism is demonstrated. Car-flag-flyers rate more highly on measures of patriotism and nationalism, and feel more negative towards Muslims and asylum seekers, and more positive about the White Australia Policy. They are also significantly more likely to feel their culture and values are in danger, and have a nativist vision of Australian identity. While both groups are positive about Australia’s diversity, car-flag-flyers are more likely to feel that migrants should assimilate. The results support other literature that suggests that in some contexts the Australian flag has come to be associated with exclusionary nationalism

Settling refugees in Australia: achievements and challenges

This article examines the extent to which Australia fulfils its legal obligations for resettled refugees. This necessitates noting both the international frameworks that inform the rights accorded to refugees as well as applicable Australian law and policies. But while laws provide us with a point of departure, a thorough analysis of how these laws are upheld in the refugee context requires a focus on the lived experience of settlement, and identification of where law, policy and practice are disjoint and where they conjoin. The paper concludes by noting the opportunities provided by, and limitations of, law and policy, as means to facilitate integration of resettled refugees, and offers some thoughts on how refugee resettlement in Australia might be improved

Race and Ethnic Relations

Race and Ethnic Relations provides clear, systematic and detailed coverage of the issues surrounding ethnic and race relations in Australia. Using an accessible and engaging style, the text stimulates students, and encourages debate through the use of examples and case studies

Region power for mobilities research

In this Thinking Space essay, we explain why the COVID-19 pandemic makes mobilities research more important than ever. In a time when mobilities have been reconfigured so dramatically, perhaps even leading people to value mobility differently, we need concepts and theories that can help us to attend to and navigate this new situation. Our contention is that mobilities research must recentre the region. Building on earlier work in the mobilities paradigm, we suggest ways that regionality can be conceptualised, and argue that mobilities in our part of the world take distinctive manifestations that warrant our attention. Our essay concludes by pointing to new directions for mobilities research from our region