Kant and the Neglected Alternative

In this work, I conduct a reconstruction and evaluation of the Neglected Alternative objection to Immanuel Kant\u27s philosophy. Kant famously argues in the Transcendental Aesthetic section of the Critique of Pure Reason that space and time are subjective forms of human intuition, and the Neglected Alternative maintains that this argument is a failure. According to the Neglected Alternative, Kant completely overlooks the possibility that space and time are in some way both subjective and objective, and so Kant\u27s conclusions about the nature of space and time are not justified by his arguments. This objection was first formulated very soon after the publication of the Critique of Pure Reason but is still subject to great controversy among Kant scholars. I argue that the Neglected Alternative objection is unsuccessful. To do this, I provide a close analysis of Kant\u27s key technical term a priori intuition, and I reconstruct the work of two important critics of Kant: H.A. Pistorius and F.A. Trendelenburg. I then argue that in the Transcendental Aesthetic, Kant is justified in deriving the conclusion that space and time have nothing to do with things in themselves, or objects entirely independent of human cognition. Finally, I look at Kant\u27s works as a whole and consider Kant\u27s arguments that seem to rule out the possibility that things in themselves have a structure that is even similar to space and time

The use of soil amendments in the revegetation process of smelter-impacted soils

Non-Peer Reviewe

Sunday in the New Testament

Mnogi kršćani iskreno vjeruju da je Isus i/ili njegovi apostoli promijenili dan odmora sa sedmog dana subote na prvi dan tjedna tj. nedjelju. Stoga, nakon proučavanja tekstova u kojima se pojam „subota“ pojavljuje u Evanđeljima i Djelima, pravedno je uzeti u obzir i tekstove u Novom zavjetu koji govore o prvom danu tjedna. Očito je kako u Novom zavjetu nije uporabljena oznaka „nedjelja“, već su dani označeni brojevima prema judaističkom načinu označavanja.Many Christians honestly believe that Jesus and/or His apostles changed the day of rest from the seventh-day Sabbath to the fi rst day of the week, i.e., Sunday. Hence, aft er examining the passages where the term “Sabbath” occurs in the Gospels and Acts, fairness demands that notice also be taken of the passages in the New Testament that speak of the fi rst day of the week. Obviously the designation “Sunday” is not used in the New Testament. Rather, the days are designated by number aft er the manner of Judaism

The Sabbath in the New Testament

Kršćani prihvaćaju Novi zavjet kao normu svog vjerovanja i življenja. Stoga je važno istražiti što Novi zavjet ima reći o suboti. Ovo je osobito važno zato što većina kršćana danas smatra subotu židovskom i vjeruju da su Isus i/ili Njegovi apostoli promijenili dan odmora sa sedmog na prvi dan, dan na koji je Isus ustao iz mrtvih.Christians accept the New Testament as normative for belief and life. It is therefore of importance to examine what the New Testament has to say about the Sabbath. Th is is especially important since the majority of Christians today regard the Sabbath as Jewish and believe that Jesus and/or His apostles changed the day of rest from the seventh to the fi rst day, the day on which Christ arose from the dead