Korona, Online Eğitim ve İyi İnsan Yetiştirmek Üzerine Bazı Sorular

Işık Üniversitesi öğretim görevlileri tarafından Covid-19 Pandemisi'nin ele alındığı yazı dizisi serisinin "Korona, Online Eğitim ve İyi İnsan Yetiştirmek Üzerine Bazı Sorular" konu başlıklı yayınıdır.Yaklaşık bir aydır koronavirüs ülke gündemine girdi ve hayatlarımızı sarstı. Bu salgının ve getirdiği, gerektirdiği önlemlerin ilginç taraflarından biri dünyanın büyük çoğunluğunda benzer şekilde yaşanması oldu

Anticipation, choice, and personal responsibility: Medicalization of menopause as gendered governmentality

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Unnecessary bleeding, unnecessary suffering: normalcy and necessity of menstruation in promoting NovaSure (R)

NovaSure (R) is an endometrial ablation procedure that destroys the inner lining of uterus to stop heavy bleeding. It is performed mostly on women entering menopause who are experiencing irregular and heavy bleeding. In this article, this biotechnology, promoted for women approaching the end of their reproductive life, is analyzed. The analysis is informed by a feminist science studies and medical anthropology background. The discourse of normal' menstruation and representations of menstruation in the promotional materials for NovaSure (R) are explored through a textual analysis of the NovaSure (R) website and patient brochure. The themes in the materials analyzed include the idea of getting back to life, normal' bleeding, and having a choice among different medical procedures and interventions. The possibility of getting rid of embarrassment that accompanies heavy bleeding is also emphasized. It will be argued that NovaSure (R) contributes to the redefinition of what is natural' and necessary' by combining the unnecessary period' idea of pills such as Seasonale (R), which is aimed toward women in their reproductive years, with the unnecessary suffering' idea related to menopausal complaints. While advertising the procedure, NovaSure (R) promotional materials co-construct the ideal user for the technology and reproduce the taboos and embarrassment that accompany menstruation.Publisher's Versio

No andropause for gay men? the body, aging and sexuality in Turkey

This article aims to contribute to the ongoing scholarly debate about the implications of andropause in the Gender Studies literature by decentring and complicating it further using the case of Turkish gay men. Aging gay men in Turkey struggle to remain young, healthy and ‘cool’ as they use their wittiness and emotional maturity towards younger men. All of these happen at the intersection of masculinity politics and homophobia within Turkish society and the profound ageism within the global gay culture. Our questions are shaped around andropause and its absence as gay men reject and disidentify with it: Is andropause a heteronormative concept? Through the active rejection of the external outcomes of aging and andropause, mid- life Turkish gay men present an idiosyncratic vantage point to explicate the relatively understudied intersection of masculinity, homosexuality and aging in the non-western contexts. Through interviews we contend that, unlike their heterosexual equivalents, mid-life gay men do not accept andropause, but instead they develop tactics to consolidate their socially capable, self- assured and well-integrated subjectivity within the fringes of the global gay culture. Looking closer at aging gay men and their multifactorial strategies provides us the chance to grasp the ubiquitous heteronormativity inscribed in the narratives of andropause

Placing STS in and through Turkey

Why and how does it matter to undertake an STS praxis in a country where the field lacks adequate institutional recognition and capacity? This article investigates this question by tracing multiple, fragmented and contingent stories of placing STS in and through Turkey. At first sight, discontinuous stories of STS programs established in universities and unrecognized nature of STS as a discipline by the Council of Higher Education draw attention to the "underdeveloped" nature of the field in this country. This article counters such a perspective by rendering visible the works that support STS ethos as well as loose institutions within which STS is expected to flourish. By following people and artifacts in institutional and more-than institutional places of STS, this article acknowledges the efforts both to translate STS into the particular places of Turkey and to use STS as an intellectual space through which technoscientific knowledge can be questioned and translated into the local contexts of the country. The analysis of these translation efforts reveals that STS can be thought of as a space that enables one to be attuned to the sensibilities and realities of the country and search for ways to democratize the processes of technoscientific knowledge production whether it be in the universities or in public spaces.Publisher's VersionQ3WOS:00107679640000

Unnecessary bleeding, unnecessary suffering: normalcy and necessity of menstruation in promoting NovaSure®

NovaSure (R) is an endometrial ablation procedure that destroys the inner lining of uterus to stop heavy bleeding. It is performed mostly on women entering menopause who are experiencing irregular and heavy bleeding. In this article, this biotechnology, promoted for women approaching the end of their reproductive life, is analyzed. The analysis is informed by a feminist science studies and medical anthropology background. The discourse of normal' menstruation and representations of menstruation in the promotional materials for NovaSure (R) are explored through a textual analysis of the NovaSure (R) website and patient brochure. The themes in the materials analyzed include the idea of getting back to life, normal' bleeding, and having a choice among different medical procedures and interventions. The possibility of getting rid of embarrassment that accompanies heavy bleeding is also emphasized. It will be argued that NovaSure (R) contributes to the redefinition of what is natural' and necessary' by combining the unnecessary period' idea of pills such as Seasonale (R), which is aimed toward women in their reproductive years, with the unnecessary suffering' idea related to menopausal complaints. While advertising the procedure, NovaSure (R) promotional materials co-construct the ideal user for the technology and reproduce the taboos and embarrassment that accompany menstruation.Publisher's Versio

Anthropologies of men, masculinities, and reproduction

In this chapter, the authors give an overview of key findings from the English language research on men, masculinities and reproduction in sociocultural anthropology and allied fields. This research spans the globe and the range of men's reproduction-related experience. Yet, it coheres around a set of three key theoretical approaches that are also fundamental to contemporary anthropological thinking more broadly. The authors review the ways that researchers have used these shared theoretical approaches to elucidate certain topics within the arena of men and reproduction: men's gendered experiences as fathers and parents (with a subsection that focuses on the burgeoning literature on gay and trans experiences); of infertility and artificial reproduction technologies (including intersections with the literature on disability); with birth control (specifically vasectomy, condoms, and abortion); and of male sexual/reproductive aging.Publisher's Versio

Secular but conservative? Youth, gender, and intimacy in Turkey

This article contributes to studies on youth in Turkey by exploring gender, sexuality, intimacy, and relationship practices among college students. Our findings show that there is change (a) towards greater gender equality; (b) about attitudes regarding family, sexuality, and romance; and (c) in understanding and experiencing gendered violence in the groups of students we examined. Progressive values appear to become more common among the participants despite the increasingly conservative tone of the political and cultural climate. However, traditional relationship patterns and norms, including the idealization of monogamous relationships, robust familial ties, and sensitivity for moral reputation, seem prevalent even though these were not associated with the ascendant politico-religious conservatism. By constituting ‘secular but conservative’ intimate selves and relations, our respondents approve the freedom and right to explore possibilities for others, and yet not immediately for themselves, as they preserve an unequivocal moral self