The Irish Catholic Female Religious and the Transnationalisation of Care: An Historical Perspective

The transnational turn in sociological studies of care and welfare is generating new research agendas focused on the circulation and hybridisation of social ideas, values, practices, resources, relations and provision across political borders. This article examines neglected aspects within care transnationalisation research by focusing on the involvement of the Irish Catholic female religious from a historical perspective. Successive histories of female religious care migrations reveal Catholic religious orders of women to be the epitome of a flexible, hyper-mobile labour force. The nature of religious life combined with the social, cultural, economic and organisational capacities of the Catholic Church rendered female religious orders pivotal to the formation of border-spanning care labour networks through which Catholic ideas and practices of carework circulated to forge and sustain links and connections between Ireland and many other places worldwide. The discussion emphasises the necessity of attending to ‘counter-geographies’ of global care migrations, the interlocking nature of religious and secular care migration and historical antecedents of contemporary care transnationalisation processes in future research programmes

Unmaking Militarized Masculinity: Veterans and the Project of Military-to-Civilian Transition

This is the author accepted manuscript. The final version is available from Taylor & Francis via the DOI in this record.Feminist scholarship on war and militarization has typically focussed on the making of militarized masculinity. However, in this article, we shed light on the process of ‘unmaking’ militarized masculinity through the experiences of veterans transitioning from military to civilian life. We argue that in the twenty-first century, veterans' successful re-integration into civilian society is integral to the legitimacy of armed force in Western polities and is therefore a central concern of policymakers, third sector service-providers and the media. But militarized masculinity is not easily unmade. Veterans often struggle with their transition to civilian life and the negotiation of military and civilian gender norms. They may have an ambivalent relationship towards the state and the military. Furthermore, militarized masculinity is embodied and experienced, and has a long and contradictory afterlife in veterans themselves. Attempts to unmake militarized masculinity in the figure of the veteran challenge some of the key concepts currently employed by feminist scholars of war and militarization. In practice, embodied veteran identities refuse a totalizing conception of what militarized masculinity might be, and demonstrate the limits of efforts to exceptionalize the military, as opposed to the civilian, aspects of veteran identity. In turn the very liminality of this ‘unmaking’ troubles and undoes neat categorizations of military/civilian and their implied masculine/feminine gendering. We suggest that an excessive focus on the making of militarized masculinity has limited our capacity to engage with the dynamic, co-constitutive, and contradictory processes which shape veterans’ post-military lives.Maya Eichler gratefully acknowledges funding received through a Social Sciences and Humanities Research Council of Canada Insight Grant (435-2016-1242) and the Canada Research Chair Program of the Canadian federal government during the writing of this article