26 research outputs found
The Grounded Functionality Account of Natural Kinds
Most philosophical theories of natural kinds fail to reflect successful classificatory practice in science. Some are developed from a priori considerations and are too detached from actual classificatory practice. Other theories of natural kinds are more naturalistic, but they posit overarching criteria for natural kinds that fail to capture the diversity of reasons scientists have for positing natural kinds. This paper highlights these problems and offers an account of natural kinds that better reflects actual classificatory practice in science. The account offered has two normative components. First, natural kind classifications should achieve the functions they are posited to attain, whether those functions are epistemic or non-epistemic. Second, how natural kind classifications achieve those functions should be grounded in the world and not merely in our thoughts about the world. The resultant account of natural kinds, the Grounded Functionality Account, is properly attuned to scientific practice and at the same time has a significant normative component
How to Incorporate Non-Epistemic Values into a Theory of Classification
Non-epistemic values play important roles in classificatory practice, such that philosophical accounts of kinds and classification should be able to accommodate them. Available accounts fail to do so, however. Our aim is to fill this lacuna by showing how non-epistemic values feature in scientific classification, and how they can be incorporated into a philosophical theory of classification and kinds. To achieve this, we present a novel account of kinds and classification (the Grounded Functionality Account), discuss examples from biological classification where non-epistemic values play decisive roles, and show how this account accommodates the role of non-epistemic values. © 2022, The Author(s)
The Grounded Functionality Account of Natural Kinds
Most philosophical theories of natural kinds fail to reflect successful classificatory practice in science. Some are developed from a priori considerations and are too detached from actual classificatory practice. Other theories of natural kinds are more naturalistic, but they posit overarching criteria for natural kinds that fail to capture the diversity of reasons scientists have for positing natural kinds. This paper highlights these problems and offers an account of natural kinds that better reflects actual classificatory practice in science. The account offered has two normative components. First, natural kind classifications should achieve the functions they are posited to attain, whether those functions are epistemic or non-epistemic. Second, how natural kind classifications achieve those functions should be grounded in the world and not merely in our thoughts about the world. The resultant account of natural kinds, the Grounded Functionality Account, is properly attuned to scientific practice and at the same time has a significant normative component
Where the wild things are: environmental preservation and human nature
Abstract. Environmental philosophers spend considerable time drawing the divide between humans and the rest of nature. Some argue that humans and our actions are unnatural. Others allow that humans are natural, but maintain that humans are nevertheless distinct. The motivation for distinguishing humans from the rest of nature is the desire to determine what aspects of the environment should be preserved. The standard view is that we should preserve those aspects of the environment outside of humans and our influence. This paper examines the standard view by asking two questions. First, are the suggested grounds for distinguishing humans from the rest of the environment viable? Second, is such a distinction even needed for determining what to preserve? The paper concludes that debates over whether humans are natural and whether humans are unique are unhelpful when deciding what to preserve
Psychological Categories as Homologies: Lessons from Ethology
This paper takes up the project of studying psychological categories as homologies. Ethologists have numerous theoretical ideas concerning the phylogeny and ontogeny of behavioral homologies. They also have well-developed operational methods for testing behavioral homologies. Many of these theoretical ideas and operational criteria can be applied to psychological homologies. This paper suggests that insights from ethology should be incorporated in adaptationist and functionalist approaches to psychology. Doing so would strengthen those approaches