5 research outputs found

    Globally, songs and instrumental melodies are slower, higher, and use more stable pitches than speech: a registered report

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    Both music and language are found in all known human societies, yet no studies have compared similarities and differences between song, speech, and instrumental music on a global scale. In this Registered Report, we analyzed two global datasets: (i) 300 annotated audio recordings representing matched sets of traditional songs, recited lyrics, conversational speech, and instrumental melodies from our 75 coauthors speaking 55 languages; and (ii) 418 previously published adult-directed song and speech recordings from 209 individuals speaking 16 languages. Of our six preregistered predictions, five were strongly supported: Relative to speech, songs use (i) higher pitch, (ii) slower temporal rate, and (iii) more stable pitches, while both songs and speech used similar (iv) pitch interval size and (v) timbral brightness. Exploratory analyses suggest that features vary along a “musi-linguistic” continuum when including instrumental melodies and recited lyrics. Our study provides strong empirical evidence of cross-cultural regularities in music and speech

    Gochag Askarov and Pierre De Trégomain. Mugham Souls. Felmay Records. (2017)

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    no abstract --- JSTOR link to article (restricted access) https://www.jstor.org/stable/2665438

    Musical and Ontological Possibilities of Mugham Creativity in pre-Soviet, Soviet, and post-Soviet Azerbaijan

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    The different angles from which the phenomenon of mugham creativity can be approached all point to the significance of sung ghazal poetry. Even in instrumental renditions of mugham, the overriding presence of sung texts manifests itself through the musical structure, pace, technique and, most importantly, an imaginative and interpretive engagement with meanings that musicians undergo. In this dissertation, the link between music and poetry and its role in mugham creativity are investigated from both diachronic and synchronic perspectives. First, pre-Soviet, Soviet and post-Soviet contexts are examined to reveal how changes in musical and textual parameters influenced creativity and shaped its historical trajectory in Azerbaijan. Second, native terminology, musical examples, characteristics and experiences of creativity are explored using hermeneutic phenomenology in order to shed light on the creative process in the moment of performance. It is my contention that interpretation based on meanings in ghazal poetry that are rooted in Islamic sciences opens up both musical and ontological possibilities for musicians embarked on the mugham journey. This creates a state that is often difficult to express discursively as musicians themselves resort to phrases such as “revelation”, “explosion of thinking”, and “the self is taken from the self” that show only the limits of language to explain what goes on. The dissertation concludes with questions about how scholarship can further our understanding of the enigmatic flashes of musical discovery that are essential to Azerbaijani mugham and to musical traditions across cultures.Ph.D
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