Wyrd Ecology

This work investigates what motivates environmental action through developing a case study on how ecological conscience forms in the ritual practices of a new religious movement. I conducted a two-year ethnographic study with a community of contemporary Heathens in eastern and southwestern Ontario to investigate how ritual practices are related to the formation of conscience in the group. I used participant observation and interviews to investigate how ritual is related to conscience formation, and how it can generate a sense of obligation to others, including nonhuman others. I draw on social psychology (especially terror management theory), cognitive science, anthropology, ritual studies, and philosophy to describe and interpret three ritual practices, each of which involve some sort of gift giving. First I discuss high sumbel, a ritual of sharing drinks and giving gifts, then Dísablót, an example of ancestor veneration in which offerings (a type of gift) are given to the dead, and finally the procession of Nerthus, in which offerings are made to a figure participants understand as a power of nature associated with a particular bioregion. I find that giving gifts and expressing thanks in ritual inspires a sense of gratitude and a desire to give in turn in participants. Among these Heathens this gratitude and felt sense of obligation extends beyond human relations to include the more than human world. When one gives a gift one develops an appreciation for what one has already received, and when ritual activities include things that make participants aware of their mortality, the values that come to mind during the activity can be operationalized. In this case, values of inclusion, gratitude, sharing, and generosity are reinforced through ritual practice and influence participants’ dispositions, attitudes, and habitual behaviours

The ethics of being with/in

Inspired by the philosophy of Emmanuel Levinas, this thesis develops an environmental ethic out of his work. While the main threads of Levinas' philosophy exclude nature from ethics, a deconstructive reading of his work finds that it remains open to the possibility of ethics beyond the interhuman. While for Levinas the other is always a human other, I contend that his ideas on thematization and totalization ultimately require us to refuse to apply the labels "human" or "nonhuman" before being obligated in ethics. We need an ethic that does not ask who the other is before hearing the other's calling of oneself to responsibility. Responding to Levinas' work, I endeavour to articulate such an ethic, adequate to all others in the more than human world, including nonhuman (and more than human) others. I call these ethics the ethics of being with/in. I write "with/in" to emphasize that we are always both with and in: with others, and within contexts of relations, embodied in the world. In addition, the conjunction "with/in" illustrates the interrupted nature of an ethical subjectivity envisioned as a decentred conjunction of relations, always interrupted by others. As Levinas teaches, in ethical subjectivity oneself is interrupted by another, torn out of one's concern for oneself, creating a sense of ethics that comes before one's own philosophy and interrupts one's own thinking

Finishing the euchromatic sequence of the human genome

The sequence of the human genome encodes the genetic instructions for human physiology, as well as rich information about human evolution. In 2001, the International Human Genome Sequencing Consortium reported a draft sequence of the euchromatic portion of the human genome. Since then, the international collaboration has worked to convert this draft into a genome sequence with high accuracy and nearly complete coverage. Here, we report the result of this finishing process. The current genome sequence (Build 35) contains 2.85 billion nucleotides interrupted by only 341 gaps. It covers ∼99% of the euchromatic genome and is accurate to an error rate of ∼1 event per 100,000 bases. Many of the remaining euchromatic gaps are associated with segmental duplications and will require focused work with new methods. The near-complete sequence, the first for a vertebrate, greatly improves the precision of biological analyses of the human genome including studies of gene number, birth and death. Notably, the human enome seems to encode only 20,000-25,000 protein-coding genes. The genome sequence reported here should serve as a firm foundation for biomedical research in the decades ahead

Factors Associated with Revision Surgery after Internal Fixation of Hip Fractures

Background: Femoral neck fractures are associated with high rates of revision surgery after management with internal fixation. Using data from the Fixation using Alternative Implants for the Treatment of Hip fractures (FAITH) trial evaluating methods of internal fixation in patients with femoral neck fractures, we investigated associations between baseline and surgical factors and the need for revision surgery to promote healing, relieve pain, treat infection or improve function over 24 months postsurgery. Additionally, we investigated factors associated with (1) hardware removal and (2) implant exchange from cancellous screws (CS) or sliding hip screw (SHS) to total hip arthroplasty, hemiarthroplasty, or another internal fixation device. Methods: We identified 15 potential factors a priori that may be associated with revision surgery, 7 with hardware removal, and 14 with implant exchange. We used multivariable Cox proportional hazards analyses in our investigation. Results: Factors associated with increased risk of revision surgery included: female sex, [hazard ratio (HR) 1.79, 95% confidence interval (CI) 1.25-2.50; P = 0.001], higher body mass index (fo

Socioecological System Transformation: Lessons from COVID-19

Environmentalists have long warned of a coming shock to the system. COVID-19 exposed fragility in the system and has the potential to result in radical social change. With socioeconomic interruptions cascading through tightly intertwined economic, social, environmental, and political systems, many are not working to find the opportunities for change. Prefigurative politics in communities have demonstrated rapid and successful responses to the pandemic. These successes, and others throughout history, demonstrate that prefigurative politics are important for response to crisis. Given the failure of mainstream environmentalism, we use systemic transformation literature to suggest novel strategies to strengthen cooperative prefigurative politics. In this paper, we look at ways in which COVID-19 shock is leveraged in local and global economic contexts. We also explore how the pandemic has exposed paradoxes of global connectivity and interdependence. While responses shed light on potential lessons for ecological sustainability governance, COVID-19 has also demonstrated the importance of local resilience strategies. We use local manufacturing as an example of a possible localized, yet globally connected, resilience strategy and explore some preliminary data that highlight possible tradeoffs of economic contraction