6 research outputs found

    0284 The Role of Antiquities between Fascist Italy and Nazi Germany

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    This article analyzes the antiquities trade between Fascist Italy and Nazi Germany in the construction of the two regimes’ diplomatic relationship before and during World War II. Both regimes made antiquities a medium of their political and ideological propaganda. During the delicate stages of their alliance in and after 1936, the Fascist regime, which considered itself the legitimate heir of the ancient Roman Empire, intensified the promotion of its role as a leading arbiter of cultural matters. A sense of Italian cultural superiority underlay the antiquities gifted or authorized for export to fulfill the Nazi leaders’ requests. Alongside this ‘legitimate’ trade, many other antiquities were illegally exported, sold, or stolen by art dealers, troops, and common citizens. Drawing on intense archival research conducted in Italian archives, the article presents different cases that shed light on the ways in which antiquities were manipulated for ideological and political purposes by the Fascist and Nazi regimes

    The fate of Jewish-Owned cultural property: Florence during WWII

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    The research investigates on the fate of the Jewish-owned Cultural Heritage during WWII in Italy and In the particular in Florence and its Province. Starting from the Report of the Anselmi Commission published in 2001 and of the publication of L’Opera da Ritrovare in which is listed the heritage still missing from WWII, the research addresses the issues left pending regarding the management, the transfer, the appropriation, the protection and the looting of the artworks and artistic objects owned by the Italian and foreign Jews during the war. The anti-Jewish legislation. Especially under the Social Italian Republic, had a drastic effects on the property rights and assets. When the Nation provisions were applied from the beginning of 1944, the confiscation orders listed everything: not only silverware, real estate, land, carpets, household objects and personal effects, but also artworks & valuable objects. But in many cases the provisions have acted quite outside the law, engaging pillages and forced appropriation of artworks, for the most part, subsequently proved untraceable. The decisions made the institutions and local public bodies, as the Florentine Head of Province and Prefecture, not only flew in the dace of individual rights but also revealed the clear temptation to become an accomplices of the illegality, or even to act for their own personal advantage. To understand the complexity of this political and cultural climate, the research plan was to predicate upon a precise choice: to consult as many sources as possible in order to throw light on events that involved both individuals and institutions. Crossing the data of the documentation conserved in the Central Archive of the State and in the Florentine public archives with that of the Jewish community and of the heirs of the persecuted, the study re-frame the fate of art and book collections collected in Florence and its Province. Every single collection that the research investigated had a really personal story of taste, value and fate during and after the war. What they have in common is the fact that the all the collections were transferred from the right owners to others possessors – Fascists, Nazis, or common people, inside and outside the city. The result of the investigation through various archival funds shows clearly the right responsibilities amongst individuals and the institutions. In the frame is fundamental the role of the Superintendence of the Galleries of Florence, that while through inefficient regulatory instruments, tried to limit the misappropriation of the many important collections conserved in the Jewish and ‘enemy subjects’ house. The looting that took place in Florence are not limited in the cases that I’m presenting in this research. The information do not reflect the full scale of the seizures that occurred with regard to the cultural Jewish property; many objects of lesser artistic value, quite untraceable yesterday like today, were transfer in/out the city for all the duration of the war and post. The caution becomes necessary when listing the property that has definitely been lost or recovered. The investigation, especially in the criminal trials’ funds, demonstrates that it is determinant do supplementary analysis of acts of despoilment where the ultimate fate of the material seized is still unknown. The research on the Florentine case, due to its complexity, pretend to became a model to be apply in the rest of the country where the attention is not yet focused on this issue. Based on a massive archival investigation through different funds of many archives and on the consolidated international guidelines, the research provides a new prospective of the Italian Shoah studies and in the Nazi Era Looted Art field

    N. 6 Schede di catalogo: n. 7.6 Vescovo Lazzaro, Breviario Armeno; n. 7.7 Copista e miniatore ignoti, Evangeliario armeno; n. 7.8 Officina mesopotamica, Mattoni di fondazione con iscrizione cuneiforme; n. 7.18 Ambito veneziano (?), Lavanda dei piedi; n. 7.19 Ambito Italia centrale (?), San Carlo Borromeo e San Filippo Neri; n. 8.6 Attilio Spaccarelli, Coppa con scene dionisiache

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    La mostra presenta al pubblico – per la prima volta in modo organico – la raccolta vasta e sorprendente che i coniugi statunitensi George Washington Wurts ed Henriette Tower misero insieme a cavallo fra XIX e XX secolo e donarono poi allo Stato italiano, per l’esattezza al museo di Palazzo Venezia, dove tuttora è conservata. Alla base della mostra vi è comunque anche l’idea di restituire il contesto della raccolta Wurts, ovvero quella particolare forma di collezionismo che tra Ottocento e Novecento si legò così intimamente all’Italia, fino a concretizzarsi spesso nella donazione allo Stato di singole opere o di intere raccolte. La mostra illustra le dinamiche del collezionismo, soprattutto anglo-americano, e del mercato internazionale, sullo sfondo dei radicali cambiamenti vissuti in quegli anni dalla giovane nazione italiana e dalla sua nuova capitale, Roma. La costruzione del Vittoriano, iniziato nel 1885 e inaugurato nel 1911 nell’occasione dell’Esposizione che celebrava il cinquantenario dell’Unità d’Italia, diviene l’emblema che caratterizza la città all’alba del Novecento
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