22 research outputs found
Christian Higher Education in Europe: A Historical Overview
The history of Christian higher education in Europe may be analyzed in terms of seven eras. From their medieval origins in scholasticism and the practical needs of students and rulers, universities passed through Renaissance humanism to a period of decay, yet remained substantially Christian in intent. The Enlightenment exercised a partially secularizing influence, and the neohumanist reaction against it also tended to dilute the faith. The recent era of the late 20th and early 21st centuries has been associated with the rise of postmodernism and the involvement of the state in the quest for relevance. A Christian response to contemporary circumstances is to engage with the cultural currents of the present day and, in drawing on the thought of John Henry Newman and Sir Walter Moberly, to ensure the integration of Christianity into higher education so that discussion of ultimate questions is informed by the Christian faith
Comparing the Social Attitudes of Young Adult Evangelicals in Canada and the United States: Differences in Subcultural Boundaries among Evangelical School Graduates
Environmental activation of citizens in the context of policy agenda formation and the influence of social capital
Public policy issues arising from climate change projections are becoming increasingly important in terms of the range and the scope of their effects. In order to effectively confront them it is important to address social, environmental and economic aspects as fully as possible in decision-making processes. In this context, social risk assessment techniques have begun to be applied to explore citizens’ risk perceptions of climate change projections. The present study aims to contribute to this area by examining the influence of four social capital parameters (social trust, institutional trust, social norms and social networks) on public risk perceptions of climate change. An empirical study was conducted for this purpose in Greece’s fourth largest city, Heraklion. Results demonstrate that social capital is a significant explanatory parameter for citizens’ risk perceptions. Specifically, individuals with lower levels of social capital tend to perceive higher risks from climate change impacts. The most important parameter explaining this result is the low level of institutional trust, revealing that Heraklion’s citizens do not believe that existing public institutions will be able to effectively manage projected climate change impacts