Reinhold Niebuhr’s Christian realism/ Christian idealism

The foregoing quip captures a realization that came to the young Reinhold Niebuhr in the 192os and that turned the liberal Christian pastor away from pacifism and toward a more realist ethic of politics. From then until his death in 1971, Niebuhr was to remain always a liberal Christian of realist bent. He was a liberal Christian in his concentration on the law of love as the only absolute and in his rejection of Christian fundamentalism, biblical literalism, and the consequent clash with science. He was a political realist, and rose to national prominence as such in the 1930S and 1940s, in his dismissal of pragmatic pacifism and his advocacy of American responsibility to use force in opposing the Nazi and Soviet threats to the world. He was famous particularly for his sharp attacks on those who failed to see the limits on morality in politics. Yet this realism was but one strand of Niebuhr's dualist approach to politics, the other being his Christian idealism

Interpreting Christian art: reflections on Christian art

Title: Interpreting Christian art: reflections on Christian art. Interpreting Christian art viii, 208 p. Publisher: Macon, Ga : Mercer Univ Pr, 2004

A Philosophy Of Christian Librarianship

While a number of Christian librarians have explored the implications of the Christian world view for particular issues in library practice, few have attempted to develop a thoroughgoing philosophy of Christian librarians/zip. Those who have done so have generally failed to center their proposals around the Christian view of truth. The knowability, objectivity, unity, practicality, and spirituality of truth should impact the way librarians at Christian colleges carry out major library functions, including collection development, reference services, bibliographic instruction, research and publication, and management

Agents of Hope

This paper considers the Christian teacher’s “place” in today’s increasingly diverse public school classrooms. Specifically, the paper explores the complexities of working as a Christian within educational systems which promote tolerance of all cultures and religious views. Is it possible for a Christian teacher to remain committed to The Way while employed in a system which encourages pluralism, equity, and diversity? Using insights and responses of participants in a Christian university education course on teaching in multicultural classrooms, a framework is provided to consider what it means to teach as a Christian in multicultural school settings

Being a Christian Librarian: A Partial Definition

In this essay, the intent is partially to define the meaning of the phrase, Christian librarian. Because of journal limits on the length of an article, only a partial definition is possible. As literature about Christian librarianship accumulates, I hope a clearer understanding will emerge. Gregory A. Smith’s Christian Librarianship: Essays on the Integration of Faith and Profession (2002) has given a good start to defining Christian librarianship

Preparing Tomorrow\u27s Classroom Leaders: Challenges for Christian Higher Education

Christian college teacher education program faculties face the challenge of employing a Christian epistemology that includes a pedagogy that embraces today’s learners. The authors seek to communicate the foundations of modernism and postmodernism and their impact on the epistemology and pedagogies employed in university classrooms. How the postmodern thinking claims have influenced the lives of Christian students will also be examined. The paper concludes with a discussion of the challenges for Christian teacher education faculties

Christian doctrine

Reviewed Book: Guthrie, Shirley C. (Shirley Caperton). Christian doctrine. Louisville, Ky: Westminster/John Knox Pr, 1994

Christian Rational Emotive Behavior Therapy

Albert Ellis was the creator of rational emotive behavior therapy (REBT). Although Ellis opposed organized religion and religious beliefs for most of his life, this type of therapy can be adapted for use with many religious groups, including Christians. This paper will discuss biblical support for REBT as well as incongruences of Christian tenants and REBT. Christian REBT (CREBT) will be explored, including the therapeutic techniques that can be used. The efficacy of CREBT will be covered. Since there is a paucity of randomized clinical trials examining CREBT, Christian cognitive behavioral therapy (CBT) will also be discussed. This paper will give recommendations for future research on CREBT and other types of Christian-accommodative psychotherapy. Last, a reflection is included about CREBT and Christian faith. This illustrates conflict between these areas, how CREBT and empirical support for it can contribute to Christian counseling, and how it is currently relevant to Christian churches

The Troubled Sense of Otherness among Christian and Non-Christian ESL Freshmen at a Christian College in the Midwest

This study was derived from an ethnographic study conducted with five ESL learners and their peers in a Christian college in the Midwest. The theoretical framework of this article was built upon Freire’s (2000) and Kumashiro’s (2001) anti-oppressive education. The study employed various data sources to find out how Christian and non-Christian ESL freshmen experienced a sense of otherness in the local college community. The findings reveal the hidden norms in the faith-based college, which marginalized the non-Christian ESL freshmen from being legitimate participants (Lave & Wenger, 1991). The researcher provides recommendations to educators and administrators in higher education for advising international students and providing services to them. The researcher also highlights the importance of having a deeper understanding of the plights experienced by non-Christian ESL freshmen at Christian colleges in the USA