Condemned to rootlessness: the loyalist origins of Canada's identity crisis

Few observers have sought to explain why French Canadians, Metis and even Anglo‐Americans developed a sense of indigenous ethnicity while English‐Canadians failed to do the same. Fewer still have sought to connect this to the national ‘identity crisis’ often mentioned in the discourse of English‐speaking Canada. This article asserts that English Canada's perception of a ‘Canadian’ identity crisis is really an English‐Canadian one which has its roots in English Canada's Loyalist ethnic core. In contrast to most nations, English Canada never developed an indigenous ethnic core. Instead, its ‘non‐ethnic’ identity, from its Loyalist beginnings, remained split. On one side was a repressed American folk culture, which outsiders used to recognize the English‐Canadians. On the other was an exalted set of British myths, symbols and narratives, to which English‐Canadians attached themselves. The pattern of English‐Canadian cultural history is therefore unsurprising: it involves a tension between American and British influence, with seemingly no exit. Thus the ‘Canadians’, deprived of a distinct founding people, were, from the beginning, ‘condemned to rootlessness’

Empty Ritual: Young-Adult Stepchildren’s Perceptions of the Remarriage Ceremony

This qualitative study investigated 80 young-adult stepchildren’s talk about one of their parents’ remarriage ceremony. The remarriage event was celebrated in six types of ritual enactments, five of which celebrated the couple’s marriage and one of which was family-centered in its celebration of the beginning of the new stepfamily. Three factors led stepchildren to find the remarriage ceremony empty: (i) a ritual form that was too traditional or not traditional enough; (ii) a ritual enactment that failed to pay homage to either the stepchild’s family of origin or the stepfamily as a unit; and (iii) a ritual enactment that failed to involve the stepchild prior to and during the ceremony. Results support the characteristics of empty rituals posited in ritual theory