Diagnóstico preliminar da agricultura familiar na Transamazônica: indicações para pesquisa e desenvolvimento.

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Jean-Claude Bolay et Magali Schmid (dir), 2004, Coopération et développement durable- vers un partenariat scientifique Nord-Sud, Presses Polytechniques et Universitaires Romandes, Lausanne, Collection « Logiques territoriales », 183 p.

Cet ouvrage présente les résultats d’un programme international de coopération scientifique pour le développement, mené de 1999 à 2002 par quatre équipes de l’Ecole Polytechnique Fédérale de Lausanne (EPFL) et des institutions scientifiques et techniques de divers pays en voie de développement (PVD), en l’occurrence le Sénégal, le Maroc, Cuba, l’Argentine et la Bolivie. Ce programme a été appuyé par la Direction du Développement de la Coopération Suisse. Il avait pour ambition d’expérimenter ..

Participatory municipal planning in the Brazilian Amazon from a negotiation platform

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Using Ethnographic Methods to Articulate Community-Based Conceptions of Cultural Heritage Management

How can ethnographic methods help communities articulate and enact their own conceptions of heritage management? This and related questions are being explored through an international research project, ‘Intellectual Property Issues in Cultural Heritage’. The project includes up to twenty community- based initiatives that incorporate community-based participatory research and ethnographic methods to explore emerging intellectual property-related issues in archaeological contexts; the means by which they are being addressed or resolved; and the broader implications of these issues and concerns. We discuss three examples that use ethnography to (a) articulate local or customary laws and principles of archaeological heritage management among a First Nations group in British Columbia; (b) assemble knowledge related to land/sea use and cultural practices of the Moriori people of Rekohu (Chatham Islands) for their use in future land and heritage manage- ment policies; and (c) aid a tribal cultural centre in Michigan in crafting co-management strategies to protect spiritual traditions associated with a rock art site on state property. Such situations call for participatory methods that place control over the design, process, products, and interpretation of ‘archaeology’ in the hands of cultural descendants. We hope that these examples of community-based conceptions of archaeological heritage management, facilitated through ethnographic methods and participatory approaches, will increase awareness of the value of these and other alternative approaches and the need to share them widely