Applying the Theory of Affective Intelligence to Support for Authoritarian Policies and Parties

Peer Reviewedhttps://deepblue.lib.umich.edu/bitstream/2027.42/148346/1/pops12571.pdfhttps://deepblue.lib.umich.edu/bitstream/2027.42/148346/2/pops12571_am.pd

Islands and despots

This paper challenges a conventional wisdom: that when discussing political systems, small is democratic. And yet, can there be paradises without serpents? The presumed manageability of small island spaces promotes and nurtures dispositions for domination and control over nature and society. In such dark circumstances, authoritarian rule is a more natural fit than democracy. By adopting an inter-disciplinary perspective, this paper argues that small island societies may be wonderful places to live in, as long as one conforms to a dominant cultural code. Should one deviate from expected and established practices, the threat of ostracism is immense. Formal democratic institutions may and often do exist, and a semblance of pluralism may be manifest, but these are likely to be overshadowed by a set of unitarist and homogenous values and practices to which many significant social players, in politics and civil society, subscribe (at least in public).peer-reviewe

Northerners and Southerners Differ in Conflict Culture

The present study uses regression analysis of existing cross-national data sets to demonstrate that ingroup-outgroup discrimination and intergroup conflict management vary more along the north-south (latitudinal) axis than along the east-west axis of the Earth. Ingroup favoritism, outgroup rejection, political oppression, legal discrimination, and communication bullying are all less prevalent among Northerners than among Southerners in the Northern Hemisphere, but more prevalent among Northerners than among Southerners in the Southern Hemisphere. These findings provide a rich source for further research into how social conflicts are habitually experienced and handled by residents of northern versus southern habitats. A supplementary analysis specifies the extent to which ecological stressors-thermal stress, hydraulic stress, pathogenic stress, and subsistence stress-help explain why there are oppositely sloping north-south gradients of conflict culture above and below the equator. Taken in total, these results demonstrate the importance of considering latitude in forming a deeper understanding of conflict management and negotiation

Proper distance from ourselves: the potential for estrangement in the mediapolis

This article discusses how, and with what consequences, the news in today’s increasingly global and porous environment tells us about ourselves, showing us images that are often uncomfortable, strange and disturbing. In particular, it examines how, in times of conflict, in narrating and imaging ‘us’ as a nation, the news media can contribute to an ethical project of estrangement — achieving distance from ourselves, seeing ourselves as others, as a way to address injustice and enhance democratic public spheres. The analysis is based on a comparison of coverage of the 2005 riots in France and the reporting of the 2008/9 Gaza war in Israel. The discussion explores ways in which the aesthetics of news can be mobilized for estrangement, what incentives journalism might have for promoting an ethics of estrangement, and the opportunities and dangers this project entails. This exploration shows how Silverstone’s concept of proper distance may play out in different situations of news coverage of conflict, especially when there is a tension between national and international reporting

Religious influences on human capital variations in imperial Russia

Historical legacies, particularly imperial tutelage and religion, have featured prominently in recent scholarship on political regime variations in post-communist settings, challenging earlier temporally proximate explanations. The overlap between tutelage, geography, and religion has complicated the uncovering of the spatially uneven effects of the various legacies. The author addresses this challenge by conducting sub-national analysis of religious influences within one imperial domain, Russia. In particular, the paper traces how European settlement in imperial Russia has had a bearing on human development in the imperial periphery. The causal mechanism that the paper proposes to account for this influence is the Western communities’ impact on literacy, which is in turn linked in the analysis to the Western Christian, particularly Protestant, roots, of settler populations. The author makes this case by constructing an original dataset based on sub-national data from the hitherto underutilised first imperial census of 1897