Death Penalty for Corruptors in Non-Natural Disaster Fund in The Presidential Decree No. 12 of 2020

The death penalty is the principal punishment in Article 10 of the Criminal Code, and is also contained in Article 2 paragraph 2 of Law no. 31 of 1999 concerning the Eradication of Corruption. The pros and cons of the possibility that the Covid-19 pandemic fund corruptors were sentenced to death became a hot issue at the end of 2020, after the appointment of the Minister of Social Affairs as a suspect in the corruption case of social assistance funds. This study is more focused on whether the corruptors of aid funds during the Covid -19 pandemic can be sentenced to death if it is related to the consequences of the issuance of Presidential Decree No. 12 of 2020 which stipulates Covid -19 as a Non-natural disaster. The results of this study are a logical consequence of the determination of the Covid-19 outbreak as a non-natural disaster according to Presidential Decree No. 12/2020, it is impossible for the death penalty to be imposed on corrupt perpetrators considering that in the explanation of Article 2 paragraph 2 of Law no. 31 of 1999 requires natural disasters as a condition for the phrase certain circumstances  so that corruptors can be sentenced to death

Repudiation of Witness of Testimonium De Auditu as Evidence in the Verdict of the Aceh Sharia Court Number 7/JN/2021/MS Aceh

The acquittal by the Aceh Syar'iyah Court against the defendant in the case of rapists in Aceh Besar, was stated in the decision of the appeal case Number 7/JN/2021/MS Aceh which annulled the decision of the judges of the Jantho Syar'iyah Court Number 22/JN/2020/MS- Jth. In this verdict the panel of judges rejected the witness testimony. The problem is what is the position of the witness testimony in the Criminal Procedure Code and in the decision of the Constitutional Court and what is the consideration of the panel of judges MS Aceh against the witness testimony submitted by the public prosecutor? This study is a normative study. The results of this study indicate that the panel of judges considers statements from witnesses who have not seen and experienced criminal events themselves to be rejected, then the presence of testimony witnesses in the Criminal Procedure Code does not have the power of witnesses in general, but in the Constitutional Court Decision Number 65/puu-viii/2010 regarding the examination of the Criminal Procedure Code, it has acknowledged that the strength of the evidence of witness testimony is the same as that of other witnesses. In conclusion, the MS Aceh panel of judges should have accepted the testimony of witnesses.

Government's legal policy on the protection of women and children pre- and post-illegal marriages

This study focuses on efforts made by the Aceh government to protect women and children before and after illegal marriages. The author uses a victimology theory approach to see the efforts made by the government in these cases. The author examines two problems; how the modus operandi of illegal marriage under state law occurs in Aceh and what countermeasures the Aceh Government has taken to protect women and children of Pre and Post-Illegal Marriage in Aceh. This research is a combination of Normative and Empirical research. The results indicate that the modus operandi of illegal marriage under state law occurs in Aceh includes siri marriage (unofficial, unregistered marriage) and its legal consequences, illegal polygamy by civil servants, early marriage, polyandrous marriage, Cina Buta marriage (muhallil or a proponent to reconcile a couple (wife and husband) who had divorced by triple divorce).The countermeasures implemented by the Aceh Government to protect women and children Pre and Post Illegal Marriage in Aceh include: conducting socialization to secondary schools about marriage following state law, issuing Aceh Governor Regulation no.25 of 2017 concerning the implementation of one-day service marriage validation (isbath nikah -marriage legalization- program during the conflict and tsunami), isbath nikah as a benchmark for data on the number of siri marriages, marriage dispensation for early marriage by teenagers, qanun policy on legalizing polygamy through qanun family law in Aceh illegal polygamy, and implementation of The Constitutional Court decisions on civil recognition of the status of children out of wedlock with biological fathers

MODEL BARU PENGABDIAN MAHASISWA UIN AR-RANIRY DALAM MEMBANGUN GAMPONG DI ACEH (MODIFIKASI KPM POSDAYA UNTUK KEMAKMURAN GAMPONG)

Studi terhadap dampak dari penerapan Kuliah Pengabdian pada Masyarakat  (KPM) Posdaya ini merupakan suatu  evaluasi terhadap pilot proyek KPM Posdaya yang pernah diterapkan di Aceh oleh Pusat Pengabdian pada Masyarakat (P2M) UIN Ar-Raniry dan membandingkan dengan Kuliah Kerja Masyarakat (KKM) Posdaya yang di terapkan di UIN Malang. Penelitian ini mengurai perbandingan konsep pengabdian Posdaya berbasis masjid. KPM Posdaya berbasis masjid ini berusaha merevitalisasi fungsi masjid. Yakni menjadikan masjid sebagai pusat pengembangan dan pemberdayaan masyarakat. Baik dibidang pendidikan, ekonomi maupun dalam bidang sosial-keagamaan. Dampak Positif dari keberadaan KPM Posdaya ini luar biasa dirasakan masyarakat baik di Malang maupun di Aceh. Konsep baru yang bisa di modifikasi dari pola KPM Posdaya ini yaitu, semua Universitas di Indonesia bisa membuat KPM Mahasiswa Merdeka Mengabdi Membangun Desa. Mekanisme di awali dengan pengiriman 5 mahasiswa ke setiap perdesa dan melakukan mapping kebutuhan desa yang selanjutnya di jadikan program prioritas bersama perkabupaten

Tindakan Main Hakim Sendiri (Eigenrichting) Terhadap Pelaku Khalwat Sebagai Dalih Kebiasaan Masyarakat Di Aceh

This study discusses the act of vigilantism (eigenrichting) carried out by a group of people in the community against men and women who are suspected of committing acts of khalwat in Aceh, such as persecution, beating, confinement, or other acts of hurt or distress. This research is a descriptive qualitative research, which studies in depth and holistically with the type of field research and uses a sociological juridical approach. Data obtained through observation and interviews conducted independently and controlled. While the data were analyzed using four components of interactive analysis, namely data collection, data reduction, data presentation, and drawing conclusions/verification. The results of the study show that, firstly, vigilantism is still practiced by the community against the perpetrators of khalwat, such as bathing with sewage water, hitting, parading around the village of the perpetrators of seclusion. Second, the Government through the Department of Islamic Law and Wilayatul Hisbah in Langsa City, Banda Aceh and Aceh Besar District has made various efforts to minimize vigilante treatment by socializing the provisions of the Jinayah Qanun related to procedures for resolving cases of seclusio

Hukuman Kebiri: Analisis Maqashid Syariah dan Undang-Undang Nomor 70 Tahun 2020

Abstract: This study aims to present Maqashid Syariah's perspective on the pros and cons of the enactment of castration penalties for perpetrators of child sexual crimes in the Government Regulation in Lieu of Law No. 70 of 2020. This research is qualitative research in the form of literature studies. This type of Islamic law research with maqashid sharia approach. The results of this study aim to find out about the regulation of castration punishment in Perppu Number 70 of 2020 for perpetrators of child sexual crimes, and to find out how Islamic law with the Maqashid Syariah approach regarding castration punishment. In this study also presented pros and cons of this castration penalty, some allow and also some prohibit this of course this argument is based on the approach of Maqashid Syariah. The presence of sharia maqashid is certainly needed in formulating a rule that will be a foothold and become a benchmark for the survival of a law. The purpose of Islamic law is also always relevant wherever and whenever it exists in terms of dynamic and elastic. Chemical castration punishment certainly cannot be used as a single solution to overcome the problem of crimes of sexual violence against children, the need for awareness and cooperation of the community and government to deal with sexual crimes against children.Abstrak: Kajian ini bertujuan untuk menyajikan perspektif Maqashid Syariah tentang pro dan kontra pemberlakuan hukuman kebiri bagi pelaku kejahatan seksual terhadap anak didalam Peraturan Pemerintah Pengganti Undang-Undang Nomor 70 Tahun 2020. Penelitian ini merupakan penelitian kualitatif berupa studi pustaka. Jenis penelitian hukum Islam dengan pendekatan Maqashid Syariah. Hasil penelitian ini bertujuan untuk mengetahui tentang pengaturan hukuman kebiri dalam Perppu Nomor 70 Tahun 2020 bagi pelaku kejahatan seksual terhadap anak, dan untuk mengetahui bagaimana hukum Islam dengan pendekatan Maqashid Syariah mengenai hukuman kebiri ini. Didalam penelitian ini juga tersaji Pro dan Kontra terhadap hukuman kebiri ini, ada yang membolehkan dan juga ada yang melarang hal ini tentunya argumen ini didasari oleh pendekatan Maqashid Syariah. hadirnya maqashid syariah tentunya sangat dibutuhkan dalam merumuskan sebuah aturan yang akan menjadi pijakan dan menjadi tolak ukur bagi kelangsungan hidup suatu hukum. Tujuan hukum Islam juga selalu relevan dimanapun dan kapanpun keberadaanya dalam hal dinamis dan elastis. Hukuman kebiri kimia tentu tidak bisa dijadikan solusi tunggal untuk mengatasi permasalahan kejahatan kekerasan seksual terhadap anak, perlu adanya kesadaran dan kerjasama masyarakat dan pemerintah untuk menangani kejahatan seksual seksual terhadap anak.

Child abuse development at Special Child Development Institute (LPKA) Banda Aceh and Darussaadah Aceh Social Institution

The increase of children as Napza users in Aceh is a new problem for all parents. There are two main problems in this study, namely the pattern of coaching drug-addicted children in LPKA and Darussaadah Aceh Social Institution. This study is about the pattern of special guidance provided for children who abuse drugs in Aceh children's special development institutions and child rehabilitation institutions. This research is a combination of normative and empirical research. The results of this study show that LPKA carries out guidance in general. There is no difference between children assisted by drug cases and those with other cases. Meanwhile, in LRSAMP Darussa'adah social care institution, regular psychological guidance is carried out to rehab children addicted to drugs, like other children in Darussa'adah. The obstacle faced by LPKA-Aceh is the absence of SOP for special guidance for drug abuse from the Ministry of Human Rights. LPKA is not a place for rehabilitation of children of drug abuse, so these children are guided the same as other foster children. In LPKA, children of drug abuse are united with other foster children due to limited space. While the absence of a standard guidebook as a model for rehabilitation of children who abuse drugs is one of LRSAMP's challenges. The organization cannot move forward without referrals from the work area below, a lack of volunteer human resources, and the absence of parents of children who want to rehabilitate their child's self-abuse of drugs

PENGARUSUTAMAAN DIVERSI ANAK DI ACEH: ANTARA CITA DAN REALITAS

Studi ini meninjau terhadap persoalan penegak hukum dalam siklus Sistem peradilan Pidana khusus, dan tepatnyan dalam menangani kasus anak yang berhadapan dengan hukum di Aceh setelah pemberlakuan Undang-undang Nomor 11 tahun 2012 tentang sistem peradilan pidana Anak yang aktif di tahun 2014 yang lalu. Banyak persoalan penerapan diversi yang belum jelas masa penerapan UUSPPA mulai tahu 2014 sampai tahun 2019. Oleh karena hal tersebut penulis akan mengurai menganai perseolan bagaimana upaya pemeritan dalam mengupayakan pengarusutamaan diversi di aceh melalu pendekatan konsep restorasi justice. Penelitian ini sendiri merupakan penggabungan antara penelitian Normatif dan Empiris. Penelitian ini di fokuskan di Kabupaten Aceh Besar dan Kota Banda Aceh. Hasil penelitian ini menunjukkan bahwa, Penerapan Diversi terhadap anak yang berkonflik dengan hukum di Aceh Besar dan Kota Banda Aceh mengalami kendalan-kendala yang spesifik. Yakni Kurangnya SDM pelaksana mulai dari tingkat Kepolisian sampai pada pengadilan. Kurangnya Fasilitas seperti tidak adanya rumah aman bagi anak di LPKS, kurangnya kantor BAPAS di setiap Kabupaten Kota, Tidak adanya fasilitas yang memadai di LPKA serta adanya Egosektoral antar elemen Sistem Peradilan Pidana, semua hal ini menghambat upaya Diversi bagi penanganan kasus tindak pidana yang dilakukan oleh anak ddi Aceh