8 research outputs found
Women’s Power and Community Resilience Rotating Savings and Credit Associations in Barbados and the Bahamas
Resumen
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At the Sea’s Edge: Elders and Children in the Littorals of Barbados and the Bahamas
Littorals in the in the Exuma Cays, Bahamas and the Bath Plantation, Barbados are comparative in many ways. These edges of the sea have provided critical services to local people during the time of slavery and since. More than food and medicine, the littoral is the nightly sea bath, where children are instructed, and the last ecosystem effectively used by the elderly. Independence and self- respect derive from use and protection of these littoral by individuals and communities. Local patterns of conservation and use are argued to be essential in the ecological structure and functions of the littoral. Development projects and marine protected areas alike are seen as potentially breaking local ties with the littoral causing trophic skew and damaging local society. If development occurs, mitigation solutions potentially derive from legally recognizing local people as partners in the co-management of their traditional littoral. Included with this article is a presentation prepared by Drs. Brent and Richard Stoffle.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]
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Inappropriate Management of Appropriate Technology: A Re-study of Mithrax Crab Mariculture in the Dominican Republic
In Small-Scale Fishery Development: Sociocultural Perspectives. J. Poggie and R. B. Pollnac, eds., pp. 131-157.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]
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American Indians and Fajada Butte: Ethnographic Overview and Assessment for Fajada Butte and Traditional (Ethnobotanical) Use Study for Chaco Culture National Historical Park, New Mexico
This ethnographic overview documents the contemporary values of American Indians regarding Fajada Butte. The study defines which Indian tribes have traditional or historic cultural ties to Fajada Butte and Chaco Culture National Historical Park (NHP). The study was funded by the National Park Service on September 15, 1992, and was managed by the New Mexico State Historic Preservation Office. The ethnographic overview is focussed on two broad issues: (1) Fajada Butte and its significance to American Indian people and (2) the traditional use of plants and their cultural significance to American Indian people. An additional goal of this study is to contribute information about to the process of general tribal -park consultation including Native American Graves Protection and Repatriation Act.
This study documented that 11 tribes and pueblos have cultural relationships with Fajada Butte and Chaco Culture NHP. American Indians feel a contemporary identification with the Fajada Butte and Chaco Culture NHP. There are three main ways for expressing this identification (1) direct descent ties, (2) tribal ties, and (3) ethnic ties. No tribal or pueblo representatives expressed knowledge of living families who are direct descendants from the people of Chaco; however, many of them stated that Chaco people were their direct ancestors. All tribes and pueblo representatives who participated in the on -site visit claimed tribal or pueblo ties to the people of Chaco.
The research also was concerned with the plant life of the area both on and around Fajada Butte. This study documented the American Indian traditional use placess around Fajada Butte and elsewhere in Chaco Canyon. All Indian representatives expressed the desire that the park continues to protect these plants from disturbance and emphasized the need to have a park-wide ethnobotanical study.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]
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National Oceanic and Atmospheric Administration Report 31
The following document examines the importance of spearfishing as a traditional fishing method in Hawaii. The purposes of the research behind this report were to develop a better understanding of the spearfish fishery and community; identify key players and organizations associated with the fishery; provide information to assist the State of Hawaii and the Western Pacific Regional Fishery Management Council in making decisions based on increased understanding of the ways people are socioeconomically affected by fishery policies; document the perspectives/concerns of local spearfishermen and resources users; and contribute to the development and refinement of the fishing community profiles for Hawaii in response to The Magnuson-Stevens Act, National Standard 8
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Credit, Identity, and Resilience in the Bahamas and Barbados
People of the Caribbean have maintained social networks that provide security in the face of human and natural perturbations. Rotating savings and credit associations (ROSCAs) constitute one such system, which probably came to much of the Caribbean with African people and persisted through slavery. As a foundation of creole economic systems throughout the Caribbean, ROSCAs are time-tested dimensions of traditional culture and a source of pride and identity. This analysis of the history and contemporary functions of ROSCAs in Barbados and the Bahamas is based on more than a thousand extensive and intensive first-person interviews and surveys. This article argues that ROSCAs continue, much as they did in the past, to provide critical human services, social stability, and a source of African-ancestor identity in these two nations. (Women’s power, rotating credit, Bahamas, Barbados).Included with this article is a presentation produced by Dr. Brent Stoffle to highlight the findings of this paper.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]
At the Sea’s Edge: Elders and Children in the Littorals of Barbados and the Bahamas
Littorals in the in the Exuma Cays, Bahamas and the Bath Plantation, Barbados are comparative in many ways. These edges of the sea have provided critical services to local people during the time of slavery and since. More than food and medicine, the littoral is the nightly sea bath, where children are instructed, and the last ecosystem effectively used by the elderly. Independence and self- respect derive from use and protection of these littoral by individuals and communities. Local patterns of conservation and use are argued to be essential in the ecological structure and functions of the littoral. Development projects and marine protected areas alike are seen as potentially breaking local ties with the littoral causing trophic skew and damaging local society. If development occurs, mitigation solutions potentially derive from legally recognizing local people as partners in the co-management of their traditional littoral. Included with this article is a presentation prepared by Drs. Brent and Richard Stoffle.This item is part of the Richard Stoffle Collection. It was digitized from a physical copy provided by Richard Stoffle, Bureau of Applied Research in Anthropology, School of Anthropology at the University of Arizona. For more information about items in this collection, please email Special Collections, [email protected]