Patterns of conflict in the English morality plays

The dissertation considers the English morality plays as explorations of inner conflict. The pre-Reformation moralities use personification-allegory as a means of analysing the conflict which takes place within the soul of man between his attachment to this world and his other-worldly aspirations. The social ethic of Reformation theology, however, introduces a new interest in social relationships. The moralities of the post-Reformation period retain allegory to analyse the inner process which lead to ethical choice,but they also incorporate literal dramatis personae in order to express social themes, and the proportion of personification-allegory correspondingly decreases. The early popular Elizabethan "tragedies” are predominantly literal, but they tend to retain personified abstractions as a means of expressing inner conflict. It is suggested ,;,: that in the transition from this hybrid form to purely literal tragedy, the allegorical technique of the earlier plays is absorbed rather than discarded, that the deliberative soliloquies of later tragic heroes are a development of the analysis of inner conflict leading to ethical choice which is central in the morality tradition

The Enchanted Hunters in Nabokov’s Lolita

In Nabokov’s Lolita, Humbert Humbert’s The Enchanted Hunters, as a quest for love, aims to reconstruct a felicitous world or integrate various fragmentary details into an organic unity that revives a lost love, experiencing it on the basis of irony, and revealing a simulation of the desire, violence, and despondency which have been expressed in myths of nymphs and Persephone. The protagonist never reaches this unity, but his narrative of erotic and romantic love reveals him as a pathetic addict engaged in mechanical reproduction related to the phenomena of desire, seduction, violence, and sex. His The Enchanted Hunters does not simulate what he expects of his childhood love with Annabel; rather, it simulates the erotic imagination suggested in Mary D. Sheriff’s term “nymphomania,” in which artists fall degenerately to a model of tragedy