Review of The Feminine Ethos in C. S. Lewis’s Chronicles of Narnia

Review of Monika B. Hilder, The Feminine Ethos in C. S. Lewis’s Chronicles of Narnia (New York, 2012). 209 pages. $81.95. ISBN: 9781433118173

Platonic Eros, Ottonian Numinour and Spiritual Longing in Otaku Culture

Less than a month ago I was in North Korea seeing the sights and engaging in some general research into the philosophical mood of its people. After exploring the desolate, zombie-like town of Kaesong, I happened upon a small shop selling such things as the North’s own brand of Coca-Cola, stamps with Kim Jung Il’s face on them, a myriad of different types of Chinese medicine and, of all things, a manhwa – the Korean name for manga – containing some of the most impressive art I had ever seen; indeed, to my utter surprise, the images in the North Korean manhwa filled me with a deep yearning for something quite inexplicable. Naturally, as a professor of philosophy, I felt obliged to investigate this phenomenon further.And as I did so, I started to realize that certain manga and anime – arguably, the two most sacred objects of otaku culture – have been stirring in me these kinds of feelings ever since I could remember. As a result of this, I immediately came to see that it did not matter whether the culture producing the anime and manga was largely atheistic, like North Korea, Shinto-Buddhist, like Japan, or Christian, like the USA: otaku culture produced anywhere and by any type of believer or nonbeliever seemed to be capable of awakening in me what Plato calls eros and Rudolph Otto calls the numinous.As I moved beyond my own personal reflections to see what scholars of otaku culture have already written on this subject, I found some precedent for my own ideas in the work of Teri Silvio, who has examined the relationship between religious icons and character toys in Taiwan, i Hiroshi Yamanaka, who has discussed “pop cultural spirituality” in the work of Hayao Miyazaki, ii and Susan Napier, who, influenced by Roger Aden’s book Popular Stories and Promised Land: Fan Cultures and Symbolic Pilgrimages, has written about western otaku making “pilgrimages to Akihabara” and has wisely labelled certain anime and manga chatrooms “sacred spaces.” iii Nevertheless, while I agreed with the insights of all these scholars, I felt they did not go far enough in linking their observations to larger philosophical issues. Thus, in this paper I would like to explore the idea of spiritual longing in otaku culture, firstly, by elucidating Plato’s eros and Otto’s numinous, and then, secondly, by examining a few examples from anime and manga which have instilled in me, or others I know, a deep desire for something that can only be described as mysterious, irreducible and spiritual

Reconstructing the basal angiosperm phylogeny: evaluating information content of mitochondrial genes

Three mitochondrial (atp1, matR, nad5), four chloroplast (atpB, matK, rbcL, rpoC2), and one nuclear (18S) genes from 162 seed plants, representing all major lineages of gymnosperms and angiosperms, were analyzed together in a supermatrix or in various partitions using likelihood and parsimony methods. The results show that Amborella + Nymphaeales together constitute the first diverging lineage of angiosperms, and that the topology of Amborella alone being sister to all other angiosperms likely represents a local long branch attraction artifact. The monophyly of magnoliids, as well as sister relationships between Magnoliales and Laurales, and between Canellales and Piperales, are all strongly supported. The sister relationship to eudicots of Ceratophyllum is not strongly supported by this study; instead a placement of the genus with Chloranthaceae receives moderate support in the mitochondrial gene analyses. Relationships among magnoliids, monocots, and eudicots remain unresolved. Direct comparisons of analytic results from several data partitions with or without RNA editing sites show that in multigene analyses, RNA editing has no effect on well supported relationships, but minor effect on weakly supported ones. Finally, comparisons of results from separate analyses of mitochondrial and chloroplast genes demonstrate that mitochondrial genes, with overall slower rates of substitution than chloroplast genes, are informative phylogenetic markers, and are particularly suitable for resolving deep relationships.Peer Reviewedhttps://deepblue.lib.umich.edu/bitstream/2027.42/147147/1/tax25065680.pd

Was epicurus a buddhist? An examination and critique of the theories of negative happiness in buddha and epicurus

Comparisons betw western philosophies are uncommon and this, among other things, hinders global philosophical discourse. Thus, in this essay I want to compare the philosophies of the Buddha and Epicurus for similarities, particular in regard to what I call "negative happiness." Once I have establish this, I want to give a brief critique of negative happiness, which subsequently amounts to a selective critique of Buddhism and Epicureanism

“Make What You Can of It If You Are a Philosopher”: An Essay on Sir Arthur Conan Doyle’s “Christian Spiritualism”

A number of years ago, renowned English biographer Andrew Lycett wrote a short piece about Sir Arthur Conan Doyle that highlighted the seemingly irreconcilable tension between Doyle the creator of the “super-rational” detective Sherlock Holmes, and Doyle the passionate defender of “Christian Spiritualism”. In this essay, I aim to explore this alleged tension, ultimately arguing that these two Doyles need not be in tension—the only true tension being between the two terms in Doyle’s preferred philosophy, “Christian Spiritualism”

Making sense of Islamic art and architecture

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