Phenomenological models of inter-subjectivity: the position of Michel Henry

In this paper, I would like to provide some of the elements necessary for a comprehension of Michel Henry’s position within the context of the phenomenological debate on inter-subjectivity. This apparently straightforward task is, in reality, extremely difficul

Special care dentistry in Chilean public health services: Training is the key

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Les niveaux de la transcendance et la phénoménologie de la religion

In the natural attitude, and in the ordinary language, religion is strictly bound to transcendence. In this paper I ask whether the concept of “transcendence” is legitimate in the phenomenological dimension, which is opened by the methodological operation of reduction to the immanence of transcendental consciousness. By examining how “transcendence” gains increasingly importance in Husserl’s thought, the necessity emerges to distinguish three levels of it: intentional (or horizontal) transcendence, intersubjective transcendence and transcendence as “superposition” (or trans-horizontal transcendence). Such distinction allows to rethink the sense, the possibilities and the limits of phenomenology of religion

El emperador Augusto y las asociaciones juveniles : significación y difusión

Fil: Bancalari Molina, Alejandro

Social proximity and misinformation: Experimental evidence from a mobile phone-based campaign in India

We study how social proximity between the sender and the receiver of information shapes the effectiveness of preventive health behaviour campaigns and the persistence of misinformation. We implement a field experiment among a representative sample of slum residents in two major Indian cities characterized by Hindu-Muslim tensions. We show that informative messages are effective at improving evidence-based behavior, but not non-evidence-based behavior. These findings do not differ by social proximity, signalled by religion. However, when sender and receiver share the same religion, the intervention significantly reduces misinformation carrying in-group salience, highlighting the role of social proximity in fighting misinformation. (JEL codes: C93; D91; I12; I15; O12

Novel insights on pink discoloration in cheese: The case of Pecorino Toscano

Pink discoloration in cheese has been the subject of wide research, but the basis for this phenomenon remains elusive. This defect impacts a wide range of ripened cheeses, resulting in the rejection of cheese and a consequent economic loss for dairy industries. As multiple causes for pink discoloration have been reported for different cheeses in the literature, the aim of this research was to investigate the cause of a pink discoloration found on Pecorino Toscano cheese rind. The results of microbiological analysis revealed the presence of high microbial counts associated to the rind and the nearest inner part. Strains isolated from the coloured part were mainly identified as Serratia liquefaciens, suggesting that an environmental contamination of the cheese rind by this species could be the cause of the observed defect and expanding the knowledge related to pink discoloration in cheeses

Tra tempo autentico e inautentico. Il corpo a corpo di Jonas con Sein und Zeit

Il contributo si propone di mostrare la rilevanza del concetto heideggeriano di tempo per il pensiero di Jonas a partire da una Vorlesung, ancora inedita, tenuta alla New School for Social Research e dedicata a Heidegger’s Being and Time. Nel commentare in modo puntuale l’opera maggiore di Heidegger, Jonas aggiunge elementi interpretativi nuovi alla celebre tesi sullo gnosticismo heideggeriano e rielabora in modo fecondo la distinzione tra tempo autentico e inautentico

Pasividad de la vivencia y pasión del absoluto. La noción de Stellungnahme entre Adolf Reinach y Kurt Stavenhagen

This paper intends to offer a contribution to the phenomenological issue of passivity, which is examined in the light of a specific and paradigmatic case: the religious lived experience. Is it possible that the conscience has the Erlebnis of an intrinsic excessive content such as the «absolute»? Adolf Reinach and Kurt Stavenhagen find a solution in the notion of «position-taking» (Stellungnahme). Thanks to their analysis it emerges a more radical idea of passivity: ‘in’ the lived experience there can be paradoxically more than what the subject properly feelsEl propósito de este ensayo es aportar una contribución a la cuestión fenomenológica de la pasividad, considerada a la luz de un caso específico y paradigmático: el de la vivencia religiosa. ¿Es posible que la conciencia tenga la experiencia vivida (Erlebnis) de un contenido intrínsecamente excesivo como el «absoluto»? La solución propuesta por Adolf Reinach y Kurt Stavenhagen prevé el recurso a la noción de «toma de posición» (Stellungnahme), de la que surge la posibilidad de radicalizar la idea de pasividad gracias al descubrimiento de que ‘en’ la vivencia puede haber paradójicamente más de lo que el sujeto de la experiencia propiamente advierte, siente o percib