22 research outputs found

    Singular Thought

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    A singular thought can be characterized as a thought which is directed at just one object. The term ‘thought’ can apply to episodes of thinking, or to the content of the episode (what is thought). This paper argues that episodes of thinking can be just as singular, in the above sense, when they are directed at things that do not exist as when they are directed at things that do exist. In this sense, then, singular thoughts are not object-dependent

    The Rule-Following Paradox and the Impossibility of Private Rule-Following

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    Kripke’s version of Wittgenstein’s rule-following paradox has been influential. My concern is with how it—and Wittgenstein’s views more generally—have been perceived as undercutting the individualistic picture of mathematical practice: the view that individuals—Robinson Crusoes—can, entirely independently of a community, engage in cogent mathematics, and indeed (more generally) have “private languages.” What has been denied is that phrases like “correctly counting” can be applied to such individuals because these normative notions (so the Wittgensteinian analysis is taken to show) can only be applied cogently in a context involving community standards. I attempt to show that this shocking corollary doesn’t follow even if Kripke’s Wittgensteinian objections to dispositional approaches to rule-following are largely right. My reason for claiming this is that there is another (“sceptical”) solution to the rule-following paradox, one that doesn’t favor community standards over individual ones. Furthermore, it doesn’t replace truth conditions with assertability conditions; and this latter maneuver is essential to Kripke’s sceptical solution favoring the community over the individual

    Pathological Pretending

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    Tracking reason: proof, consequence, and truth

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    When ordinary people - mathematicians among them - take something to follow (deductively) from something else, they are exposing the backbone of our self-ascribed ability to reason. This book investigates the connection between that ordinary notion of consequence and the formal analogues invented by logicians

    The Rule-Following Paradox and the Impossibility of Private Rule-Following

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    Kripke’s version of Wittgenstein’s rule-following paradox has been influential. My concern is with how it—and Wittgenstein’s views more generally—have been perceived as undercutting the individualistic picture of mathematical practice: the view that individuals—<em>Robinson Crusoes</em>—can, entirely independently of a community, engage in cogent mathematics, and indeed (more generally) have “private languages.” What has been denied is that phrases like “correctly counting” can be applied to such individuals because these normative notions (so the Wittgensteinian analysis is taken to show) can only be applied cogently in a context involving community standards. I attempt to show that this shocking corollary doesn’t follow even if Kripke’s Wittgensteinian objections to dispositional approaches to rule-following are largely right. My reason for claiming this is that there is another (“sceptical”) solution to the rule-following paradox, one that doesn’t favor community standards over individual ones. Furthermore, it doesn’t replace truth conditions with assertability conditions; and this latter maneuver is essential to Kripke’s sceptical solution favoring the community over the individual
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