Bursa Efek Indonesia Tahun 1977-1989

Keywords: Bursa Efek, Indonesia, 1977-198

IDENTITAS BUDAYA TORAJA DALAM NOVEL PUYA KE PUYA KARYA FAISAL ODDANG

Pengarang menggunakan cara yang berbeda-beda dalam menyampaikan makna sebuah budaya yang diamatinya. Ada pengarang yang menyampaikannya secara langsung dan terbuka, namun ada juga yang menyampaikan melalui representasi tanda atau simbol. Mengutip rumusan budaya yang dikemukakan Collier (1994: 36-44) bahwa budaya merupakan seperangkat sistem simbol, makna dan norma yang ditransmisikan secara historis. Ketiga perangkat sistem tersebut nantinya akan membentuk sebuah identitas kebudayaan. Tulisan ini bertujuan untuk mengkaji identitas budaya Toraja yang tergambar dalam novel Puya ke Puya karya Faisal Oddang. Kekayaan estetika etnografi dalam novel Puya ke Puya dikaji dengan pendekatan antropologi sastra. Oddang menggambarkan konsepsi magis orang Toraja ke dalam tiga simbol, yaitu Puyya, Pohon Tarra, dan Tongkonan.

TRADISI KEPUNGAN TUMPENG TAWON DESA MANGUNWENI KECAMATAN AYAH KABUPATEN KEBUMEN: KAJIAN FOLKLOR

This research is motivated by the existence of oral literature on the tradition of the tumpeng wasp siege that has not been documented in Mangunweni Village, Ayah District, Kebumen Regency. Oral literature has information that can be utilized by the public. Through documentation, this information can be opened and used so that the objectives of describing oral literature, deciphering the value of oral literature, and identifying the function of oral literature can be achieved. The theory used in this research is the theory of the function of folklore by William R. Bascom and the theory of folklore proposed by Ruth Finnegan that oral literature has value in the phenomenon of human culture. The formal object of this research is the form, function, and value of oral literature. The material object in this study is oral literature in the tradition of the tumpeng wasp siege of the people of Mangunweni Village, Ayah District, Kebumen Regency. The analysis technique used is qualitative data analysis conducted by induction. The results obtained from this study are: 1) the oral literature of the tumpeng tawonsiege tradition is a type of oral tradition in the form of myths and folk beliefs; 2) the values contained in the tumpeng wasp siege tradition consist of divine values, harmony between humans, equality between humans, diversity, sincerity, unyielding, usefulness to others, and concern in achieving goals; 3) the tumpeng wasp siege tradition has a function as a projection system, as a tool for ratifying cultural institutions and institutions, as an educational tool (pedagogical device), and as a coercive and supervisory tool so that community norms will always be obeyed by members

Between housewifery and emancipation in My Lecturer My Husband novel by Gitlicious

This study aims to examine the actualization of women in the novel My Lecturer My Husband by Gitlicious by relying on the formulation put forward by Betty Friedan. The depiction of the minimal role of women in literary production means that female characters in literary works are often portrayed as biased and one-sided. Therefore, it is essential to discuss women's experiences through women authors' works because they have direct experience in describing women's lives. This research is a type of qualitative descriptive research that uses documentation techniques and literature studies as a data collection method. Meanwhile, the data analysis technique used was interactive, including data reduction techniques, presentation, and verification. This study shows that women experience an identity crisis because they often surrender to the situation. Circumstances that require Inggit's character to be at a certain point so that she feels have to return to their nature

KARAKTERISTIK KEBAHASAAN TOKOH LAKI-LAKI DAN PEREMPUAN PADA FILM “TEKA-TEKI TIKA” KARYA ERNEST PRAKASA

This research focuses on the language features of the male and female characters in the film “Teka Teki Tika” by Ernest Prakasa. The author presents a characteristic description of the language of male and female characters in films based on Lakoff's theory. In this study, the authors used a qualitative descriptive method with careful observation techniques in obtaining data. The purpose of this study is to describe and identify the language features of the male and female characters in the film "Teka Teti Tika" by Ernest Prakasa. The results of the analysis show that there are six linguistic characteristics found in male and female characters based on Lakoff's theory, namely (1) empty adjectives; (2) hedge; (3) intensifier; (4) super polite form; (5) tag question; and (6) avoidance of strong swear word. The most dominant linguistic feature used in this film is the term super polite form where the female character uses the term with the highest frequency compared to the male character. &nbsp

KARAKTERISTIK KEBAHASAAN TOKOH PEREMPUAN DAN LAKI-LAKI DALAM FILM PENDEK

Research is motivated by the differences in the language used by men and women. Environmental factors and society assume that women are gentle creatures, causing women to be careful about the choice of words in speech. Characteristics of women's language coined by Lakoff (1975) became a reference in this study. The problem discussed in this research is how the characteristics of women's language in the short film Reunian and the characteristics of men's language in the short film Dodit Not Penculik. This study aims to describe the linguistic characteristics of women and men in the two short films. The method used in this paper is descriptive qualitative, and quantitative with the subject of the short film Reunian and the short film Dodit Not The Kidnapper. The data acquisition in this study used the method of observing the free-engagement technique and the note-taking technique. Then the analysis in this study is that women tend to be unsure of their speech because women are very concerned about social norms and protect their self-esteem by using more polite speech

Merarik-Beseang: Studi Tentang Kawin Cerai Dan Implikasinya Pada Masyarakat Sasak Di Desa Gelanggang, Kecamatan Sakra Timur, Kabupaten Lombok Timur

ABSTRACT This study is an effort to understand and analysis the process of symbolical meaning in Sasak community, especially in Gelanggang village, East Sakra sub-district, eastern Lombok regarding the marital and divorce behaviors. This study is also done to understand its impact on their lifecycles. Participant observation and dept interview are employed as the method used to understand the Sasak community behaviors related to marriage and divorce phenomena. Descriptive method used to data analysis considered able to support data analysis maximally. ⢠This research shows, that marriage is a sign to declare the.Sasakness male and female to be a members of the community. Based on this point of view, a man will be accepted as a member of the community when he or she was been a marriage. The declaration of the new members cause their status, responsible and their right in the community can be defined clearly. In another case, marriage can be a symbol for social status or social mobility, specifically in some groups with stronger economic status. Marriage and divorce also can be legitimating for male dominated. In other side, marriage for female is symbol for social identity and also for living insurance. The high female dependencies in marital institution make them accept all of the marital risk, including divorce and polygamy. Sasak community in Gelanggang village, understand that marriage as a responsible to the God. In this case, religion, tradition rule, and the formal rule (state rule) has become a frame to support the institution of marriage and divorce in the whole of Sasak community. So, the phenomena of marriage and divorce can\u27t be seen as a deviant in the value of Sasak culture. The high intensity of divorce will affecting to the life aspects, mainly in household economy. In a divorce, female more risky to suffer as an excess of high dependency to their husband as the main economic responsibility. Female only has responsible to keep their own children growing. Divorce behaviors, therefore, will affecting the physical, emotional, psychological, and the economic welfare of the children. Key words: merarik, beseang, marriage divorce, Sasak communit