64 research outputs found

    Anyon, Jean, The Retreat of Marxism and Socialist Feminism: Postmodern and Poststructural Theories in Education, Curriculum Inquiry, 24(Summer, 1994), 115-133.*

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    Critiques work of Cherryholmes, Lather, Ellsworth, Giroux, and McLaren with respect to the lack of empirical basis for their critical theories and offers an alternative approach of her own. Cherryholmes responds in a related article that follows

    Anyon, Jean, Adequate Social Science, Curriculum Investigations, and Theory, Theory into Practice, 21(Winter, 1982), 34-37.

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    Argues that social science should be empirically grounded, theoretically explanatory, and socially critical; sets criteria for adequate curriculum theory

    Anyon, Jean, Schools as Agencies of Social Legitimation, The Journal of Curriculum Theorizing, 3(Summer, 1981), 86-103. Reprinted pp. 175-200 in William F. Pinar, ed., Contemporary Curriculum Discourses . Scottsdale, AZ: Gorsuch Scarisbrick, 1988.

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    Documents social and economic stratification in students\u27 experiences of school and in the content of the curriculum; draws implications

    Anyon, Jean, Ideology and United States History Textbooks, Harvard Educational Review, 49(August, 1979), 361-386.

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    Examines seventeen secondary level history textbooks and finds an ideology that serves the interests of only particular groups in society

    Anyon, Jean, Elementary Schooling and Distinctions of Social Class, Interchange, 12(Nos. 2/3, 1981), 118-132.

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    Notes social class distinctions in elementary classrooms

    Anyon, Jean, Social Class and School Knowledge, Curriculum Inquiry, 11(Spring, 1981), 3-42.

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    Reports a study of the stratification of school knowledge in five elementary schools in two districts in New Jersey

    Interseções de gênero e classe: acomodação e resistência de mulheres e meninas às ideologias de papéis sexuais

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    O artigo discute as respostas de mulheres e meninas à estereotipia de papéis sexuais em diferentes classes sociais. Contrapondo-se à idéia prevalecente de que valores e atitudes internalizados por meninas são resultado de imposição unilateral da sociedade, argumenta que a construção da identidade de gênero envolve um processo permanente de acomodação e resistência. Tal processo é analisado como resposta ativa de mulheres adultas às ideologias contraditórias de papéis sexuais e ilustrado por exemplo empírico, de observação e entrevistas com crianças da 5ª série, pertencentes à classe trabalhadora e à classe média afluente
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