27 research outputs found
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Black Religion and Aesthetics: Religious Thought and Life in Africa and the African Diaspora
Includes bibliographical references (p. [205]-212) and index
Interplay of Things
Drawing on literature along with the visual and performing arts, Anthony B. Pinn theorizes religion as a technology for interrogating human experiences understanding the ways in which things are always involved in processes of exchange and interplay
On the Question at the End of Theodicy
This article argues that theodicy provides an insufficient response to suffering - one that often further victimizes those who suffering most. In it’s place, I argue for a moralist response based on Albert Camus and W. E. B. Du Bois
Call Me The Seeker: Listening to Religion in Popular Music. Edited by Michael J. Gilmour. New York: Continuum International, 2005. x + 310 pp. $24.95 paper.
Interplay of Things
Drawing on literature along with the visual and performing arts, Anthony B. Pinn theorizes religion as a technology for interrogating human experiences understanding the ways in which things are always involved in processes of exchange and interplay
Cultural Reflections on African American Religious Experience: A Forum of Emerging Thought
Lecture by Anthony Pinn at Lancaster Theological Seminary's first major conference on Black religion, held at the Seminary, Friday and Saturday, April 16 and 17, 2010. 2 digital audio recordings (mp3); introduction is available as a separate sound file. Duration: 57 minutes
Fire in His Heart: Bishop Benjamin Tucker Tanner and the A.M.E. Church. By William Seraile. Knoxville: The University of Tennessee Press, 1998. xiv + 242 pp. $32.50 cloth.
"Why Can't I Be Both?": Jean-Michel Basquiat and Aesthetics of Black Bodies Reconstituted
This essay explores the nature and significance of blackness in
relationship
to an aesthetics of meaning, a method that offers insights
into how religion, or the quest for complex subjectivity, is articulated
through the visual arts. The essay sketches particular examples of
blackness in relationship to aesthetics in a way that involves loose
movement through particular periods and locations, ultimately coming
to rest on the work of one particular artist, Jean-Michel Basquiat.
I explore Basquiat's work in connection to the politics and production
of the aesthetic language of identity formation, examining how
artistic production articulates or chronicles particular attention to
this quest for complex subjectivity. And I offer a sense of this theory
of religionï¾’s applicability within multiple contexts