10 research outputs found
Christians in Al-Andalus ( 8th-10th centuries)
The historiography of early Islamic Spain has become polarised between the Arabic narrative histories and the Latin sources. Although the Arabic sources have little directly to say about the situation of the conquered Christians, a willingness to engage with both Latin and Arabic texts opens up a wide range of material on such controversial topics as acculturation and conversion
to Islam.
This thesis examines a number of texts written by or attributed to Christians living in Al-Andalus
before the fall of the caliphate, early in the eleventh century. It begins with two eighth-century Latin chronicles and their wholly Christian response to the conquest and the period of civil wars which followed it. The reliability of Eulogius' testimony to the Cordoban martyr movement of
the 850s is considered in the light of Alvarus' Vita Eulogii and other evidence. Tenth-century Cordoba is briefly described as a backdrop to the later sources. The passions of two Cordoban martyrs of this period show that hagiography allowed for different accounts of dissident
Christians. The status of bishop Recemund as the author of the Calendar of Cordoba and the epitome of 'convivencia' is re-evaluated. The translation into Arabic of Orosius' Seven Books of History Against the Pagans is set in the context of other Christian texts in Arabic. The final chapter considers the episodes in Ibn al-QuTiya's History of the Conquest of Al-Andalus dealing with the Christian population, and especially with the Visigothic family from whom he may have been descended.
Whilst an attempt is made to draw this material together, the result is a series of Christian perspectives on the Islamic conquest, rather than a new narrative of cultural survival or assimilation
"How can I trust you, since you are a Christian and I am a Moor?" The multiple identities of the Chronicle of Pseudo-Isidore. Forschungen zur Geschichte des Mittelalters|Texts and Identities in the Early Middle Ages|
Expanding/expounding the Chronicle of Pseudo-Isidore: Paris, BN lat. 6113. Denkschriften der philosophisch-historischen Klasse|Zwischen Niederschrift und Wiederschrift|
Universal Chronicles in Arabic before c. 900. Medieval Worlds|Approaches to Comparison in Medieval Studies medieval worlds Volume 2015.1|
This paper uses two Arabic chronicles of the mid ninth to early tenth centuries – the History of Ibn Ḥabīb and the History of the Prophets and Kings of al-Ṭabarī – to illustrate the development of the message of the Qur’ān into chronological narratives that may be read as salvation history. The paper also briefly considers their place within the Islamic historiographical tradition and whether comparisons may be made with contemporary Christian historiography